April 12, 2015
So what's happening comes around from another
direction in human experience, and what has been happening has been happening for
a long time. It didn't just start yesterday or a hundred years ago. It's been
going, in a very specific sense, for over nineteen centuries. We become aware
of something moving quite rapidly now. It comes out into the open; we know it.
Before we didn't know it and there was perhaps a certain complacency—there
certainly has been a certain complacency in the human world—but now nobody can
be complacent anymore because things are emerging to a level where there is
some consciousness at least of something happening. Before it was so deep down
that nobody knew anything much about it consciously. But now it's coming out
and consciously a lot of people are becoming aware of something.
From our standpoint we can take advantage of what
is happening. It isn't that this wholistic thing is all that important. None of
these things are anything of themselves. They are just the way human beings presently
interpret what is happening. Coming more to the level of consciousness, they
begin to put forms on these things and it is revealing to those who have some
awareness of spirit as to what it is that is happening, what these forms are that
are putting in an appearance, and we can take advantage of them. We didn't
invent wholism. We didn't have to invent any of these things because there were
all those round about feeling something moving and ready to put a form on it. Some of these forms may be valuable—not for themselves but for the people who
are associated with them. So we can take advantage in various ways.
Always there is a very exact creative process if it is allowed to work
the way it should, if we don't go off half-cocked as they say. This creative
process always starts with a point of focus—developing out of the fact that the
core of things is present—and it moves out to this area of differentiation. As
there is a specific differentiation, that
becomes the core for whatever is to happen next. Therefore, it is most
important that whatever that core proves to be it should be firmly established,
be a stable point, out of which differentiation can further come. Here is
something very specific happening, and let that specific happening provide the
focus, the core, for whatever is to differentiate out of that. We need to see
that these things work in a very exact way and we need to be careful not to run
before the Lord. Things can be helpfully developed. Development is occurring
because there is a point of centering for it. Before it begins to proliferate
into facilities here, facilities there, for doing what hasn't yet been done at
the center would very easily abort the creative cycle that is moving. Let it be
done at the point, wherever that point may be—let it be developed, let it be
established, in that form so that there is a focus of something that is being
done, and not hope that something will be done here, there and everywhere. Let
it be done at center first!
One can have developed possibilities in one's consciousness—but the focus
always needs to be established first. It was when Sunrise Ranch was established
here years ago that something could begin to gel in other places. So we need to
be aware in our own conscious understanding of creative processes as to how
these things work so that we coordinate whatever we do with the way it works and
not try to cause it to work in a way that might seem to be useful but isn't
specifically the way the creative process works. I delight with the desire to
let things expand and this is what they must do, of course, but let us let it
be done step by step. Maybe nowadays we're not so hesitant in our steps and
maybe one step will follow another more quickly as we leap upon the mountains and
skip upon the hills but obviously if you're going to do that you have to have a
very developed sense of balance—otherwise there would be disaster.
This emphasizes the point that always something needs to be done in what
we have referred to on occasion as a miniature way. The happening will happen
effectively to the extent that in the miniature situation it was done with
understanding and done well. If there tend to be distractions, then it is
because those concerned either didn't see or had forgotten what the real
purpose of such a focus as occurs was. It was relative to something much larger.
The doing may be a very small thing but it has to be done even in the very small
thing exactly so, then out of that can spring far more; not as I say
necessarily in the development of that little point as such but nevertheless that
little point is the starting point for what is going to expand maybe in
seemingly somewhat unrelated ways.
We need to view all our fields of action in this way so that we don't
merely see them as something in and of themselves. We can all do lots of things
but we need to recognize that we are on hand to do always something more than
the restricted conditions that are established by the seeming job, whatever it
is. That is just a vehicle, a means, by which we can do what we are there to do,
and doing what we are there to do is always the core point for what should
subsequently, inevitably one might say, develop out of it. One is giving a
focus to something that is already moving subconsciously on the basis of the
working of the spirit of God, and if we are working with the spirit of God
consciously, well these things come together. And they always start at the
point of focus for the development of the core, out of which the expansion may
then begin to proliferate. But the core needs to have done something before the
proliferation occurs otherwise the proliferation will prove to be nothing.
So we are conscious indeed of our spiritual responsibility for the
development of these creative cycles and we see how it happens, and we see the
importance individually of what we personally are doing in our own particular
creative fields to allow what is happening subconsciously in the larger body of
mankind to be given a focus. Who else is going to give these things focus? Only
those who have awakened sufficiently to be conscious of their purpose, of their
commission, of their reason for being here on earth, which is to give focus to
these things. There's no use to have an imaginary focus. There's been lots of
that actually, but it must come down to specifics. What one does! What one does
in the specific field where one is—where something of a creative nature is our
specific field of responsibility. There are those specific fields which come to
point with respect to our own creative responsibilities.
It's all the creative process that goes on by reason of our presence.
Because we are here, it's set in motion—when we take responsibility for doing
whatever it is we're here to do. And let us not indulge in vain imagination. Creative
imagination! There's quite a distinction here. Vain imagination usually relates
to daydreaming for one thing but also to hopes. What are your hopes and
expectations? Hope is something that needs to pass away. We don't hope anything
is going to happen. We know darn well something is going to happen and we need
to make sure that what needs to happen does happen. We're responsible for that.
Other people may have their hopes but sooner or later they need to let them go too.
We handle what is here now. We don't use our imagination to think, “Well,
it would be nice if something else was here now or there's more opportunity than
I have right now.” We don't need any more opportunity than we have right now.
We don't need anything different than we have right now. It is the way it is
and if we accept the responsibility of doing what we are here to do now, then
let tomorrow take care of itself. That will happen rightly but if you've got some
hopes stuck in there somewhere, you're trying to influence things to move
toward that fulfilment that you envision and you spoil it. Let it be what it is
but do something now. The thing that can be done now; not the thing that can
only be done in imagination now.
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