Vibrational Intensification
Martin Exeter August 24, 1987
Who is aware of a vibrational intensification which occurred a
little while ago? There is something available to be sensed, perhaps, here. It
is vital that one should be aware of what is happening vibrationally. We tend
to have our awareness, as we well know, filled with forms. Vibrational impacts
that come are usually based in uncontrolled emotion; then we feel something
intense. But in a controlled atmosphere such as we have here, and in the
building that has been taking place in this vibrational sense, we need to have
very keen awareness of this so that we don’t discount it.
We can use words to convey something as it relates to the
vibrational state, but it is the vibrational state itself that is of vital
concern. Again we come back to the awareness that we’ve had, presumably, for a
long time, that, as it has been put, this is a vibrational ministry. Well, if
it is, we need to know what’s going on then. And most of the things that people
think are going on relate to form rather than to vibration. But our concern is
to abide in the ark, and the ark is a vibrational ark. We need to be aware of
what it is that is happening in that way.
How
capable are we of receiving intensification of spirit? Some have described that
as fire falling from heaven. It is this that is of supreme importance, isn’t
it? The prophets of Baal of old were very active and very busy trying to
produce something. Nothing happened; there was no answer, no one took any
notice. This is the human state. We say there is no answer. Not everybody has
recognized yet that there is no answer, that the god isn’t answering, Baal is
not providing anything. But we are responsible for letting the answer be
experienced, and I suppose the vital word here is “experienced.” And if it
happens to begin to be experienced so that we sense an intensification, let’s
pay attention to it so that we don’t get side-tracked by something else. I was
delighted in what happened when one of our number allowed this focus to appear,
and I certainly was moved by this. Were we not all moved by this? Or didn’t we
take note of it? Were we not sufficiently alert to sense what was happening and
what was available to come to focus, to be received into expression and
radiation?
We talk about apocalypse. “Apocalypse” merely means the passing of
the first heaven and the first earth. That’s all it means: that all that has
composed what I suppose would be referred to as civilization dissolves. That’s
apocalypse. How it dissolves is unimportant. That it dissolves
is important; it is important to us, presumably. However, it is very important,
insofar as we are concerned, that this should have dissolved in us, so that we
are open and free and capable of receiving the fire falling from heaven.
There is speculation about what the cataclysm is, what might be.
Perhaps it might be well to note that in the statement that is made in the
twenty-fourth chapter of Matthew, something was said about wars and rumors of
wars, but the end isn’t yet. This conceivably might indicate that it isn’t war
that is evidence of the end. We are not looking for descriptions in form of
what is referred to as “cataclysm.” Maybe it’s not a cataclysm, in the usual
human definition of the word. Maybe it’s just apocalypse. That’s very simple:
the passing of the first heaven and the first earth, that’s all. Let’s let it
pass. To let it pass we must surely be identified with what it is that makes it
possible for it to pass. I suppose it might be said that there have been many
opportunities in times past for it to pass. It nearly passed, presumably, in
the time of the Deluge—not quite. And that “not quite” was important too,
because it was indication of the fact that when the passing actually occurs,
there would be a focus of the reality that remains. Evidently there wasn’t
adequate reality insofar as what was represented by Noah and his family were
concerned. It was Noah who provided the point of focus; his family evidently
did not share that with him, and so the whole thing started over again.
But now we come to apocalypse, which is the passing of the first
heaven and the first earth—no more, no repeat. I am reminded of some words that
you may recall, words of Uranda, spoken quite a long time ago, where he said it
was necessary to live as though everything ended tomorrow, and also to live as
though it was going to last for the next thousand years. In other words one has
to deal with the situation as it is now, but without giving it any particular
weight. Apocalypse certainly is not the rise and fall of the stock market or
any of these things; it’s the passing
of the stock market. It is the passing of everything of human invention. This
boggles the mind, but it doesn’t boggle the spirit. We have reached a point
where, in theory at least, we are willing that these things should pass. We are
going to find out as to whether that attitude can be sustained in the actual
passing. Well, there is an actual passing going on now, but it is a long way
from being complete.
The passing comes because there is this focus of the fire present
in human form on earth. It comes because of that. If we can equate ourselves
with that fire in the human form which accommodates it, then we see we are
responsible. And whenever there is an intensification which appears in a
vibrational sense, that is what is to be welcomed. We don’t need to speculate
as to what that intensification is going to do. What it is going to do is
dissolve the first heaven and the first earth. We can say that in general
terms. What it is going to do specifically in any given moment remains to be seen.
Sometimes an intensification, particularly when it is discerned
here, is interpreted as fear. Almost anything that human beings feel, touch in
feeling, can be interpreted one way or another. It can be revealing of the
emergence of the creative process, the intensity of the fire. In such case it
is cause for the greatest thanksgiving. Otherwise, interpreted as fear, then
there is the inclination to run for cover.
The instruction is to stand. One cannot stand except as one is
present in that fire. If the sensation that comes is interpreted as fear, one
is immediately in the yellow part of the flame. If one accepts the vibrational
intensity as the radiation for which one is responsible, then it is easy to be
still. “Be still, and know that I am present.” And it is that presence that
permits the fulfillment of the purpose for which individually and together we
are present on earth.
“In this moment, be still and know that I am present.” Whenever
any measure of intensity is experienced, let these words be recalled: “Be
still, and know that I am present.” I am the intensity. And if my human form is
aware of that, the human form to that extent is sharing in my presence. The
intensity may be allowed to build. “Be still, and know that I am present. I
come in the name of the King.” This word, “the King,” becomes increasingly
comprehensible in our own experience. “I am come in the name of the King”—and
the King’s name is I AM. I cannot come in the name of the King without saying
and revealing “I am present.” And in that presence, the power of the spirit of
the King, the power of love, pours forth. It pours forth under control and
within the design of truth. It is under control because what is experienced is
known for what it is and not misinterpreted. “Be still, and know that I am the
King and I am present.” Such a statement made by any one of us does not cause
any of us to assume, as an individual, the position of the King, but it does
allow the King to be present because I am present.
There begins to be a sense of reverence and respect and love and
humility, because we are in this moment in the presence of the King. It might
be said that all people are in the presence of the King, but the fact has been
hidden; there is the mystery of God. But here it’s finished. And I rejoice to
receive what you bring as a person, but I receive it because it is
representative of what is brought by all who are subjects of the King.
© Emissaries of Divine Light
