Earth
The Form Of All Phases Of Heaven
Martin Cecil August 28, 1955
Heaven and earth are one. Heaven and earth have always been one. If it was not for the fact of the oneness of heaven and earth, the earth would not continue to exist; neither would we as human beings be able to live on the surface of this planet. God never created anything other than heaven. If God is a God of love, if that which He does is characteristic of His nature, then all that He creates is perfect. Possibly we need to understand a little more clearly what perfection is from the Divine standpoint, but the condition of evil, unwholesomeness as it is known in the world, was not created by God. It is entirely something brought forth by man, contrary to God's will. God never created anything else but heaven.
At every level of heaven there is the earth. As human beings we are aware of an extremely limited vibratory range of being. We can see certain wavelengths of light. By the use of other instruments man becomes aware of a range of vibration both above that which is discernible by light as light and below that range. We are capable of detecting various substances within the vibrational range in which we live as human beings. But the actual range of his perception in relationship to the sum total of God's creation is extremely limited, just a narrow band of vibration. All these levels of vibration insofar as God is concerned were created as levels of heaven. In relationship to each vibratory range there is that present within the scope of that vibratory range that which makes possible the development of form. We have heaven and earth in relationship to every level, the earth being the form aspect of heaven. That which God created at this level where we are is just as much a part of heaven, just as spiritual, as any creation in any other heaven anywhere. The materials of which we are aware in this vibratory range are just as spiritual as the things and formations at any level in any heaven anywhere. And there is form at every vibratory level. The mere fact that man is incapable of perceiving that which is at higher vibratory levels than the field of his own function does not indicate that nothing exists there. Man's capacity to perceive is very limited. But the form aspect of heaven at any level is the spirit aspect of heaven at the level below it. I would like to read something to you from the Book of Revelation.
"And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." At the very beginning, the first Book of the Bible, we have the statement, "In the beginning God created the heaven and the earth." And we come to the last Book in the Bible, almost the last chapter, and we find something with respect to a new heaven and a new earth. That which is contained between these two points is concerned simply with letting that which was in the beginning be reestablished again. God created that which was perfect in the beginning; He created man in His own image and likeness. Man fell. Man left his position in that state of being in which God first created him and he brought about, consequently, in this vibratory range of being where it is supposed to be heaven, a state of affairs which is a far cry from heaven. Most people are aware of a certain amount of hell. God's immediate purpose has been to bring man back to the place where he ought to be, that there may be a new heaven and a new earth, a different manifestation in relationship to this realm of being to that which is now present. This that we know as the first heaven and the first earth is not of God's creation but of man's creation, and God's immediate purpose is to bring man back to the state of being in which He first created him in His own image and likeness.
"John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." The holy city. Here is something coming down from God out of heaven, a form, the earth aspect in the heavenly range immediately above this heavenly range of being, the form aspect, and the form of that heaven provides the spirit of this heaven where we live, properly speaking. This same principle operates all the way through from level to level, so that there is an unbroken chain and we, as human beings out here on earth, are not cut off from God, as so many are inclined to think. Man has never been separated from God, as long as he remains alive on earth. An aspect of the spirit of God is life. As long as man has life he is certainly connected up with God. Man has never been separated from God except insofar as his own vision was concerned. Heaven has never been separated from earth except insofar as man's vision is concerned, and consequently his action has brought forth many things that are not true to the spirit of that which is coming down from God out of heaven. The form of the heaven above provides the spirit of the heaven below, and this holy city is the spirit of that which should be brought forth in this heaven below, within the range where we live, providing the pattern, the design, the essential control elements, for the bringing forth in form, in manifestation at this level of being, that which God intended should appear; for this is heaven, right here. We do not need to go anyplace else to get to heaven.
Man cannot in fact go anyplace else. Man cannot live anyplace else except right here on earth. True enough, when the human being dies, something leaves his body which is capable of moving to a higher vibratory level; but that is not man. Man was created to be here on earth; he was not created to be anyplace else. God put him here because that was where he was needed. If God had needed man in some higher heaven He would have put him there. The revelation of the fact of heaven at this level is absolutely dependent upon man. Here is the place where man was created to be. What is it that makes a place heavenly? What is it that would cause any vibratory range of being anywhere to be heavenly? Simply the presence of God. Where God is in manifestation, there heaven is. God is in manifestation at every heavenly level but this one, consequently every heavenly level of the whole cosmic scheme of things is heavenly except this one where God is not in manifestation. Man was created in the image and likeness of God so that God might be in manifestation at this level of His heaven, and until God is in manifestation at this level of being, heaven cannot be known at this level of being. And because man cannot live in any other level of being, he excludes himself from knowing heaven. Man is the means by which God can manifest at this level of being. Man was created in the image and likeness of God for that purpose.
"Behold, the tabernacle of God is with men." That tabernacle symbolized that which is the dwelling place of God on earth. God does not live in temples made with hands. The tabernacle of God is with men, and God cannot have any dwelling place on earth without men. "Behold, the tabernacle of God is with men." It always has been. Insofar as God's dwelling place at this level of being is concerned the tabernacle of God is with men. It has never been taken away; but men have never allowed God to dwell in His tabernacle. "Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God." Doesn't that indicate clearly the manifestation of God at this level of being? It is not talking about getting up into heaven somewhere. It is talking about something coming down from God out of heaven into the earth, so that God may be allowed to dwell at this level of His heaven, from whence He has been so surely excluded for so long.
The manifestation of God is a reality at every level of Being but this one where we are. Because it is so at every other level of Being, there is no place anywhere in all the Cosmic range of Being which is not heaven. When we begin to recognize the continuity of Divine Being, we may begin to sense that which is back of us. At the beginning of this Book of Revelation, John made mention of the Voice which spoke behind him, and he turned to see the Voice which spoke with him and he began to recognize that which was back of him, that which was back not only of himself as an individual but was back of the manifestation of everything that is here in the world.
When we look up into the sky on a clear night and see the stars, we recognize that this Solar System is a part of what might be called the Milky Way Universe, a Universe in which there are millions of suns and solar systems like unto our own, greater and smaller, and that this is just one of such systems of which there are millions more; it begins to make this little Earth seem rather an insignificant place. But what of the little beings that walk to and fro upon the surface of the planet? When we begin to recognize the vastness of the Body of God, recognizing that that which we are capable of observing is only that which comes within the limited range of our perception, that it is only a fraction of that which actually is, then as human beings we might tend to feel pretty meaningless. Human beings do feel somewhat alone. And yet man is not separate from God. When we begin to recognize that which is back of us, when we begin to recognize that we, properly speaking, are just the form aspect of God at this level of being, then we are a part of all that extends back into the central essences of Being in God, and that which comes to focus in each one is a part of the wholeness of the Being of God. The Being of God is such a tremendous thing that it staggers human imagination, and yet that which is back of us is a part of the Being of God.
Human beings have so little faith in relationship to God. They look around in the world, in this little speck of dust in the cosmic-all-that-is, and they see manifestations of what is conceived to be great power—the power of evil, the power of the hydrogen bomb, the power of masses of human beings—and it is considered to be such a tremendous thing, the power appearing through human beings who have segregated themselves in their own consciousness from God, stealing some of God's power, utilizing it for their own ends. That is considered to be such a tremendous thing. How does it compare with the Allness of God? How does it compare with that which is back of those human beings who begin to let themselves become the form aspect of God at this level of Being? For in relationship to each one there is a focalization brought to point of the Whole Being of God. There is that which is back of the individual; there is that which is back of that which is back of the individual, and so on, all the way to the Central Being of God, the Central Essences of God, providing such a tremendous Wholeness of Being that it is beyond the understanding of the human mind. But it is there, whether we can understand it or not. Whether we can comprehend it or not, it is there, the Being of God. Nothing could have any being anywhere but for the Being of God. Your being as a human being is absolutely dependent upon the Being of God. You have no being separate from God, and those human beings who ignore God and who do not let themselves come to the point of acknowledging the Truth in relationship to themselves, that they were made in the image and likeness of God to provide the form aspect of the Being of God at this level, discover sooner or later that they do not have any being of themselves. Man cannot be anywhere else but where God put him, and if man does not come to the point of letting God be here at this level of Being, man can never know God anywhere.
Mankind was created to provide God with the form aspect of His Being here at this level of His creation. Man has refused to let himself be that which he was created to be, consequently he has separated himself from God in his own consciousness, and finally he separates himself from God in fact, and he ceases to be anything and his body returns to the dust from whence it came. This is not what God intended for man, for man was created in the image and likeness of God to be the form aspect of the Being of God at this level of God's creation, that God might be here on earth. "Behold, the tabernacle of God is with men." Let us acknowledge the fact; let us accept it. "And he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God." Where? Up in some far-distant heaven? No, here on earth. If you do not see God right here on earth, through the form aspect of His Being right here on earth, you will never see Him anywhere else, because this is the only place that man is capable of seeing. "Blessed are the pure in heart: for they shall see God." It did not say, "after you are dead." It did not mean "after you are dead." It means right here and now, as long as we have the capacity to see. God is made manifest at every level of His creation through the forms provided for His manifestation at the particular level of His creation—and man is the form at this level. If God is not revealed through man He is not revealed at this level, and because man cannot be at any other level, man does not know God, cannot know God. There are those who have had what they presumed to be visions; some have thought that they saw Jesus Christ. But they never did, except those who were here when He was made manifest in form on earth. If we are to see God, if we are to know God, He must be allowed to find manifestation in form through that which He provided for that purpose—mankind; for He created mankind in His own image and likeness as the form aspect of His Being at this level of His creation. And when God appears through man at this level of His creation, once more it is seen as being heaven, heaven made manifest through the forms of earth.
© emissaries of divine light
