June 28, 2014

Animal Life Ray,  Good and Evil,  Sea of Glass,





Fourth Plane Attunement


from a  Special Session  with  Uranda


March 15, 1947  Riverside, California



I have used animals to work out vibratory cycles in a good many instances when human beings failed me, and it has worked particularly with horses, although the same thing has been true with dogs to some degree. Animals function on what we call a Life Ray from the corresponding positive manifestation of the Inner Planes. There are not incarnations with animals as there are with human beings. The human being takes on the aspect of animalism, sinking below the animal in fact, when he cuts off the Current between the outer manifestation and the incarnate Being, with the exception that the same Current of Life remains.


The animal does not have an incarnate soul, so to speak, in the sense that human beings have. There are various degrees of intelligence and self‑consciousness in animals, with varying degrees of ability to think, as, for instance, with some dogs; but animals, or the animal kingdom, speaking of it in general terms, was created to have a manifest relationship on earth to man very comparable to the relationship of man to the God‑Being. The Life Ray of the animal, of course, was independent of Divine Man, but the animal kingdom was supposed to be subject to, or under the domination of, the vibratory focalizations of Divine Man, so that the animal kingdom should co‑ordinate with Divine Man as the manifest form of Divine Man should co‑ordinate with God‑Being. After man fell, the focalization or Radiation of self‑active consciousness which impinged upon the animal kingdom produced various changes and destructive results in the animal kingdom.


In the Orient there is a wide‑spread development of function with respect to the negative aspect of being which permits focalization of consciousness in the upper layers or strata of the Third Plane where, according to the consciousness so focalized, the individual feels that he has reached the ultimate where man, as a drop of water, blends into the Ocean of God in Nirvanic bliss. The development along the lines followed in these Oriental philosophies (though they may have a genuineness of principle in them) permit a high degree of coordination in the three phases of man that function from a focalization of consciousness in the upper levels of the Third Plane, which permits a high degree of attunement with nature and can be utilized from that standpoint to exercise control over wild animals to make them tame, or make them be obedient to the will, and to cause birds or animals to come peacefully into the focalization of Radiation and to harmonize on a peaceful basis; but such power, exercised in the animal kingdom, from that standpoint, while it is conceived to be evidence of great control, attunement or attainment, does not, in fact, signify that which it seems to signify, because it leaves the individual without unification in the Fourth Vibration where he may have the Firm Foundation.

All the ideas concerning the transcendental states of consciousness of union with the Divine in the state of Nirvanic bliss never allow the individual to reach the point where he is conscious of and, to a considerable degree, harmonious to the emanations or Radiation from the Inner Planes at the point of the Veil which separates the Third and the Fourth Planes; but such development does not permit the individual to penetrate through the Veil and achieve a state of oneness in relationship to the Fourth Vibration. He does not go the three days and one-half.

In the upper levels of the Third Plane, inharmonious vibrations cannot penetrate or remain. They cannot exist, and the states of Being, shall I say, with respect to the vibrational realm indicate these various upper levels are either that which is like a sea, or the various distinctions that have been utilized in attempting to convey an idea of that which is contacted in Nirvana, or in those realms even above the level spoken of as Nirvana, and that is simply contacting the level from which Divine Man is supposed to function with His attunement based on the Fourth Vibration. But these processes of development as practiced in the Orient never penetrate the Veil and, therefore, also remain fully and completely within the range of the Negative Triune World, although the Radiations received or attained to in these upper levels that emanate through the Veil permit such individuals to utilize, according to their concepts and states of consciousness, a high degree of Spiritual Power.

I might mention here, because it is a very important point, although it does not bear directly on our consideration of animals, the fact that such focalizations of consciousness which penetrate to the upper levels of the Third Plane from a standpoint of the self-active function of man, or growth and development according to these various philosophies, is that which maintains the Life Currents by which the world body of evil is permitted to be sustained. In other words, the disintegration that would naturally work out in the world mass is hindered and reduced by the fact that a comparatively few individuals in the world, by reason of what is generally classified as extremely good, contact and harmonize with very fine and wonderful Spiritual principles and are able to go through a process of lifting themselves, so to speak, or project this attunement by human effort, for a so-called good purpose, into these upper levels of the Third Plane where they become channels of the Life Current which flows through them into the world body.

All these individuals who have so attained come under the classification of what the world calls "masters" and they are good; they are wonderful, and in the world they do a great deal of good. They are invariably dedicated to the purpose of uplifting mankind, and their purpose, as actually fixed in consciousness, is to be a blessing to man, but because their attainment has been on a self-active basis which does not penetrate through the Veil and harmonize with the Fourth Plane, it is, in fact, a source of great evil, although they themselves are very, very good according to the highest and noblest classifications of the outer world.

That may seem like a startling statement but, nevertheless, it reveals the basic principles carried to the very nth degree in relationship to the tree of the knowledge of good and evil. The highest good that man can attain through his eating of the fruit of the tree of the knowledge of good and evil always produces, regardless of man's intent and purpose, the greatest evil, not because that individual is basically evil and not because he has any intention that his function should be evil, because he is devoted to the good. He thinks to eat only of the good fruit of the tree but, in so achieving on a self-active basis, (and only through eating of the fruit of the tree by which he thinks to attain and be as God) he permits the Currents released in Radiation to be focalized in the specific channels of expression which such individuals are, and they are carried in strong Currents into the world body so that the world mass receives a high degree of the pure Life Current through such channels. And the decay and disintegration which would naturally result from the self-activity of that mass body, if the mass body had to depend upon the Currents of Life to which it may be attuned, is reduced to a tremendous degree because of the addition of the Life Currents through those individuals who have achieved to such a high degree of what the world classifies as mastership.

I shall leave that point there, but it was important to recognize these fundamental principles in relationship to a consideration of our relationship to animals because, when it is remembered that the animal kingdom was to be to man what Divine Man was to be to God-Being, it is seen that the Life Currents received in the animal kingdom through the Life Ray from the Inner Planes and focalized in outer manifestation constitute one side of the triangle by reason of which Divine Man was able to participate in creative activity in the realm of Nature; and so on that basis the animal kingdom was supposed to be enfolded in Man's Love, coordinated according to the Truths of Being, or the Pattern of Truth, and projected into the world through the consciousness of Divine Man.

The breaks between fallen man and the animal kingdom have had different degrees of influence upon different manifestations of the animal kingdom. For instance, the dog, as an outstanding and specific example, chose to go with man in the fall. Those wild animals which refused to accept the vibratory influences of fallen man and refused to be really tamed and domesticated are those which made a complete break, as far as such a thing was possible, from man's vibration and rebelled against man, developed ferociousness and meanness, and from that time onward depended upon their instinctive impulses received from the Life Ray and sensitized through the field of experience; but the dog, to illustrate, chose, as it were, not to break with man but to go with man in the fall. Of course, the animals that did not respond to man and are not subject to domestication were subject to the fall in any case, as much as the dog for instance, but it was a vibrational separation from man's focalization of consciousness. The dog, accepting or remaining attuned to man’s focalization of consciousness, is a remarkable example of faithfulness and devotion even under extremely trying conditions. The dog was permitted to remain that man might have an evidence, and an indication from out of the animal realm, of the manner and nature of devotion which the outer manifestation of man was supposed to give to his God-Being. Of course, the conflicts and breaks in the Current have produced many mongrel manifestations among dogs which do not provide any purity of evidence of this particular principle but, nevertheless, it remains to a remarkable degree in a large number of dogs; and that faithfulness and devotion to man carries forward even on the disturbed vibrational basis, giving man something of an example of the vibrational pattern which was supposed to exist between man and the whole animal kingdom, and also serves as an outer evidence to man, if he will but see it, of the faithfulness and devotion which the outer man is supposed to give to his Lord. Various aspects of this can be enlarged upon, but I think the basic principles have been touched upon.

*  *  *  *  *  *  *

The masters who have reached a high degree of attainment through self-activity cannot see beyond the Veil, though they think that the level to which they have penetrated is the ultimate. That is what they call the Absolute. These higher levels of consciousness to which they have penetrated are still within the range of the Third Plane, but they think that they have penetrated to the Absolute. They have no focalization in the Fourth, outside of the fact of Life. Until those channels which permit the Life Currents to be released into the world mass for self-active purposes are cut off, the world mass of evil is sustained. I am talking about the highest development in the Oriental philosophies which have reached the acme of development that is called mastership.

Until those channels which permit the Life Currents to be released into the world mass for self-active purposes are cut off, the world mass of evil is sustained. It is the highest possible attainment of the individual who eats of the fruit of the tree of the knowledge of good and evil; and all of the Oriental philosophies use the same pattern. The individual tries to lift himself according to certain laws and principles, and arbitrarily penetrate into the Realm of God. If they remain obedient to certain laws, and remain balanced, they can penetrate to the upper levels of the Third Plane, but not beyond—just on the inner fringe.  I wonder if I could convey a picture to you.  We will draw a line at the Veil between the 3rd and the 4th.


Three Inner Planes
+  positive triune world  +

-------  4th Plane   -------
heart realm

Veil  -------------- vibrationless  ---  formless --------------  Veil
upper levels of 3rd Plane
Sea of Glass or Nirvana

differentiations
-------  3rd Plane  -------
spiritual expression plane

differentiations
-------  2nd Plane  -------
mental plane

differentiations
—  negative triune world  
Three Outer Planes


This is the Veil, the final point of distinction between the Third and the Fourth Planes. Here is the Fourth. In what we may call a layer here, the emanations of Radiation from the Inner Planes are so absolutely of the nature of the Inner Planes, and coming through with such solidity that, here, after the perception penetrates to this level, there is no stream, no ripple; there is nothing but just that. Do you see what I mean, in this layer? In this layer it is described as the Sea of Glass. It is absolutely without any vibrational influence.

Here, the differentiations appear, and there is in here what we would call an Ocean of Consciousness, or the place that in the Oriental philosophy is called Nirvana, where those who penetrate to this level enter into Nirvanic bliss, so to speak; but they have not reached this level. There is that on beyond that. This differentiates more and more until we get clear down here, so to speak, where we have the range of the so-called good people.

I do not know what words could be used except "Sea of Glass", and that Sea of Glass that is mentioned here [in the Book of Revelation] is this level at this point. These adepts penetrate up into this range. They may get to the lower edge of that but that is as far as they can go. This is what is described by them as "vibrationless" and "formless". There is quite a gulf between the higher range of the world's good people and this. There is a gulf in between, so to speak. Those are the people who have to be cut off—those who reach into this level, and maintain these Currents or Radiation into the mass, because they themselves attune to it self-actively and allow the current to be used for self-activity into the world body.

That is the reason for so much evil. It is in itself good, because it takes the higher qualities of good to achieve it; but that greatest good produces the greatest evil, not because of any intent on that person's part but because of the Currents of Life that they have allowed to be self-actively utilized in maintaining the world mass of evil; and if that could be cut off, then the disintegration of the world's evil would be much quicker. Down here in these levels they are limited to whatever degree of Life Current may manifest from within themselves, and limited to that the results of evil would manifest very quickly.

They call it white magic, but what they do not realize is that this results in evil. The general idea is that black magic is something that is done through vibrational currents for selfish purposes without consideration of others or the rights of others, and white magic is supposed to be based upon motivation of Service and blessing to others. But the thing that they fail to take into consideration—although they claim that they are not selfish and, actually, according to their own concept, they are not—is that they have lifted themselves, and the product of it in their own efforts is still there, even though it is done on a basis of being a means of blessing to the mass; and it is because of that high degree of devotion to Service and so on, utilizing the principles of Reality just barely within the Law, so to speak—it is not really within the law in some instances, but it is so close—which makes it so difficult. That is the highest point to which evil could rise. No evil or anything of the self-active mind can penetrate beyond that line. It cannot go through the Sea of Glass. That is all they can see, and that is why they think it is the ultimate. That is the highest point which can be attained by the adept.

[Above the Veil would be] those who are functioning from the standpoint of Reality, walking on the Sea of Glass.

Let us see what it says here in Revelation 21 in connection with the New Jerusalem. "And he carried me away in the spirit to a great and high mountain [high levels of consciousness] and shewed me that great city, the holy Jerusalem, descending out of heaven from God." It is constantly descending here all the time, and if the individual permits himself to be so attuned to Reality that he has gone the three days and one-half, or is established upon the Firm Foundation, then this has meaning, but as long as this which he receives is utilized according to self-activity, according to his concepts of good, he cannot function from the standpoint of Reality. He thinks, having reached this point, that he has done what God said he could not do. "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." So all of this function is to attain oneness with God. In other words, all of these things are efforts to prove that the devil was right, but they all come to the same thing.

Uranda read Revelation Chapter 21: 11-18

"… pure gold, like unto clear glass …" From the outer standpoint, do they [these words] have any meaning? Who ever saw pure gold like unto glass? The two do not correspond. That would seem to the outer consciousness to be a contradiction, but we have to remember that we are utilizing mystical language. It is pure gold, and that symbolizes the Radiation of the pure expression of Divinity. In other words, that relates to this right here. That is just one. "… and the street of the city was pure gold, as it were transparent glass ..." Again the same thing is emphasized. It is the failure to comprehend that which has brought about the failure of all the efforts of man to bring about real salvation.

"And before the throne there was a sea of glass like unto crystal …" Does that help to clarify in consciousness this matter of distinction between function according to God's Plan and the function that man has utilized down through the ages? He attempts to eat just the good fruit, and the highest possible attainment with respect to the good fruit achieves great evil. That is Spiritual wickedness in high places, but principalities and rulers of darkness are classified by what we call black magic; but anything self-actively done, even this so-called white magic, falls into that classification, even though there is a marked distinction between the two.

"Enoch walked with God and was not; for God took him." And we have Elijah and the Master—three instances in the Bible who saw beyond that. There is no focalization of consciousness anywhere in the world, outside of the Third Sacred School, which understands those particular distinctions and the manner of working in relationship to them. They will all tell you that when you reach a point where you contact nothing that you contact God. 

The negative Life Essences are the particles of that Radiation from the Fourth Plane as it manifests in our atmosphere. The point of origin is here in relationship to the Sea of Glass. We are moving into a realm of the Fourth dimension—not as Einstein spoke of it, but through the dimensional function as natural to Man in relationship to these three outer planes; but those that may be classified as the Fourth, manifest in relationship to his true attunement with the Firm Foundation.

We remember that the first plane vibrations are found in the first plane; the second plane vibrations are found in the second plane but interpenetrate the first. The third plane vibrations fill the third plane, but interpenetrate the second and the first, but not the fourth. The fourth plane vibration interpenetrates the three planes below, although it has its pure manifestation of essence in the fourth plane which is penetrated by the fifth and sixth. The next can penetrate the seventh, although the seventh is contained in all. With respect to the whole, there is a definite location, and yet with respect to the different focalizations of being, all those things are equally true without respect to distance or what we might call physical elevation as up and down. It applies to the whole, or to the individual, or to the Unit in focalization. It is not limited to time, space or distance. We do not have to go from here to there to function in relationship to it, because Heaven and earth are one. The Master said: "The Kingdom of Heaven is at hand", and we see how that is true.

The Kingdom of Heaven is at hand. Heaven is the environment of the God-Being. It is that which is present by reason of the Presence; so the Kingdom of Heaven is present wherever the God-Being is present, but the Kingdom of God would include the whole of the Cosmos. "The Kingdom of Heaven is at hand", is what the Master said. That was true because of His Presence, but because He left it, it does not mean that what He said ceased to be true. The word "gospel" means the good news of the Kingdom. As far as the Master Himself is concerned, the only gospel which He mentioned was the gospel of the Kingdom of Heaven. "The Kingdom of Heaven is at hand." That is the gospel, and He represented the revelation of the Truth with respect to that, and the manner of function in relationship to it.

In relationship to the Veil, to what levels have the saints penetrated—St. Thomas Aquinas and such people? I would hesitate to make any blanket statement. Each individual case would have to be examined on their own merits as to the levels to which they may have penetrated, or the levels to which they may have been attuned. I would like to take one specific example as an illustration of principle. Let us consider Bernadette of Lourdes, France. There was a case of innocent, child-like, constant, devotion of Response to the highest that she could conceive of. The accuracy of her conception is, with respect to the principle, beside the point, except that her concept would become the channel through which the manifestation of consciousness would appear for her. Do you follow me? To the highest concept of which she was aware she devoted herself. That concept, then, had to be the channel of the manifestation to her, so the devotion and the Love Response permitted her to become attuned to these higher levels of consciousness; but the manifestation of that attainment of power appeared in her consciousness as a vision shaped according to her concept of that to which she had been Responding. As long as she remained polarized in that, so that distractions or reactions around her did not break her attunement, she permitted that power which is of this Sea of Glass level to manifest through her. We have [John] the Revelator who obviously saw beyond, but by and large those called Saints never penetrated, insofar as direct consciousness of attunement is concerned, beyond that Veil.

Right here, in manifestation with respect to the Third Plane, is all the power, all the force and all the energy that would be necessary to accomplish anything under the sun from the standpoint of Reality. It is a matter of attunement to that Current and utilizing it properly with respect to the Will of God, but he who attunes to it because of self-active will is not in position to use it according to the Will of God, so whatever he gets from there is used according to his will. In this other case [Bernadette of Lourdes], her attunement was established on the basis of Love Response, which is a fundamental principle. It was not her self-determination that made it so. We have to remember though that here on this point there is in manifestation all the power of the Cosmos in relationship to anything that might need doing on earth. The only thing is that in order for us to be so attuned that that power may be used according to the Will of God, we must be attuned to God, and in order for us to be stable we have to have a base on the Firm Foundation, which means attunement with respect to the Fourth Plane. That is why I have insisted that we are not going to try and operate and do these things until we have the machinery. So many say: "This should be done and that should be done," as if they knew, but to try without having fulfilled the principles of Reality would again be self-activity, and there has been enough of that. The Kingdom of Heaven is at hand, and that can manifest providing the instrumentalities for its function are in evidence.

The LORD of Lords has truly been good to all human beings, and the reward wherewith they have rewarded Him has been, for the most part, utterly contemptible; and He Himself spoke the Word of Truth: "As ye; sow, so also shall ye reap. And we let Him do the works—not in human strength. The way is open and the provision is made, but for the last time.


© Emissaries of Divine Light



June 27, 2014

Be Spiritual Man

from


Be  Spiritual  Man


Martin Cecil   May 26, 1974





Our Master undertook to provide the point of focus in His own expression of living, within the scope of the consciousness of mankind, for the movement through the complete creative cycle by which the reality of spiritual man in material form might be once again a fact on earth. He was unaccompanied by anyone else in what occurred. Because it occurred on earth within the range of human consciousness, the door was opened for others to follow through also into the experience of the mature state of spiritual man. The specific process is described rather accurately in the Gospel according to John. We remember the correct sequence of the four forces: water, air, earth and fire. Just before the Passover, when He and His disciples were gathered, He undertook to initiate the particular cycle, in the creative sense, which would allow for the restoration of spiritual man in material form on earth, by reason of His own presence and willingness to let it occur no matter what the circumstance might prove to be in the unfolding of the event.

First of all, He did something with His disciples that has not been adequately understood as to its significance. He took some water in a basin and washed their feet. This had something to do with the water force. It was the point of initiating this particular cycle. We can see in this a refocalization of the truth of the First Sacred School. The feet represent understanding. The first requirement with respect to the First Sacred School was to clarify understanding, and also to offer a point of orientation for the whole body of mankind. Here was a point of refocalization with respect to that same truth. The disciples evidently didn't understand what our Master was doing. Some of them objected, Peter particularly. So has it always been whenever anything has been undertaken from the divine standpoint: human beings who became aware of what was happening have always objected. Finally it all settled down and our Master got on with the job, but He was obviously doing something that His disciples didn't understand. He was the one who was initiating this creative cycle and moving through it. Here was the water force which permits the cleansing of the understanding that there may be light.

Having brought this to focus and initiated the cycle, of course it then proceeded forward. He spoke to His disciples, and we have record of some of what He said. This related to the second of the four forces and also, to the Second Sacred School, which had particular application to the mind. He taught His disciples. In effect He was saying, "Spiritual man"—which is what He exemplified on earth—"is the way, the truth, and the life, and no man comes to a consciousness of his origins, of the truth of himself, except by spiritual man." There is no way except the way provided by spiritual man. The way of material man is no way at all. It is the way into the tomb, where disintegration takes place.

While it is evident that the disciples didn't have a clue as to what He was talking about, you would have to acknowledge that you do. There is a consciousness of the refocalization of the truth of the Second Sacred School. This has emerged through you and others on earth. It has taken nineteen hundred years to do it, but it's happened.

He said, spiritual man is the way, the truth, and the life. You must be spiritual man if you are to experience the truth of yourself. "Be spiritual man. Don't look to somebody else to be spiritual man for you, because it simply doesn't work that way. " One can only be spiritual man for oneself. "He that believeth on me, the works that I do shall he do also"—the works of spiritual man. He who walks through the door which He opened shall do the works of spiritual man, and greater works, because there will be more people doing them. Here was the example of spiritual man in action, that others might participate in the same action—not to be acted upon, not to have their feet washed, not to be taught, but to wash the feet of others and to teach. Spiritual man does not need to be washed nor does he need to be taught; he washes and teaches.

Coming to the end of this period when He was speaking to His disciples, there is the great prayer of intercession. Here He was completing the cycle as it relates to the Second Sacred School and initiating what was to follow in the Third Sacred School. All that most people have seen of what followed was the arrest, the trial and finally the crucifixion, and He landed up in the tomb. This is the external evidence of something that seemed to be happening to the material aspect of spiritual man. It didn't change spiritual man at all. The character of spiritual man continued to be in evidence all the way through, no matter what happened to material man. 

This is necessary in the experience of the Third Sacred School—no matter what happens to material man, to the person in the external sense, he remains true in his expression of what he knows of spiritual man. In the external sense it seems that a person lands up in the tomb. It wasn't really a tomb; it was rather a womb out of which something was being born.

It seemed like a real tomb into which the material aspect of our Master was placed. There was a boulder placed upon the entrance to the sepulcher, which was finally rolled away. What does that represent? The hardened human heart, which relates to the veil between the experience of material man and spiritual man. It is the impure heart that keeps human beings in the tomb, on the wrong side of the veil, identified in the state of material man.

It's only when the heart begins to melt, begins to yield so that it opens the individual to receive something of spiritual man, that there may be movement out of the tomb; the tomb may be transformed into a womb. The movement out of the womb of the Third Sacred School is birth into the Fourth Sacred School, which is characterized by what was described as a garden. The yielded heart which opens in love and trust, without trying to understand but willing to move, willing to accept the responsibility of spiritual man, is the open door to the Father.

When Mary Magdalene came to the tomb filled with sorrow she met up with one whom she supposed to be the gardener. When her name was spoken she suddenly became aware of who it was really. Her heart was open. She saw the truth, and, she wanted to take hold of it, posses it. But our Master said, "Touch me not; for I am not yet ascended to my Father." That was true. The fourth day of creation is not yet the seventh day. There is some more movement necessary, for man to be restored to the state of the living soul in oneness with God.

In all of this we may recognize what it was that was occurring in His experience, how He was, as an individual, alone in the world, leading the way through so that later others might accept the same responsibility of spiritual man; and then it would not be such a lonely task. The way is very clear. It's just a matter of moving in the recognition that, as the creative cycle unfolds, we belong in the garden, out of the tomb. To the extent that that is experienced we also may say, "I am not yet ascended to my Father. I am not yet returned to my origins. I am just on the way."

But there is something of spiritual man present. Be true to yourself, then. Be true to the self that says, "I am spiritual man," and your business is to offer understanding to others; by example, by being spiritual man. Be spiritual man, and this experience is possible to you as you emerge into the garden. And you emerge into the garden when the stone is removed from the mouth of the tomb. And the stone is removed from the mouth of the tomb when your heart is made pure. And your heart is made pure when you are no longer identified with material man, when your treasures are laid up in heaven.

Those who begin to emerge find that there really is a garden; it's not just a figment of fancy. We have to leave the tomb. We rejoice in such awareness as we have of the garden and we stand in the garden to do what we have to do as spiritual man, extending the water of truth in our living, teaching by the expression of our lives, and bringing assurance and comfort to those who still remain in the tomb state but whose hearts are yielding.

The yielded heart permits the stone to be rolled away from the mouth of the tomb, so that a person may emerge into the wholeness of being, a living soul rather than a disintegrating soul, little bits and pieces scattered until it's all scattered. Each individual who reaches the point of being really honest with him- or herself may say, "I am the way, the truth, and the life. I am spiritual man. I am the son of the Father. My character springs from my true origins." The true origins are in God.



© emissaries of divine light


June 26, 2014

Uranda

Uranda





The Manifestation and Expression of the Emissaries of Divine Light, from an outer standpoint in this present Age, began in the Fall of 1932 under the direction of Uranda who is the Central Focal Point  of these activities.


Uranda is the name under which the founder’s Real Self functioned in the Motherland as Focal Point of the Third Sacred School of Lemuria for many thousands of years before the submersion of the Continent of Mu, and this name, or title, which means, “One who radiates the Harmonizing Ray of the outer trinity,” is used at the present time in accordance with the Cosmic Law: “The first shall be last, and the last shall be first.”



A  Key  To  Yourself





Uranda   1946




UR — Relates to The Motherland, (the Land of Mu), in, or during, the Edenic State Prior to the Fall of Man, and, also, to the Promised New Earth.


RA — Relates to God, the Creator, Who brought forth the Edenic State for Man, and Who, as the Source of Life, has provided the Way, the Truth and the Life which make it possible for man to be Reborn as Man, that Man may return to the Edenic State and permit the manifestation of the New Earth according to the Promise.


ANDA — Relates to the Manifestation of Divine Love as the Creative Force by which man may come to Know the Joy of Being which is known by Man, and through Response thereto may be lifted up and Adopted, or Reborn, back into the Edenic State, thereby sharing in the Greater Works which make possible the manifest Reality of the New Earth.


© Emissaries of Divine Light