May 28, 2026

Servers In Our Master's Harvest Field

Servers  In  Our  Master's  Harvest  Field




YouTube  Audio


Uranda   May 2, 1954  a.m.



On this Sunday morning, May 2, 1954, we gather in the Chapel on Sunrise Ranch with a deep spirit of thanksgiving to God for all His many blessings, and particularly the blessing of moisture by which the earth has been replenished. And now we know that with the coming again of the warmth, the sunlight by which the earth is warmed, the seeds will sprout and the plants will grow and the earth shall be covered with a garment of green, which is the garment of life. With this spirit of thanksgiving in our hearts let us have a moment of devotion.


Our Gracious LORD, our Holy KING, hallowed is Thy Name to us, and yielding to Thy Spirit we would let Thy Kingdom come and let Thy Will be done in earth as it is in heaven, that Thy seasons of fulfilment may appear and that the haphazard, uncertain seasons of man may no longer control in the cycles of outworking in Thy service in the earth. For we would remember, and in all things reveal, the reality that Thine is the Kingdom and the Power and the Glory, now and forever, in the Christ. Aumen.


Our purpose here is to be, or to learn to be, servers in our Master's harvest field. As servers it is our responsibility to reach a point in understanding, in capacity, where we may help others to accept and to pass through essential periods of cleansing by which there may be a renewing in body and mind and heart. We realize that if we are to reach a point where we can help others be made new we ourselves must first lead the way in the experience of letting the cleansing be a reality and the process of renewing be a fact in form. As we realize the need for this deeper cleansing, that we may by faith be made every whit whole, we are in position to begin to accept and receive that power of God by which such fulfilment may be known. We have in recent meditation considered something of the reality of Father God and of Mother God. To the end that we may allow the manifestation of God on earth we would in all things so yield that each in his or her appointed place, and according to the Divine Provision of capacity, do that which is needful to the revelation of God on earth, which is to say, the revelation of Father God and the revelation of Mother God.


As we pause to meditate upon these things, our thoughts turn to the basic application of the One Law by which essential building or creating may appear and by which essential cleansing may be maintained, for as we consider the matter, we realize that God provided a means of cleansing and that that means of cleansing was ordained to function in the ideal state. A certain amount of cleansing is essential at every level of being, in heaven above or in earth beneath. If, as in illness, the cleansing process has not been adequate, and there appears to be a special need for cleansing, the functions of this process must in the sense of that which may be observed in form become dominant; and yet in the sense of actual function, in the sense of that which is actually at work in both the visible and invisible realms, this function of cleansing must never be allowed to become dominant. What do I mean by these words?


If the evidence in outer form is distorted and failing to function according to the fulness of life, that which is evident is a dominant need for cleansing; but if we try to achieve this cleansing without regard to the dual function of the Law we will fail, and in this mankind has been most successful, most successful in failing, and it is for us to change the tide. Let us consider the principle—it is the principle of pulsation. We see this principle at work in our bodies, in the respiratory system. We inhale and we exhale. The inhalation of what is presumed to be pure air provides the body with the needed oxygen, and in the exhalation there is the expulsion that allows for a cleansing away of those things which must not be allowed to accumulate in the body. In a perfectly healthy condition this elimination of matter that ought not to be is constant. We see this pulsation at work in breathing; we see it in the heart, the pulsations by which the life-fluids, the life-stream, is caused to move in arteries and veins. We see the provision of that which permits the building, and we see the provision of that which permits the cleansing away of refuse. We see this cycle of pulsation in relationship to the alimentary canal; we eat and we allow the elimination of refuse. The principle of pulsation.


It is needful that we begin to realize that, regardless of the form, whether from the single-celled amoeba or the complex human being, the application of the One Law in relationship to form, here or anywhere, is on the basis of pulsation. If the ebb and the flow ceases at any point there is the cessation of the manifestation of life in the form at that point. The working of the Law in any form, at any level, is by reason of pulsation. If there is at any point the positive expanding expression and then the negative form fails to respond thereto, at that point there is death. Whether in the amoeba, in the nucleus, or in the sun, in the solar system, there is the expanding expression of the positive element in radiation in the release of the positive forces of being. But those forces of being do not become power, in the sense of the living of life in form, until there is the response thereto in the negative aspect of the form. It is this pulsation between the positive aspect and the negative aspect that provides the Current of Life. If there be the positive outflowing and then an inadequate, weak, uncertain response in return, there is weakness, there is illness, and the life forces do not manifest as power in living.



Anything which inhibits the response pattern to the positive pulsations inhibits the expression of life in the form. The forms through which the pulsing rhythms move extend from the single cell to the solar system and on beyond, and we are in between. There is a great lesson to be learned by those who are wise, in the fact that humanity after twenty thousand years of the fallen state still suffers as it does. The positive pulsations in radiation from God the Center have been rhythmic and certain in all their cycles, large and small, through all these centuries, through all the millennia, but God, with all of His power, could not force humanity to receive and respond adequately. There has been some receiving and a little response or the body of mankind would have perished from the face of the earth, but it has been inadequate receiving, an inadequate response. In desperation human beings would let a little more of the response appear, do a little more receiving, and then again become self-sufficient, self-satisfied, arrogant, self-willed and self-active at a level which was not more than a tenth of what could have been, and in season must be. Man accepted a level, above which he has refused thus far to move, because he has not accepted the pulsing rhythms of being in the working of the Law through his own form, and he has contented himself with barely existing instead of opening to that which is, and permitting himself to know the resurrection and the life by which he might share the full strong rhythms of the heartbeat of the Body of God.


As we consider these things, we realize that the response factor in the Body of God, in the Being of God, belongs to Mother God; the positive radiation factor belongs to Father God; and the pulsations between provide the Field of Being, the field of living, the field of attainment, achievement, fulfilment, the realm of creation.


We realize that we cannot comprehend that which we do not allow to manifest within ourselves in some way.

We cannot comprehend anything of any level which is not allowed expression through ourselves.

It must appear through form on earth.



We have as the body of humanity had that uneasiness, that insecurity, that restlessness, which gave evidence of the absence of Mother God. We have perceived something of the pulsing, positive expression of being from God but we have allowed so little of the vigorous response thereto to appear in our lives that we could not see or know here on earth that which would have given this realm of creation the spirit and the nature of Home, the true expression and manifestation of Mother God. If we are to share in the full, free rhythms of life, we must let the cleansing take place without allowing this dominant need to become the dominant factor in consciousness, for that is where human beings fail.


You who have functioned as servers know full well how it is that human beings allow their consciousness to be so filled with their aches and their pains, their needs and their difficulties, the things they think they do not have, that they have no means of allowing the positive expression of being, which they cannot yet see, have true control in their lives. There is in the sense of the form, the outer evidence, the dominant need for the healing, for the cleansing, for the correction of the ill conditions, but if that dominant need is permitted to become the dominant aspect in consciousness, the healing, the cleansing, cannot take place. This that is the dominant need in the outer form must be relinquished to the control point in an attitude of trust and faith, so that even though it is there, as far as the consciousness of the individual is concerned it becomes a secondary factor. The need for the centering in God, the need for the fulfilment of the whole, the need for rising above all personal and petty limitations, must become the dominant factor in consciousness, otherwise the human capacities of being are not permitted to share and make manifest in form, where they can be perceived, seen and known and experienced, the positive pulsations of God Being by which this need may be cleared.


To convince human beings of this one point is the most difficult thing in our whole ministry. The human vision sees the need, is centered there, and the human consciousness becomes so filled with that that it is not aware, and has no means of becoming aware, of anything else. So the ill condition continues and worsens until the form is lost. But recognizing the need for cleansing, or healing, or growth, or development, or fulfilment, for all the things which we recognize as being necessary, seeing them and acknowledging the need, we must let them become completely and utterly secondary.


Now if we deny the need when it is present and try to function from the standpoint of the positive God Being we will fail. We must acknowledge this need. If by reason of human pride we shut our eyes to it, if by reason of concepts of human self-sufficiency we deem ourselves to be sufficient and adequate and we say, “I am not going to let all of these needs bother me; I am going to function from the standpoint of positive God,” what happens? The same old thing that has worked out in human history in various forms over and over again. We have accomplished nothing. We have not risen above the ceiling under which man has been struggling with his ten percent or less of fulfilment.


We must see these needs, we must face them, we must accept them, we must acknowledge them. If we try to deny them or imagine that they are not present, or refuse to face them by reason of human pride, we fail. We must face them, we must acknowledge them, we must recognize them, but having done so, we must let them take the secondary position, not the dominant position. Having so acknowledged, we must then set these needs aside, as it were, and let our whole consciousness become centered in that which is dominant—not even our personal need for salvation. If the sense of a personal need of salvation remains dominant, that person remains damned.


We must face the need, we must acknowledge it, accept it, we must not in any sense deny it, but having reached that point, we must then take the next step and let our concern for development, progress, personal fulfilment in any way, shape or form, with respect to salvation or fulfilment in any degree or realm, become completely secondary, completely so in relationship to our centering and response for the benefit of the whole, for the fulfilment in any place or time or way by reason of the positive radiation from God, from Center, from Core, from Nucleus, from whatever we wish to say that represents the positive elements of being in action.


Then the human mind will not be trying to direct and control the uses of the positive outflow;

for as long as the mind, seeing the needattempts to control and use the positive outflow,

for good causes surely,

that person is defeated by his own function.



You say, “I accept the positive current from God”; but you want to determine how it shall be used, what shall be fulfilled in yourself or in another, when and how; and you will fail. This is the breakdown—for human beings have been through the centuries refusing to let the will of God be done in earth as it is in heaven. Having acknowledged the need on earth and seen the condition for what it is, faced the issues honestly and squarely, we then yield to the positive outflow, unconcerned as to whether the fulfilment comes in someone over there, in the clearing of that condition first, in whatever manner whatsoever, through whom, when or how—not demanding one thing for ourselves, not requiring one speck from the standpoint of position or fulfilment or healing, not requiring anything for ourselves but actually rejoicing, in a completely selfless joy, in the response and the outworking, the fulfilment, the manifestation out here, anywhere, at any time, under any circumstances, through any person.


If when there begins to be a fulfilment in some person over here we rejoice, then we share—but if we say, “Such and such a person is being put ahead. Such and such a person is receiving such a blessing. I ought to have that blessing. I am hurt,” on the basis of human reaction and pride we stiffen up and cease yielding to the positive power. Then the breach gets wider and wider and wider, and that person who is suffering from human pride becomes more and more meaningless, until he either wakes up and responds anew or passes from the scene of things.


These pulsations are here and we have to learn to recognize and work on the basis of the pulsations. When there is the responding inflow to God the human being tends to remain rigid, unresponsive, and he says in that condition, “I want to feel the positive power of God. I am trying so hard to feel the positive power of God and I can't feel it,” and he passes by the inflowing. And then the cycle of God, the Season of God for the outflowing from God comes, and he has this positive pattern—he has failed to yield in the pulsation—and he is pushed a little further away, and a little further away. Two positives repel each other. And the cycle works and the cleansing continues.


If we insist on the right to be foreign objects in the body of the amoeba we will be pushed right out sooner or later. This pulsation, whether its rhythm is one second or one year, depending upon the cycle, is beside the point. That pulsing rhythm is there, in some places moving at a very high rate, in others a long, slow pulsation. We might say it takes twenty-four hours for the double cycle of the pulsation to work out in relationship to the tides of the sea. There is the stronger one and the lesser one every twelve hours, but the full cycle, the double pulsation, twenty-four hours. Now if man became rambunctious and said, “These tides ought to run every twenty-four minutes. I don't see why God didn't make them run every twenty-four minutes. I want it that way,” we would say, “How foolish can man be?” The tide is here, this is the rhythm, let us work with it.


That is what is meant by working with the Law, that is to say working in and with the pulsations of the Law; not according to the seasons and the times of man's self-determination, but according to the seasons and the times and the cycles of the pulsation as God has already established it.


If we try to change it we may say, “Oh I am trying to apply the One Law,” but it will amount to nothing. You are not going to change the pulsing seasons of God's ordaining. We either accept that and work with it or we fail, struggle as the human being may—and we have twenty thousand years back of us, six or seven thousand years of recorded history full of the evidence that it does not pay to ignore the One Law. But in what way do we ignore the One Law? We ignore it in the patterns of its manifestation through the pulsing cycles of its expression. Work with the Law. Do not try to set the Law up yourself as if you were God. That is what caused the fall in the first place. You are going to be positive, you are going to use the One Law, you are going to initiate the positive pulsations and expect the negative response to appear? You are going to do it? You are going to be as God? It will not work.



The pulsations are already established


They are already here with respect to every little cycle and every big one. All we have to do is to perceive them and coordinate with them and then we are working with the Law. But if we ignore those pulsations and try to establish our own rhythms we are trying to be as God and we will surely fail. But if we will accept the pulsations that are, little or large, and work with them, then we will be sharing in and with God the expression of God Being, and the proper cycle of response to the positive radiation of Father God will appear through us and we will begin to know Mother God. And knowing Mother God, we will begin to be at Home on earth where God has placed us. So it is that the Kingdom comes. So it is that all fulfilments are possible. Anything that disregards these already established pulsations, which is to say, the control factors, the Kingdom factors.


The Kingdom of Heaven that is at hand is what? The pulsing rhythms of the operation of the Law in all the cycles of being and creation all around us. We conform with them and we know what it is to share God's creative work. We ignore them, and seek to establish our own, and we fail. It is the Law, and no man can alter or change it. Man can reject it and refuse to work with it and destroy himself. Each must make his own choice.


But these pulsing rhythms of being are present everywhere, and we have the responsibility of receiving from God the positive radiation, of responding thereto, and doing what?—and giving it back to God. When children play ball—two little ones playing toss, shall we say—one throws the ball and the other is supposed to return it. If the one who receives it takes it and walks off with it, no ball game. God tosses the ball to you. You receive it and don't toss it back, you walk off with it; you are going to do something, something big; but no ball game, just like that. Or perhaps God tosses it to you and you don't even catch it; you just let it go on by, you ignore it, and you say, “When is God going to throw me the ball? I will stand here. I will be patient. I will keep my eyes shut so I never see God throw it, but I will wait.” We must be alert.


We must begin to perceive, to sense, to feel and to know the pulsations from God and to work with them. That is the Secret of Life, the secret of fulfilment, and as we feel it coming from God, filling us, do we say, “Well now I am beginning to feel something. I am surely going to have to use this”? What are you going to do with it? Like self-active Peter did so long ago, go out and start using? Or are you going to hold steady and let it fill your being and thrill your being, until you cannot contain it any longer and give it back to God, and then let it come? It begins to appear and fills, becomes higher and higher, until you are filled, and then it goes over the top and back to God.


Over and over again, in every little cycle, in every big one, you receive; but you cannot respond in the sense of true expression the minute you begin to receive. You have to let yourself be filled, and then there is the overflow. And what do you do with it? You try to use it here? You try to do that with it? Or do you give it back to God, let it flow back?—receiving and responding.


What is responding? Responding is just receiving on an open, yielded pattern until, being filled, you reach the absolute limit of your capacity to receive and you give it back to God—the ebb and the flow, the pulsing working of the Law. And you accept the cycles. You do not try to change them, and you work with them. You do not cut yourself off by human pride or self-activity. You let the will of God be done in earth as it is in heaven, and you acknowledge the reality that “Thine is the Kingdom.” Well where is the Kingdom? Your body, your whole being, with all of its capacities. And “Thine is the Power” that fills the Kingdom until it can contain no more. And then, “Thine is the Glory,” the wonder and the beauty of the return of that to God. And you have become a part of the ebb and the flow, the pulsation of life, and in it all things work together to perfection, because those who are in it Love and Serve the LORD.



Our Gracious KING, we thank Thee for Thy loving invitation, “Enter thou into the joy of thy Lord.” We would yield and learn to be open and responsive to the positive power of Thy Being, that being filled to the full the returning pulsation of response may establish the pattern of our relationship with Thee. For Thine is the Kingdom. And we remember Thy Word, “Thy Kingdom come.” We are the Kingdom. Thine is the Kingdom. The Kingdom belongs to Thee. And we are the Kingdom and we would receive the positive power of Thy Radiation, until, being filled, we come unto Thee not empty-handed but filled to overflowing, that the returning cycle to Thee may have meaning. And then we wait upon Thee and let the cycle be repeated, over and over again, that we may share the Pulsations of Being, the Pulsations of Creation, the Rhythm of Deity expressing through all the Cosmos, the Music of the Spheres, the coming of the Kingdom in Power and in Glory, the Kingdom yielded up to the Positive Centering in the KING. O Father, we thank Thee that it is so, and shall be so, in and through and for all who yield to Thee and let Thy will be done in earth as it is in heaven. Aumen.


© emissaries of divine light


May 24, 2026

The Price Of Progress

The  Price  Of  Progress




YouTube  Audio


Uranda   May 1, 1954 p.m. Class



There has been some progress made in relationship to the unifying of our spirit and our pattern of endeavor. We have made progress toward reaching a point of agreement on earth. The agreement is not yet what it can be, what it should be, in fact what it must be if we are to succeed. Nevertheless there has been some very definite progress, which I would acknowledge, and the degree to which you have held steady and remained true to our basic pattern of agreement has made possible a level of achievement which has been unknown heretofore in our experience. However, we must be careful not to develop a sense of resting on our laurels—from my standpoint we have not acquired any yet. But I have been wondering, if we took an hour of our meditation time for a consideration of your specific function in relationship to my responsibilities, whether we could not find a more effective pattern still. In approaching this subject I recognize the vital necessity of finding the right words, to avoid developing misunderstandings, the right words through which the current of the spirit may work in establishing a deeper realization.


In the world as it is, with conditions as they are, we must face the fact that there is always, with respect to all things, a price to pay. Very often human beings pay a great price for that which turns out to be “fool's gold,” of no value. In other instances we may have reasonably legitimate desires in various forms which, by reason of the circumstances in the face of the necessities of our service, we must set aside. In this field particularly, the basis of evaluation depends upon what is best for the whole. What can we do that will make it possible for all who share in the service of the Lord, whoever, wherever they may be, to carry through into the higher level of life and service?


Personal sacrifice which permits forward movement in the fulfilment of the whole is not actually, for those who are dedicated, a sacrifice. The point is: no matter what we do, no matter what course we may choose, we are going to pay a price. For everything which we receive we exchange something. We have to give something in exchange for the privilege of receiving the air we breathe. We have to give the energy, if nothing else. The gifts of God are given freely, and yet we must pay a price in order to receive those gifts. We must give something in exchange. We cannot receive God's love unless we give our love to God. Wherever we turn, with respect to everything, there is an exchange basis.


I have wondered if, by some means, I could convey to you something of the working of this principle in the ideal state, in a manner which would be of value to us in the present. As we look back to the days in the Motherland and consider the state of those who were not subject to the limitations of the fall, we will find this same principle applies. I mentioned to you the fact that although there were great schools, and there was an opportunity for anyone and everyone to go as high as his or her capacities might allow, in the sense of education, there were many who did not avail themselves of the opportunity to go very far in that educational program. They found a level which, for the time being at least, was satisfactory to themselves in the face of this matter of exchange. To gain one thing, even in the ideal state, it is necessary to give up something else. I do not know how to clearly portray in any detail the situation as it was then, but we might conceivably illustrate.


A certain person, living in a place with ideal climatic conditions, say, on what we might call a little acreage, where the necessities of life were not very demanding, having shared up to a point in the educational program—which might be said to correspond really with, oh, university graduates of today—might be reluctant to give up the opportunity to remain in that quiet place with the friends acquired, the privilege of going fishing when he wanted to, so to speak—not that there was fishing as we think of it, but a certain freedom, a certain ability to live a rather carefree life. In order to achieve a higher level of life expression he would have to give that up, go to school some more, and accept greater responsibility. With privilege there is always responsibility. For those who were willing to pay the price of moving out of one pattern of being, relinquishing one set of circumstances, putting forth the effort, expending the time, providing the application, the diligence, and developing the willingness to accept and discharge responsibility, there was absolutely unlimited opportunity. There was no barrier except that which the individual accepted for himself, that which was to him a balance point. When he reached a point that gave him as many responsibilities as he felt like accepting, he had established the level of his privilege.


The same principles hold true today, only today there is an inclination on the part of human beings to try to have privilege without accepting basic responsibility. Such an attitude is a distortion. Each one must face the question for himself as to where that level shall be for himself—the level where desire or longing for greater achievement shall balance out with a willingness to put forth the effort to make that achievement possible, the level where responsibility and privilege come to a true balance. In the ideal condition the percentage of those who carried forward to the higher levels was always adequate to the need of the program. Today, working in the sphere of fallen man, this is not the case. There are those who would like to have what they deem to be the higher privileges of higher position, who nevertheless do not show forth the inclination or the ability to accept the higher responsibility.


We have made a beginning. If the human mind, in self-active function, begins to attempt to evaluate or measure the task yet remaining, the mind begins to feel overwhelmed with the vastness of the task. And yet comparatively simple measures can be utilized to exert a very powerful influence into the world. But if we are to have power we must accept the right pattern of responsibility in relationship to the uses of that power. To whatever degree self-centeredness remains we have, in relationship to this higher level of function, a bad risk. If a person functions on a temperamental basis—he feels like it one day and not the next—then those who come in the range of his influence in the current of power will be subject to the whims and fancies of the way he feels, and no one has the right to subject others to any such thing. If we cannot accept the responsibility of the right uses of power, we should not have the privilege of the exercise of power. This is just as true with respect to God's power as it is true with respect to temporal power, earthly power or authority. If we are going to achieve that point of basic agreement which will permit us to accomplish that which must be done if we are to be successful, we are going to have to be willing to pay the price. We are going to have to examine the situation and make some deliberate choices, be willing to set aside various things with respect to our own inclinations or tendencies, in order to achieve something else.




The ability to center attention and hold it centered,

to devote one's energies to a single point on a controlled basis in a creative field,

according to a specific design, with a singleness of purpose,

in harmony with the absolute principle of Being

this is required of us.


To so achieve, we must be ready to set aside, as being of lesser value, certain other things which we may think we would like to do, certain other things which may, according to various reasonable viewpoints, be considered perfectly legitimate; and yet, they must be set aside as being of lesser value. A short-sighted policy may make a person feel that the greater value to self is of the greatest value to the whole, because he may say to himself, “If I achieve thus and so, then that will be of value to others. I will be leading; I will be setting an example; I will be lifting the world of man.” And it may seem so. And yet, if this same individual, doing something that may appear to be perfectly legitimate, had the capacity, the ability, the willingness to set aside this effort in personal achievement, to disregard the various concepts of his own fulfilment in order to do something else for the whole, he would have actually had a greater personal achievement than he could have on the other basis. This begins to suggest a distinction.


Often I am faced with the necessity of making certain suggestions to others, to help others make decisions. I have many, many times seen human beings set forth a possible course of action which in all ordinary respects was perfectly legitimate—definitely of service, a path that involved a certain amount of individual fulfilment, and it could be said to be of value in many, many ways—but the individual's consciousness is more or less lost in this which he sees as a potential. And I have seen, in such cases, instance after instance where, if the person involved were capable of seeing and accepting a different course, he would actually be of much greater service to God, to mankind and to himself. But he does not leave the door open to give himself an opportunity to even see that course of service. He has centered his desire and his determination, and so usually I don't even mention the alternate course as I see it. Usually there is no opening to do so. The price to be paid in such a case seems too high; it looks to the individual as if he would be sacrificing something infinitely worthwhile for something definitely questionable. And so, as long as the person feels that way about it, I cannot encourage—not too strongly—following some other course.


We could take the case of our membership. I look out and I see instance after instance of individuals who are apparently content, probably not satisfied but for the time being content to function at, well, a comparatively small percentage of meaningfulness in the Lord's service in comparison to that which could so easily be. I suggest that we could do more, and yet when I say it, the general tendency is to feel, “Well, I don't see how I could do very much more.” And the individual starts setting up some kind of a resistance pattern. Yet, no matter what is said along such lines, I have to come back and say, “We could be doing a great deal more than we are, in the sense of the effectiveness in the Lord's service, if we would just do it.” I am not talking about something beyond the scope of our capacities. I am not talking about something beyond our abilities. I am talking about something we could do if we would. I am faced with the fact that there is no way in the world that I can compel you to move any higher, to do more, to fulfil your responsibilities more effectively. There is absolutely no way. And if I could, I would not attempt it. It is only if I can inspire you to do so, and encourage you; but you have to accept it for yourself. And I'm not talking about something impossible. Maybe you say, “But I can't see it.” I can. I can see it, and I know. I doubt if any of you are satisfied. But how can we be content to go along in this unsatisfied state, so far from the fulfilment of our potential?


Within the range of what could now be done it is a far cry from what we could be achieving in the sense of actual accomplishment, in the sense of shaping the future of the world's vibrational pattern, in the sense of truly serving the Lord, of being a blessing to people far and near, of feeding the hungry ones and giving of the water of life to the thirsty ones. And I see some little human quirk or determination, such puny little things, stand in the way of that greater fulfilment—things that are utterly unworthy of us here, human determinations this way or that, or the plain refusal to accept a larger responsibility. And I have no way of compelling it; I cannot give orders—and yet I see the vast need, the crying need.


There are blessings flowing out into the world because we are here, but you are as yet unconscious of even a large part of that, because we have not established a true basic pattern of agreement—true accord. You could have a larger consciousness of the result of what you are doing if you would let it work out correctly, but I cannot force the issue. For each one it comes out at a certain point of balance with respect to privilege and responsibility. Some are attempting to gain or take more privilege than their responsibility warrants. Well, it may seem to be something one can get away with for a while, but it will not last very long. There will be a tumble. Sometimes it may seem to the human vision that there isn't as much privilege as the discharge of responsibility warrants; but if the individual is particularly concerned on the point, he shows that he is not discharging as much responsibility as he thinks he is.


There are certain things that I would like very, very much to share with you. I have been considering for some time the possibility of our setting aside one of our evening periods of meditation each week for specific purposes in radiation, so that you might consciously share with me in the work of meeting certain issues in the world, or exerting certain influences. And yet, every time I think that perhaps we are drawing near to it, certain factors work out which say, in effect, “Not yet, not yet. You will have to wait awhile.” They tell me I will have to wait awhile, the time is not yet. All of these steps forward are, and must be, absolutely voluntary. There are places of responsibility that need to be filled, crying for someone to do a job [greatcosmicstory.blogspot.com/the-final-step.html], and yet vibrationally, wherever they are, I must say, “I have no one to put there; no one is ready. I can't do it. You will have to wait.” And so often I hear sounding through the vibratory pattern, the mental, emotional pattern of the world, “How long, O Lord, how long must we wait?” And what can I answer? What can I say? I release the current: “Hold it steady, be patient, take advantage of all your opportunities; in season, as you hold steady, the fulfilment will come.” And all that is true.



But so far we are not functioning on the basis of the seasons of God; we are functioning on the basis of the seasons of man—when the human being gets ready: “When I get good and ready, then I'll do it.” If we were working on the basis of the seasons of God it would be so much nicer, so much more wonderful, so much more a sense of fulfilment. But we have never made the changeover yet, from functioning on the basis of the seasons of man to the basis of the seasons of God. And I cannot compel it. I cannot give orders and achieve it. Some may be saying in their hearts, “Well what can I do?” I know you really want to do something to speed it up. Well the most important thing any of you can do now is to so function that we can begin to have one night a week—one out of seven—set apart for service in the vibrational sphere.


I have considered the possibility of actually doing that, and making the first nights a particularized training period—the first ones would have to be a training period. But if I were to establish that, with things as they are now, recognizing that our pattern of action is taking responsibility for many others besides ourselves, I would be forced, by that very action, to hold to a specific standard. And if such and such a person did not live up to that standard, did not deliver, I would have to say, “You have flunked; step out,” and I would not like that. But if we started, I would have no choice. So we have not started it. We have devoted our time to meditation on the basis that has been, and I have sought to provide the inspiration, direction, the expansion of consciousness essential to reaching that point. And we are not there yet. It had to wait. It had to wait, and so the seasons are under the control of man, not of God, in relationship to these vital things of future fulfilment. And to me the reasons for this delay are so inadequate.


If someone were to say to you, “Come into Loveland tomorrow at ten o'clock and you will receive a gift of ten thousand dollars,” and if you were to say, “Well now, that's very nice. I'd certainly like to have that ten thousand dollars but, you know, I lost a penny out here in the barnyard; I must go out there and dig through the manure to find that penny. I can't be there at ten o'clock tomorrow morning. It's too bad.” To me it would be just as sensible, absolutely just as sensible, as some of the things I see right here tonight. Yet I suppose everyone here could say, with a reasonable degree of honesty, “Well I'm doing the best I can under the circumstances.” Perhaps that is the point, or at least part of it. Why maintain the circumstances? There is something that you could do: relinquish the right to maintain the limiting factors; and it could be done so easily, and actually there wouldn't be any loss. It would be all gain. It might seem for the moment to be loss but it wouldn't be. There would be such wonderful gain involved, wonderful privileges, wonderful opportunities, and a real step forward, so that we could begin to enter into the Rhythm of the Seasons of God in the accomplishment of our service. It is in this that we need to do some meditating. A readiness to let it be so needs to appear. And I wonder, when will it be?


© emissaries of divine light