October 15, 2014
Uranda Never Minced Words
Uranda Never Minced Words
We need to have a little
intelligent discernment and spiritual perception with respect to our own
natural rhythms, and the way our own physical bodies work and the way our minds
work too. We need to be aware of these things. We need to be alert mentally
speaking and alert spiritually speaking, so that we are in position to discern;
and of course we need, above all, to be honest with ourselves.
I was recalling an occasion, quite
a while ago, when Uranda was still here—I think it was 1952, when the first
Class was in session. I spent about a month down here in January, I think it
was, of 1952. During that time I had opportunity to speak on occasion in
various ways, to give a service perhaps, and afterwards Uranda and I used to
discuss what had occurred, and this permitted a recognition of what needed
attention in my own expression and what was present from the standpoint of the
response of those who were present—and these things have a relatedness,
incidentally.
I always enjoyed—not exactly post
mortems, because I don't think it was dead—but a consideration of these things;
and Uranda never minced words. Everything was brought out into the open, and that's
the way I would wish it to be; but sometimes there were others present who
became disturbed because of the things that Uranda was saying relative to me, and
I heard secondhand that someone had said that "I don't know how Martin can
take it." But I wasn't taking anything! I didn't have the experience of
gritting my teeth and taking anything at all. I was enjoying the experience. It
was just the reaction of somebody else. This was possible in my own experience
because I knew what Uranda was saying before he said it. He may have said it
and brought it out in a clearer way than was yet in my own consciousness, and I
delighted in that, but it was in my own consciousness already. I had been
honest enough to be able to see that it was there.
I have found over the years, in
speaking with many people, that when I bring things out for them to look at
they get all disturbed about it because they had not been alert themselves to
what was present in themselves; they had never looked at it—not only alert
enough to see but honest enough to see it. I never anticipate that someone is
going to react all over the place when I bring something out. I anticipate they
are sufficiently honest that they already know that it's there and that when
it's brought out then here are two in agreement and it is dealt with.
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