October 23, 2015
All that is contained within the triangle is brought to point at the
apex of the triangle, and that is the focalization. The fact of focalization
must be centered in a specific being, a particularized individual being, and
the essences that are established in that focalization are concentrated, as it
were, at one point. So the response pattern from out of the creative field to the
point permits the point to be a focalization; for if there is something out
here that does not respond to this point then this is not a focalization for
that something.
We say that the LORD of Lords and KING
of Kings who was made manifest through the body of Jesus on earth is the apex,
the supreme point of focalization for all of us—for every man, woman and child
on the face of the whole earth and for all the God Beings in the heaven that
relates to this earth. But if someone here in the world is not responding to
Him at that point of apex He is not focalizing in the sense of life expression;
He is focalizing the sphere of environment to some degree, but He is not
focalizing that individual's life, because there is nothing to connect that person
up with the focalization.
Now as soon as that individual has
allowed himself, vibrationally speaking, to be drawn here to this point he, the
responding one, has recognized that something within himself, in the essence of
his being, is correlated with that which is the essence of being at the point
of focalization. There is a circuit established. This person here, then, is
responding to the central essence of being at the focalization and he is a
differentiation in expanded form of that which is focalized. The creative
process is a part of the process of differentiation, the expanding process of
differentiation, so that the concentrated essence at the point of focalization
may be projected out here into larger form, in which larger form it may be more
adequately seen, appreciated, or have a more definite part in the action which
must express from being.
The meaning of the point of center or
focalization depends entirely upon the capacity of that center to project the
essences of center in the expanding expression of differentiation so that the
condensed essences may have magnified meaning out here. For instance it is
expressed in the Bible that we should magnify and praise the Lord. Now how are
we going to magnify the Lord? The LORD of Lords contains the essences of being
and if you, in your place, allow a magnified manifestation, an enlarged manifestation
of something that is contained in Him, and is likewise contained in you, to
appear out here, then you magnify Him by the very fact that you allow the
projection in a large form of that which is contained within Himself.
Here we begin to see the basic pattern
of relationship between Creator and creation, for the creation is the
projected, expanded differentiation of that which is contained in the Creator
Himself. And we see this emphasized in relationship to mankind; for God said,
"Let us make man in our image, after our likeness: and let them have
dominion over the earth," over the expanded realm of differentiation, so
that the Creator could act in the sense of being the center, or the core, and
He could also act in the sphere of differentiation; for if He did not arrange
for a means by which His own being could act on the basis of purpose out here
in the realm of differentiation He would have no relationship to it; He would
be cut off from it and consequently have no satisfaction by reason of creation.
But a Creator has joy in creating not just having possession of the thing after
it is created but the process of creation itself. And we will more and more
come to an absolute point of realization where we know that the Creator never
stopped creating. He did not come to a certain point and rest from creative
activity. He rested from the work that He had made, but He continued to act
with respect to that which He has not yet made.
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