September 27, 2014
Implications
From time to time I receive letters, or
indication from certain ones, that while they had a sense or feeling of
agreement with what I was saying, they didn’t really understand everything I
was talking about. If anything could shock me this would, in most instances.
Now we utilize certain words, and have done over
a long period of time. If I have to go back to square one and start all over
again to acquaint everyone with what we are talking about when a certain word
is used, we would never get anywhere, would we? I think I have a right by now
to assume that there is understanding. I think this matter of a lack of
understanding tends to give indication of a cop-out. The individual has never
bothered to develop implications for himself.
In another letter of response I had, the
statement was made that everything that needed to be said was said in one
service; all the implications were there. That is true—just one service, each service. Everything that needs to
be said is said in that service. If the individual will follow out the
implications, he will have just as much understanding as he assumes I have. If
I give evidence of some understanding it is simply that I have taken the trouble
to follow out implications.
I don’t have a special pipeline out of heaven
somehow which acquaints me with all the information that is needed about
everything; nothing special at all along that line, merely a willingness to
move in the current of the spirit and allow the implications to be made known.
And who has no ability in this regard?
I would suggest that if a person reaches the
point, when things are said, where he is inclined to excuse himself by saying,
“Well I have a feeling of agreement with this but I don’t really understand
it,” maybe he is the one who should go back to square one. Why should it be
supposed that it is necessary for me to make everything clear to everybody? Why
don’t you allow it to be made clear for yourself? That is the only way it will
be made clear. I may give you a feeling of making something clear to you but
you discover later that it wasn’t made clear to you because you didn’t participate
in anything more than the hearing; you didn’t follow out the implications; you
didn’t take the trouble to do so.
I am speaking to you generally. I’m speaking to
a lot of people generally besides those who are here present this evening And
there are those who are here present this evening, and there are those
elsewhere, who have followed out implications and have allowed a clarity to
come, so that when I speak of things, immediately they are right there. They
know what I am talking about. We need to keep moving forward, and if anyone
finds himself with a blank, with no sense of understanding, then that person
had better go back and start from square one again.
One of the ways this is sometimes put is this:
“I don’t understand it with my mind.” Well probably that is because you never
learned how to think. That is sometimes presented as though it were a
reasonable excuse; but your mind is for something, you know; it’s not supposed
just to be a blank. When there is movement with spirit there is unfoldment in
an understanding of implications because the individual takes enough trouble,
enough time, to let it happen.
This is what I have been doing over the years:
following out the implications. Perhaps I have done it too much, so that you
felt that all that was necessary was for me to follow out all the implications;
you didn’t have to do anything because I was going to provide it. But what I
can provide is just a drop in the bucket relative to what should be provided by
us all together. I can follow out my line of implications, but how about you
following out yours? Then there begins to be substance to our understanding.
You begin to share in something which carries impact. But if just left to one
or two people to do it, it is very thin.
This relates to what we were talking about this
morning of the need to speak, act, as one having authority, and not as the
scribes. Each one properly carries authority of his own. Never trade upon
someone else's supposed authority; that is a cop-out. Either what you are
saying is true because you are saying it, or you’d better not say it. Don’t use
anybody else to back up what you are saying or what you are doing. Whatever it
is you do, take responsibility for it: “I am doing it because I’m doing it!” If
you shovel it off onto somebody else, that is a sign of pretty weak character,
isn’t it?
If we all took responsibility in this moment for
everything we do, how long do you think it would take the world to be
transformed? There is a tendency to look at the concept that is held of
restoration: “Well it is going to unfold somehow or other, and one day—a little
over the horizon yet—it will be here.” But from our standpoint surely we can
say, “It is done! I am Alpha and Omega, the beginning and the end. I will give
unto him that is athirst of the fountain of the water of life freely. I will
take responsibility for this myself, the water that is my responsibility to
give into my world.”
Some of you may feel that you can trust me to
give the water of life freely into the world. All right, let me do it; but you
do it for your world! When we assume responsibility for our worlds we do not
hesitate to give expression to the spirit of God in our particular
circumstances, our worlds, our environment; but we do it for ourselves. After
all, nobody else can do it in your world. So we each do it, and when we do it
there begins to emerge into expression what has been referred to as the holy
spirit. Here is the outpouring of the holy spirit. Human beings sit around
waiting for the holy spirit to pour out upon them, give them a good soaking.
Well the opportunity for that has been provided, I think, over the years in
this ministry. Something has been poured out in abundance to give everybody a
good soaking. But we are collectively responsible for pouring this out to give
the world a good soaking.
We know the tone. Let us see the
implications. You’ve heard what I’ve had to say this evening. You’ve all heard
it if you were listening and not dozing. This indicates that there is also
something to do. All that is necessary is to acknowledge the reality of the
tone of life and let that tone of life sound in one’s own living; that’s all!
Then one will find that everything falls naturally into place. There may appear
to be contradictions in external form but they only appear to be that way as
long as a person is not moving in the current of the spirit in the expression
of the true tone of life. As soon as he does that everything harmonizes.
So we acknowledge the fact that we understand.
If we can still convince ourselves that we don’t, or if we haven’t had sufficient
opportunity yet to become really acquainted with the tone of life, then let’s
go back to square one and start all over again; because it is all there, it is all there! As was
certainly correctly indicated, even in one presentation the implications are
all there. Let us not admit that we are so lazy that we couldn’t be bothered to
find out what they were, but rather let us be in fact sons and daughters of God
who carry responsibility for the world, and we are quite willing to receive
whatever of the world the Lord would present us with. He presents us with
whatever it is we are in position to handle now. We handle what we handle now—there’s
some more coming! There’s quite a bit more coming. There is an immense backlog
of human garbage.
We are here to let this
be handled as it should, so that the world may be transformed by the spirit of
God, which is the expression of our living; but this requires intelligence and
understanding. We can easily handle what it is that is being brought to us,
what it is that is on our plate. It wouldn’t be on our plate if we couldn’t
handle it. Let us have that assurance. And if we think we need more know-how
somehow, well let’s be diligent in discovering what that know-how is for
ourselves. Let us not expect someone else to hand it to us. No one else can
hand it to us! We can only know it on the basis of our own discovery of it.
Then we know it.
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