The Identity of Your God Being is Beside the Point 

from  Evil and Destruction Spring from Self-Centeredness

Uranda  November 19, 1950

I have pointed out that all forms of evil and destruction spring from self-centeredness. In the Spirit of the Living Christ we find that which moves toward unification, the establishment of harmony and coordination, something that is selfless. Now, it is the nature of God to give, and if the true expression of service is selfless, the spirit of self-aggrandizement is eliminated, cleansed away, and each one shares a joy in the fulfilment that comes to others.

That givingness which allows a true spirit of satisfaction in seeing the progress of others, and in knowing that the spirit and attitude of one's own expression has lent something to that manifestation of progress, establishes that frame of mind, that nature of the heart, which allows the manifestation of greatness of service within oneself. The Master said, “He that would be greatest among you, let him be the servant of all.” The more we help others, the more our attitude consistently encourages and builds, the more we share in that fundamental nature of God on earth. If each one is trying to get some certain thing, trying to achieve some certain thing, to obtain recognition, to establish a state of consciousness in others wherein one may be somewhat magnified, there is a fundamental condition within the individual which prevents any true expression of the Spirit of the Living Christ.

We cannot look upon any certain individual anywhere at any time and say, “There is the individual who will fill such and such a place,” because to arbitrarily put someone somewhere in the sense of expecting that individual to arbitrarily fill that position would be attempting to build according to the concepts of man, the development of human organizations. In this we are building according to the patterns of the Cosmic Plan and the way is the Way of God. That which finds consistent manifestation through the individual determines what placement, if any, there shall be, but we cannot at any time just appoint someone to a place. I did not arbitrarily, from some outer standpoint, appoint Martin Cecil to any place. He is in his place because he allowed a consistent expression of Reality to appear in manifestation on earth which allowed focus in that place where he is.

What your God Being is inside, or ever was, is absolutely and utterly beside the point. The only thing that counts, that has any weight, meaning or value in any way, shape or form on earth is what manifests through you now. Nothing else counts. That is all that we can count on; that is all that has any meaning in relationship to the thing that is developing here. What form of manifestation your God Being may have had at some past time means nothing, absolutely nothing. What the identity of your God Being is, is absolutely beside the point, something you do not need to know and it would not matter the snap of your finger if you did know. The only thing that has any value at all is what is there out here on earth in form?—consistent expression that can be depended upon? That is all. Everything else is nothing as far as we are concerned out here. The inner God Being—oh yes, that is all right in the inner realms, but the inner realms have no meaning out here except as we let them, and the unreality that manifests through the individual is nothing. So, what is there? Only that which consistently manifests from the One Source, that comes into outer form and can be used here on earth—only that.

There have been so many foolish, ridiculous ideas come into manifestation within the range of our own Service about the value or importance of an individual because he or she supposed that his or her God Being was such and such. I do not give a snap of my finger what the identity of your God Being is, or what manifestations that God Being had in the past. It has no weight, meaning or value whatsoever in relationship to that which we are doing. The only thing that has any value is what you let come into manifestation in consistent outer form. That which so comes forth is that which can be used in the development of the Cosmic Plan. That which so comes forth is that which determines what place, if any, you shall have in the pattern as it now manifests, and the place that you may have does not necessarily guarantee or say that it is the place you will always have, because others will come into the pattern, and if you are growing there will be an increase and there will be perhaps some other place that is best for you then and at that time. Any time the human mind tries to get these things fixed on some arbitrary basis, to know exactly what and where, growth stops.

“He who would be great among you, let him be the servant of all.” The attitude involved in such service conditions one to the Patterns of God and opens one, so that the Currents of God can come forth—and from whence does any greatness spring? It springs from God and not from the human self. The human mind, the human form, the human talents and abilities, in and of themselves are nothing. They have a potential in relationship to the things of God, and that is all. That which we allow to come forth from God is that which gives us value.

How does an individual become a specific focalization in some sphere of our Body? How does one become a leader? By consistently letting something of God come forth, so that the individual can be depended upon to always be thus and so, at least with respect to some sphere, be it ever so small. There is something that can be depended upon, something that is always there.

If the individual, with his human mind, tries to determine that: “I have such and such talents and abilities; I ought to be recognized because of those talents; I ought to be allowed certain freedoms,” or “I ought to have this or that. I have lived a certain number of years and done a certain number of things, etc, etc,” that does not have any meaning, at least not until it is coupled with something else. The talents an individual has are important, but when the outer mind tries to determine what they are and how they should be used and developed, nothing worthwhile results. In a true process of evolving from the state of the fallen world to the state of the Restoration, nothing, at any point along the way, can become fixed in relationship to the outer manifestation of form until it has reached a point where it conforms absolutely with the Inner Pattern.

There is a state of change. The one thing that is fixed, properly, is our Love Response to God, so that in the fulfilling of the Law the various phases of Truth may be revealed by the cycles of our daily lives. Every day is different. Every pattern of manifestation is different. Things change, and we praise God that they do—either change and movement toward elimination for that which does not Respond, or change and movement toward a higher assimilation for that which does Respond. This process of letting go is something that must be in operation all the time. There are human tendencies to try to pre-determine the nature and extent of one's own value and to try to impose that upon others. It will not work that way.

Why have I had the degree of value that I have had to you? Because I set up certain fixed forms and arbitrary attitudes and said, “Well, now, under such and such a condition you will come to me, or I will see you?” No, because, regardless of anything, there was something there within the scope of my expression which could serve you, could help you move along the Way and accomplish that for which you are here. It was because there was, and is, an expression of service that is not confined to some narrow sphere but that is able to extend into every situation, into every aspect of our function. That is not a claim on my part. It is something that has been demonstrated, and that you know. That example should inspire you—to what? Go and do likewise? How would you go and do likewise? By trying to imitate me? No. There is not room at my point for both of us. One or the other would get pushed out. I do not want to try to fill your point, and I do not think you want to try to fill mine. I have suggested a few times that if any of you wanted to try it I might take a vacation, providing, of course, that you could prove you could do the job. What is “doing likewise?” What is it for you? It begins with doing all the things that are at hand.

Living in this present moment, as we have emphasized, letting the Current of the Spirit manifest now, not holding back, not running ahead of the Lord, we begin to find certain qualities of the Spirit expressing through ourselves in relationship to all circumstances, and if we keep oriented, open, fulfilling the Law, that Current increases day by day because we are opened more fully, cleansed more fully, allowing the things of God to have greater meaning. Sooner or later there is a consistent manifestation of something that is of God appearing through the individual. The moment that becomes absolute, consistent and dependable it becomes a point in the Creative Field. It cannot be considered as a point in the Creative Field until it has reached that state of consistency in the manifestation of the things of God; but once it is there, whatever it is that is of God manifesting through the individual, so that it stands—no matter who comes or goes, what is said or done by anyone, it is there—then that becomes a focalization in the Creative Field with respect to the Unit or the One Christ Body. The full use of that focus may not immediately appear in the eyes of the individual involved. There may be a lot of waiting, doing meanwhile, but waiting for the greater fulfilment, while points manifest here, there and everywhere, while the cycles work out, because all of these fulfillments depend upon the degree of response to Reality made manifest in those involved.

Once the current begins to move through the individual, he is inclined to become self-active, trying to use it according to his own vision, trying to make something out of it and trying to set it into a state where it would be recognized. We do not have to try to get God to recognize the things of Reality. We do not have to act as if God simply has no perception with respect to that which is of Himself. We do not have to try to get human beings to recognize it, in the sense of self-aggrandizement at least. We have to let our Light shine so that it can be recognized, but when we work with God in the Creative Cycles of Being we let these things work out in their appointed seasons. We do not have to try to get recognition. God gives the recognition.

The Master said something that deals with this subject very directly: “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.” Now, a good deal of praying among Emissaries has been of that type, trying to make something manifest out here, so that it could be seen of men instead of letting something be established in the Creative Field, a positive point of focus that never is controlled by the outer circumstance. What does He say?

“And when thou prayest, thou shalt not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you. They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.”

It is this statement of our Master's that provides the central, fundamental key in connection with this whole subject as we have been considering it. When we let that which is of God find expression through us we are not concerned by the fact that it is in secret, that it is not seen and known of men immediately. Why is it stated thus: “Thy Father which seeth in secret shall reward thee openly?” So that we may realize that God recognizes those things in human beings that are of Himself. We do not have to convince Him if it is there. If it is there it will be revealed in season. It will be known of God and in season it will be known of men. There is absolutely nothing worthwhile in this world that does not provide a means, a form, through which some Aspect of the Living Christ can find manifestation, and its value is only that it does allow the Spirit of the Living Christ to have meaning on earth.

I think last evening you began to realize more fully the vast array of Aspects which are contained within the Spirit of the Living Christ, these Spirits that are of God all contained in the One Spirit, and if we are to accept the Pattern as given in Revelation as giving any indication in this matter, it will take at least 144,000 people to give adequate focus—not complete meaning, but adequate focus—to the various Aspects of the Spirit of the Living Christ. Is there any opportunity for you? If we had 144,000 people functioning correctly in relationship to the Plan and Pattern of God we could feel that the focus of that which is the Spirit of the Living Christ is established on earth, but not the fulness of its meaning and expression, because that would take all the people living on earth. We have the opportunity of providing a focus point in the Creative Field by which God can do the works on earth. The consistency of manifestation of that point of focus determines its value. If it is there for one minute and not the next, it has only potential value. No one individual has to be the whole thing.

You do not have to be, in the sense of the absolute or ultimate, perfect in all respects. I have known some of those of you who have carried special responsibilities in working with me, to be criticized because someone found this or that wrong with you; someone could find something to criticize in you. Oh yes, I know, but those who have carried those special responsibilities with me have all had one thing in common. There was at least one point where I could depend upon them absolutely at all times, under all circumstances, to be THAT, without regard to anything else. Maybe they do have their faults, maybe they are not the perfect expression of the Spirit of the Living Christ in all things, maybe they have a lot of room to grow. That is all right. That growing will work out in season if there is that one thing I can depend upon, one thing that is always there, one thing that is never denied by attitude or expression. Those who have been providing that one thing, dependable all the time, are the ones who have been providing what focus I have had, in this Creative Field, that might be used.

I trust that there is further cleansing this morning, and that all vain imaginings about what one's own God Being is, or was, or is going to be, have been set aside and cast out, that each one my realize that that which is of God that finds expression through you in outer form here on earth is that which makes you worthwhile. Nothing else counts, not in this moment. There may be other things that have a potentiality for the future but all that counts now is that which is now in form, in manifest expression on earth, from God through you. Your capacity to let the things of God manifest will surely increase as you let the cycles work, but that potential has no immediate value. It will have value when the form of its expression appears from God.

Let us not hinder the development and expression of the things of God through one another. Let us not make it harder for one another. Let us seek in all things to serve one another, so that we can make it as easy as possible to allow that which is of the Spirit of the Living Christ to find manifestation, and in so serving, we ourselves will be getting into that position, attitude and condition which will allow the increase of the working of the Spirit of God through us.

© Emissaries of Divine Light

Vibratory Substance For The Whole Spectrum Of Spirit

Vibratory  Substance

For  The  Whole  Spectrum  Of  Spirit

Martin Cecil   April 30, 1980  Assembly

As an Assembly, we rightly provide a resting place for the Lord on earth. Here is what might be described as a spiritual container in which there is fine spiritual substance kept safe, so that the Lord, by His spirit, may enter in. As this takes place, there is an intensification. As there comes an ease in letting this generation occur, there is a focus point of orientation provided for all the world. That focus point is the spirit of God and we may easily designate the spirit of God as love. 

To the extent that there is the essential fine substance, the reality of this love comes within the range of our own experience. It is not really that love is just now putting in an appearance—it was there all the time—but we have been little aware of it because we had so little correlating substance. As that substance is present, then this focus of spirit is known. It may be describable in terms of light. The spirit of love, and the fine substance which may accommodate it, engenders what we call light—spiritual light. 

We use this symbol to awaken an understanding of the reality. This is only possible to the extent that that reality of love is not only present but becomes tangible, because it is associated with dimensional substance. We provide a container then for this spiritual substance and in so doing, we provide a container for the spirit of God. The spirit and the substance blend. 

Here, we have the particular responsibility of permitting all the essences of this light to be present because, as individuals, we provide foci for these essences. We may think of these essences as a spectrum of color, if we are using the symbol of light. Each individual represents a color. Instead of using the word light we could say the Word. The Word tends to correlate in consciousness with sound. We've used the term tone which can be color or it can be sound. All these various dimensional symbols are contained within the Spirit of Love—white light has all the spectrum within it, not immediately evident but it's there. We discover it's there when it is differentiated. 

You have your own individual representation of tone or color, the essence which in creative action must extend into mass consciousness of mankind. When we consider these things, we necessarily must do so on the basis of symbols and analogy and so on, in order that may be activated within us what it is that is back of the symbol or the analogy. Then knowing that, we participate in the factual creative process, rather than in the imaginary one. 

Considering what needs to be considered, we find apparent paradoxes. So we should not get hooked on the symbols and the analogies, because we will find that one apparently contradicts another; but it isn't so from the standpoint of the truth. When we think of differentiation, we think of something expanding, something getting larger, taking in more territory. But if we stop to consider how much territory would the spirit of love take in, obviously, here is something universal, we might say infinite. We could use the word infinite to represent what is in other terms undimensional. You can’t dimensionalize it, which is to say, you can't really contain it. 

So the spirit of love is beginning to be known because there is substance of the requisite quality for this to happen. I would suggest that at this point the substance of the requisite quality for love to be known as it really is, is not present yet. We can know it only to the extent that there is the substance available to that knowing. We haven't yet allowed such a fineness of living, that there might be the fineness of substance present by which love, pure love, could be known. So whatever we have experienced thus far, is still down the line a little from the crossover point between the undimensional and the dimensional. 

It was indicated in Revelation that the Holy City, New Jerusalem, was seen to be descending from God out of heaven. This is one way of looking at it from below, in dimensional terms. But I think we already have an awareness that there isn't anything coming from anywhere in fact—it may give that appearance, because it has been absent from our experience. We are providing the facility by which it might be present in our experience. If we use this analogy of the Holy City coming down from God out of heaven we wouldn't think of this as though: “There, suddenly, is the City.” Another analogy would be that it is coming out of the mist. Yet, it isn't coming out of the mist either; it's simply that the mist is dissolving, so that what is there can be seen, known, and experienced. 

One may look at the process from our own standpoint of experience, as though we were ascending toward this crossover point where we belong. But that isn't true either. It is merely that what is already present emerges into our own experience, and it is this emergence into our own experience that is describable in terms of the Holy City coming down from God out of heaven. 

I made mention in the video recently of concentric spheres. Here is another way of describing a reality, but again, quite inadequately, because the fact of the matter is that there aren't any concentric spheres. However, again, it may acquaint us with what the reality is. The usual human viewpoint, while lip service to the greatness and almightiness of God is paid, in fact He is seen to be very small. And even from the standpoint of our own consideration, we have been concerned with this point which has position but no magnitude. There is no magnitude merely because magnitude is the quality of the dimensional world, and God is not of the dimensional world. Therefore He has no magnitude in the dimensional world except as there is the generation of form in that dimensional world at all the levels possible. 

Now, all of God would never be capable of being so revealed in a moment—we come again to eternity and infinity. It takes all the moments there are to reveal God. In one sense, we can say, “Well, there's no hurry,” because we have eternity available to us as we do actually participate in this creative process. We do not equate things with the usual human considerations of earthly life‑span. 

Differentiation seems to be an expansion, differentiating God's love, but then, there are no limits to God's love. So it is scarcely an expansion, really, from that standpoint; it is merely revealing moment by moment the reality of God's love in that moment in the dimensional realm. We have a particular part to play in this, which is what gives us meaning, and consequently a sense of meaning when we're playing that part. 

Coming back again to these concentric spheres, it is not as though there was something merely emerging out of the focus point of these spheres and then expanding out into the spheres, so that on this basis the coarsest level of expansion would be the periphery of this sphere. Well, in the first place, I indicated that it doesn't have any periphery. But we have also seen and become aware of the fact that the coarsest level of substance is the smallest level of substance. Therefore, if we wanted a symbol of this we would find a very small sphere close to the focus point of this vast sphere which has no periphery, and that would represent the coarsest level of substance. In our own awareness this would be physical substance, so you have a little physical sphere there. 

But the point of centering is the same point of centering for all the concentric spheres that extend beyond that little sphere at the center. Now there are no spheres because there is no mark, line of delineation, between one vibratory level of substance and the next. There isn't any such line of delineation really with respect to physical substance. It only appears so to us because we interpret things on the basis of our senses, and that interpretation is not necessarily the truth of the matter. But this analogy of concentric spheres does illustrate something to us, because each sphere fills and contains a smaller one within it. 

If we make, or give, arbitrary names to these spheres we can say that there is a mental sphere, which fills the physical sphere, permeates that, but extends beyond it. And then, we can say that there is the sphere of spiritual expression which likewise fills the physical sphere, permeates that, permeates the mental sphere, and extends beyond both. But then, there is whatever comes next, we could say the sphere of the heart which permeates the physical sphere, the mental sphere, the sphere of spiritual expression, and extends beyond. 

Each sphere as we are describing them connects the sphere within it to the sphere beyond. If there is a valid connection, then there is no delineation to the sphere; one blends into the next. And one may follow this analogy out until one comes to the sphere which permeates all others, and extends beyond all others. Now one could say—if we are looking at it in terms of a dimensional universe—that it fills the whole universe.

So, we have a better perspective then with respect to the various vibratory levels of substance. And one can see how utterly ridiculous it is that human beings have concentrated on this little sphere in the middle as though that was all there was. It is the grain of mustard seed and out of it springs vastly more, because there is this point of centering common to all vibratory levels. It is present at all vibratory levels. Here is an analogy that acquaints us with something rather tremendous, something which is a reality regardless of human beings. But we have the opportunity of correlating with this in particular ways, according to the nature of the creative responsibilities which we carry. We don’t have to create the universe, obviously so! But we need to know how to operate in it. 

You could say, “Well the earth is a pretty good symbol of the coarsest level of vibrational substance, the coarsest sphere.” We see spheres beyond this, relative to what we call the solar system, and then beyond the solar system—however far that extends incidentally if you want to look at it in dimensional terms. How far does the solar system reach? Of course, you can't delineate it particularly because it's part of something larger. If we look at all these levels as spheres surrounding the earth—where our responsibility is, after all—then we have a solar sphere, and we have a galactic sphere, and we have a universal sphere, and maybe others beyond that. The universe can be used as a catchall—all that seems very big to us, dimensionally speaking. We equally can move in the other direction and find the very small, but if you are an inhabitor of the very small no doubt that is seen very big too. Who knows whether our awareness of the very big universally speaking is not actually very small on some vastly greater scale? We recognize that we are within systems and there are systems within us, but clearly our field of responsibility is at the level where we are. 

So we concern ourselves with this which brings us down to the relatively manageable. And if we manage correctly our fields of responsibility, included in that will be the management of all that is contained in the systems which are to us seemingly much smaller. By the same token, it is because we are contained within systems bigger that we have the potential—which has been hidden for so long from human consciousness—of being held in place so that we're able to do what is natural to us by this larger enfoldment. This correlates somewhat with the notion that we're all in the hands of God. There is that larger enfoldment, but because human beings have ignored it, and resisted it, and tried to go their own way, of course it has been rendered more or less meaningless in their own experience. And there has been a little block, a little blemish, shall we say, in the vast whole, something temporary, which is now being cleansed away—not much of a trick really! It looks like a big task to human minds, because the human mind could never do it. 

So there is this considerable spectrum of vibrational levels of substance, at least this is the way we describe it. Human beings are aware certainly of the vibrational spectrum in this regard: the electromagnetic spectrum, for instance, which goes from whatever it is ultra-high frequency—they'll have to find another term of what happens above that again—to the very low frequency. And this all relates to substance at a certain vibrational level. One might say this is relatively coarse substance which represents finer substance. We've been taking note of these spheres within spheres, each permeating the ones lower, the ones coarser. And here is dimensional substance of certain vibratory levels which has become apparent to human experimentation. That only exists because there is the substance which permeates that and extends beyond that. We could call that the spiritual spectrum as opposed to the material spectrum. The material spectrum seems pretty mysterious too, doesn't it, so the spiritual spectrum is certainly beyond belief insofar as the human approach is concerned. And we find all these things correlate in us, as individuals, and together, because we are parts of a larger system. 

So we move in the creative cycle providing a point of orientation to the extent that we are in position to do so now. This is not the ultimate point of orientation, but it's the one we have in this moment, therefore it is supreme in this moment. The changes come, other aspects of the creative cycle work out—we participate in those too. But we have what we have now, with substance available, capable of permeating the vibrational substance of mankind and extending beyond it. Would you say, if this is true, if we really do have some of this substance, that our sphere is smaller than the sphere of mankind? No, it permeates the substance which is contained in human nature experience and extends beyond that. So if you wanted to describe it in terms of spheres, it's the larger sphere. 

What we are associated with is not such a little pinpoint as we might have supposed, because the tendency of course is to see everything in terms of physical size, which from our standpoint is not the point. The physical size is the smallest size and when one compares physical forms, in a way, one is comparing smallness. We need to see things in a consciousness of their true stature. We need to have some consciousness of our own true stature. I have sought to emphasize this from time to time by indicating spheres within spheres, and that within this sphere there is the flesh body. So, we're larger than we thought. 

We don't correlate largeness, really, merely with physical form. That is the least important—it's the ash remaining from the creative fires. But, there must be some means of ascension, and we're here to provide that. You provide the substance of connection and the substance through which spirit acts, so that there may be resurrection. And the substance of coarser levels may be refined in the fires again in the ascending cycle, to be restored to God. Now what all this means is obscure, obviously, to human consciousness. It's still obscure to us, but we have a sense of relatedness to it; it somehow makes sense. And in our participation, in the actual reality of the processes, we find what the sense is. We don't find what the sense is by merely thinking about it, speculating about it. You find what it is by doing it. 

And so we associate ourselves in permitting an awakening to occur in our own consciousness at levels where it has not yet occurred. And as it was said: “And I, if I be lifted up.” What we are in reality needs to be lifted up in the sense that we need to become aware of it, and there is a certain amount of underpinning to be done. As substance fills in at the coarser levels, purified substance at the coarser levels, then there is a base for the generation of the finer substance. And when that is generated and blended with the substances, already there is a base for generating finer substance still, so that we may have the available vibratory substance for the whole spectrum of spirit. And when that is so, we are at the crossover point. 

The mist has faded away and all levels of consciousness are filled to the brim with the reality of the spirit of God in action. Now that action is different at different levels of consciousness, obviously, and we don't expect it to be all conscious. If we were consciously aware of everything that was happening, we wouldn't last a moment, would we? It would be a state of madness. Let be accommodated at each level of vibratory substance what belongs at that level, and leave it at that. We don't allow one level to trespass into another level; it all belongs where it belongs. There is a design. We become more consciously aware of how it is we may allow all to be contained in that design. Then there is balance, then there is all the understanding that is needed consciously, but there is also all the understanding that is needed at all the levels of consciousness, which are to themselves conscious.

© Emissaries of Divine Light

A Morning Star

A  Morning  Star

The  Focalization  of  the  Spirit  of  Life

Uranda   February 23, 1947   Riverside, California

The Lord spoke to us out of the Cycles of the Spirit, and said,

Who is this that darkeneth counsel by words without knowledge?

Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

Whereupon are the foundations thereof fastened? or who laid the cornerstone thereof:

When the morning stars sang together, and all the sons of God shouted for joy?

This morning, in the early dawn, I looked Eastward. The darkness was giving way before the coming of the light, and already a veil of light, like a garment, fringed the mountain, over which the sun would soon arise. The brilliant morning star, high in the Eastern heavens, hung like a jewel in the blue of the sky, signalled a message of calm assurance, and in its flashing brilliance I beheld a beacon of the heavens, sending earthward a message that the Sons of God still reign supreme, and shall once again shout for Joy when the earth shall have been cleansed from all sin, suffering, sorrow and death.

In this place, set apart, to which we have been brought by the Spirit of the Living God, I meditate this morning upon the workings of the great Creative Triangles, of which I have told you before, and in my meditations I consider the words by which I may convey to you that which I would long to convey if you were gathered here with me in person, sharing the California sunshine, resting under the green trees, listening to the sound of the breeze, and watching it sway the branches to and fro. In the Spirit, time, space and distance are transcended, and so it is that In the Spirit of the Word of Truth I am with you where you are, as surely as if you were sitting here within the sound of my voice.

We have moved to establish the focalizations of the Creative Triangles in the earth as a Reality, that the Creative Cycles may effectively transcend the limitations of physical circumstance, and begin to shape and mould that form which the Will of God ordains on earth, that all who will may see and know and understand the Power and Reality of the Living God. I would consider with you the words of realization expressed by one whom you already know in Spirit—one whom I wish shortly to introduce to you in a new light. 

"Our Great Master, when He was living on earth, made the statement: ‘I AM the Way, the Truth and the Life.^’ In Him all that was necessary to the Salvation of the human race was, and is focalized. The Way, is the Way of the Christ Love, and we recognize that He in His Place is the LORD of Love. Naturally, when He was living out here on earth He was the supreme focalization of the Divine on earth, and therefore, under those circumstances, and by reason of that for which He was in the world, He focalized the Spirit of Truth and the Spirit of Life within Himself. That which was possible of accomplishment then, was possible only under His personal direction. After His Ascension into the Inner Planes, He remained, of course, the focalization of the Spirit of Love, as the LORD of Love, and resumed His responsibilities as the Supreme Being at the apex of the Seventh Plane, but the responsibilities of the Spirit of Truth were returned to, and placed in the hands of, the Lord of the Sacred Three. We have then remaining the Spirit of Life, which relates primarily to the Christ Body made manifest on earth. It is the Expression of the Christ Life in and through the One Body, that establishes and brings forth the One Body. Therefore, as through response to the Spirit of Love and the Spirit of Truth, the Christ Body begins to come into manifestation, the focalization of that Spirit of Life automatically begins to become aware of the currents of Life focalized in himself and flowing through the One Body. Does that make for separation? In the idea of the serpent it is a splendid opportunity for division. I AM the Way, the Truth and the Life, There is no separation for they are One." (Martin Cecil  February 16, 1947)

The focalization of the Spirit of Life, coming into manifest expression through and at the Head of that Form established according to the Pattern of the Spirit of Truth, moving under the Power of the Spirit of Love, provides the means for the intensified function of the Creative Triangle on earth, by which Resurrection from darkness into the Light may cause the Restoration to become a Reality.

I take this means of announcing to you that under the blessing of the KING of Kings, the ordination of the second Bishop of the Church of the Emissaries of Divine Light shall soon be an accomplished reality. Seven years ago an important step in the outworking of the Plan of God on earth was fulfilled, when the Lord opened the Way by which Martin Cecil harmonized with us in this Ministry. The initial fruitage of that seven years of faithful function now begins to appear, carrying blessings to you and to all who Respond, and shall Respond, to the Way, the Truth and the Life. The focalization of the Spirit of Life, made manifest in the person of Martin Cecil, soon to be ordained a Bishop of the Church, makes possible the next great step in the fulfillment of the Cosmic Plan, in the Cycles of the Creative Triangles, by reason of which the Service of the Lord on earth shall be caused to increase, according to those things that are written in the Book of books, concerning which more understanding will be given to you in due season; for that Rock cut out without hands shall grow, and fill the whole earth.

In the first processes of Creation, the Morning Stars sang together, and all the Sons of God shouted for Joy. So let it also be now in the Restoration—where the Spirit of Life, working through the Pattern of Truth by the Power of the Spirit of Love, shall surely accomplish that whereunto he is sent, to the Glory of God and the blessing of all the children of men, IN the Christ. Blessing you in the Holy Name of the LORD of Lords and KING of Kings, and continuing with you in Spirit that you may worship God in Truth, I AM  URANDA

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