The Spirit Of Mother God

The  Spirit  Of  Mother  God

Martin Exeter  June 30, 1985  pm

Over the years I have had the doubtful pleasure of watching people wandering away toward the wilderness. Certainly I could not rightly grab them by the scruff of the neck and say, “Come back here.” I undertook what I could in various ways to provide the understanding necessary to allow whoever it was to choose to relinquish his or her hold on what it was that was taking them away, and to offer a vivid possibility of seeing the truth, which would let them come home again. In such case from the human standpoint there tends to be an urge to try to deal directly with what is taking that person away. But each one has to accept responsibility for his own willingness or unwillingness to find polarity in the truth. In the very initial stages where a person is beginning to come in, a very great deal may be provided; but once a person has become aware of the true focus of orientation in the truth, one cannot violate the right to choose which is present in that person. I've sought over the years constantly to provide the orientation point in the truth, but each one must choose to accept it for himself. It is a rather repetitious experience of sadness to observe how there are those who drift back into the human nature state.

The spirit of truth is always present. The door is always open. We need to be very sure, as individuals, that this is the fact in our own expression of living—the fact for others. Once self-centeredness begins to dissolve, our concern is for others, not so much for this one or that one but for providing what is necessary to bring the world back to the Lord, whom we love and are present on earth to serve. We know that this can't be done if we violate the right of choice in others. What need there is for this consistency of provision, the truth in expression in one's own living, so that all may have no excuse for failing to come home because of us.

The Spirit of Truth is the Spirit of Mother God, just as the Spirit of Love is the Spirit of Father God. Our own spirit, as Sons and Daughters of God,is found in the union of these two spirits: Love and Truth. And the evidence of that union in our own experience is the Spirit of Life, the revelation on earth of what life is in MAN, male and female. Obviously human beings for a long time have failed to reveal this. What they have revealed is the spirit of death, and the fulfilment has come, generation after generation. This has become so automatic in human experience that it is considered inevitable. In theory perhaps we are aware that it need not be so inevitable as it looks, but in fact it has remained more or less inevitable.

The Spirit of Truth is the Spirit of Mother God, and this relates particularly to the planet upon which we dwell, the earth. There have recently been a number of those giving form to this Emissary body who have recognized that the earth itself is a living organism. It is indeed the body of Mother God insofar as we are concerned. Mother God comes to focus in the earth, and the planet itself is the living form of the Spirit of Truth. The sun of the solar system is revealing of the body of Father God. If we consider the creative process as it has related to this planet we may recognize a correlation with a fairy story, of which we may all be aware, namely the one which tells of the sleeping beauty, the sleeping princess who remains in a coma until the prince puts in an appearance and offers the kiss of life. This is merely a story, indicative of the factual happening as it relates to this planet. “The earth was without form, and void; and darkness was upon the face of the deep.” And then came the kiss of life. The prince, the father-to-be in this particular configuration within the solar system, may be recognized in the form of the solar orb from which comes the kiss of life insofar as the planet earth is concerned. And the earth awakened to life.

In the story of the creation the various forms of life which appeared on the surface of the planet were present before ever man was thought of. The evidence was present of the clothing of the form of Mother God with life. There was the vegetation and there were the creatures of the earth, all of them proclaiming the reality of life. Exactly what that was is unknown to human beings presently, but clearly it was a harmonious condition generated by reason of the kiss of life from the prince, through the form of the solar orb and its radiation, bringing the form of Mother God into the experience of life, awakening. So here we can share in an awareness of the natural blending between the forms of Father God and Mother God, so that Mother God might live and participate with Father God in the creative process which was yet to be. God has, generally speaking, been looked upon as male, at least from the standpoint of Christianity; and while there has been some recognition that there must be the female aspect which, insofar as Catholicism for instance is concerned, is found in the one that is called the mother of God, that isn't the mother of God but, rather, Mother God. Because of this romance within the solar configuration there was the conception and the birth of the Son of God, the Son of Father and Mother God, namely MAN on earth.

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Man's primary responsibility was, as it was put, to dress and to keep the Garden, in other words to care and protect the form of Mother God. If we observe what has occurred on earth we can be easily aware that this responsibility has been forgotten and, instead, the son has raped the mother. The spirit of the mother is as it always has been; we see this in terms of the Spirit of Truth. But the body of the mother has been raped by the son who had the responsibility for keeping and caring for the body of the mother. This was a primary responsibility, not indeed the only responsibility, but if that responsibility was not handled correctly, then the larger responsibility could not be taken care of.

The Son contains within himself the nature of the Father and the nature of the Mother, Love and Truth, to be naturally revealed in Life, in the expression of the Spirit of Life which is a balance of the nature and the character of Father God and Mother God. The union of Love and Truth—the Spirit of Love, the Spirit of the Father; and the Spirit of Truth, the Spirit of the Mother—established the Spirit of Life for MAN and for those purposes which should be served by reason of this life. Primarily we recognize that the Son is responsible for keeping and caring for the body of the Mother. As we have noted, there has been terrible failure in this regard. No wonder there is this deep, devastating sense of shame in humankind.

The One who came on earth in the form of Jesus has been referred to as the Son of God. Here a focus of the union of the Spirit of Father God and Mother God was established in the living expression of a man on earth: the Son of God restored. We are aware that it might have been a far greater thing when He came than the human beings who were there present allowed it to be, but it was the fact insofar as this one individual body of flesh was concerned. The union of the spirit of the father and the spirit of the mother allowed the revelation of the spirit of life in form on earth—the spirit of man. He was left alone to do this without any agreement or assistance from others. He did it. Here was the focus point of man restored. His body was just an individual body, one man, insufficient obviously to reveal anything but the essences of man restored. Those essences certainly were established and revealed, and so the foundation, the lines of force for the true body of the Son of God, which is rightly mankind—however many that might involve—could take form. We ourselves have some experience of what this implies. We and others have participated in an emergent collective form based in the union of Father God and Mother God—the spirit of love and the spirit of truth, revealed in the spirit of life finding expression through those who actually compose this body.

I suppose all this could be looked upon as some sort of mystical thing, but it isn't really, is it? It is a very obvious thing, in a sense we might say a very down-to-earth thing. The body of Mother God has been raped. That fact must be accepted. You can't unrape it. Human beings in their sense of shame and guilt, at least some of them, try to unrape it. They talk about cleaning up the air and the water, reestablishing the proper processes of ecology. But you can't unrape what has been raped. Human beings have come up with various schemes by which they hope to make the earth, as they think of it, a better place; but for what purpose?—because it would be more satisfactory to man, or to this travesty of man that exists on earth. Virtually nothing has even entered the consciousness of the vast majority that the purposes of man only maintain the state of rape of the body of Mother God.

We can see this in a larger general sense, but of course it's important that one should see it right close at hand. We do care for our surroundings here, and some may be impressed by the evidences of beauty that have put in an appearance. But I doubt if what has put in an appearance is anything better than what has put in an appearance in many other places on the face of the earth. The only distinction is the motivation for doing it. If we're merely trying to beautify our surroundings so that we may be more self-satisfied, there is no point to it. If it is an evidence of the fact that we're beginning to be aware of our responsibility for caring for the body of our mother, then perhaps there is some blessing released, but not because by anything we may do can we unrape what has been raped. In other words the state of all living forms on the face of the earth has been utterly spoiled.

What is required initially is the restoration of MAN. Nothing can be done for the body of Mother God except as MAN is restored to the state of being the Son of God. Then what has happened in MAN is the creative means by which the body of Mother God may be restored. But human beings in their blindness and darkness certainly would have no idea as to what the body of Mother God would be if it was restored. That restoration certainly would involve all the forms of life on earth, but it would also involve what is presently called the mineral kingdom. This, after all, is also a part of the body of Mother God. No doubt this relates to a change in the shape of the earth, in the forms of continents and seas, for instance. Because of the rape of the body of Mother God this form has been scarred and is in the process of being destroyed. The son of perdition, which is man presently as he is, destroys. We look around and, as has been indicated, there is a continual increase in the deserts on earth, in the destruction of the forests, in the pollution of the air and the water, in the awful and lethal weapons that have been produced by the son of perdition.

But the Son of God takes form again on earth. The body of that Son is male and female. We share the experience of this creative process, but it has nothing to do with the way things have been or even the way things now are. There is a creative process at work which increasingly is brought to focus as the body of the Son of God permitting the Son of God to be present.

This evening we have looked at these things from what might be thought of as a heavenly standpoint, observing what is really happening. We see human beings with their ideas and their opinions and their beliefs, fussing around on the surface of the earth, trying to save the world from disintegration, and others bent on destructiveness. I suppose those who are trying to save the world from disintegration would be looked upon as good and those who are destructive would be looked upon as bad. But what's the difference? They are all participating in the process by which the world disintegrates, whether good or bad.

“Come out of her, my people, that ye be not partakers of her sins.” This is the invitation to the re-creation of the body of the Son of God on earth. The Son of God abides in heaven: “Rejoice, ye heavens!” The son of perdition remains on earth: “Woe unto the inhabiters of the earth!” If we see woe putting in an appearance near and far, that is exactly the way it should be. We are not anxious to stop the woe. Human beings are attempting in their varied ways to do this.

One aspect of genetic engineering relates to a process of working with DNA to eliminate the existence of cells in the human body subject to disease—a very worthy objective, one might say. There are a lot of people who have been trying to do this for a long time with synthetic chemicals of various kinds. Others try to do it with vitamins and minerals; this latter is the “good” way of doing it! But perhaps this genetic engineering might also be looked upon as a good way of doing it. You can create a cell that will not tolerate cancer, for instance. That's good, isn't it? All it is is trying to defeat God, to make it so that man can survive and be healthy without God, without being man. Can you imagine a world populated with these healthy creatures? What destructiveness! It's bad enough now, and they're all falling apart! But if they were all filled with vibrant health, what terrible hell would ensue. We don't look for a way to defeat God, because that is self-destructive anyway. No matter how human beings try, there's always something that gets in the way of their objective; and the hoped-for result is always just a little over the horizon, because in fact it doesn't really exist—just imagination, a mirage.

What does exist is the Spirit of Father God and the Spirit of Mother God. No matter what has been done to the body of Mother God, the Spirit is untouched. That is the Spirit of Truth, which is part of our makeup of Spirit as individuals. It relates more particularly to what is subconscious. The Spirit of Father God makes possible restored consciousness, however not without the Spirit of Mother God being present. Here is what might be called a rebirth. We begin to see how nonsensical this idea that human beings have about being born again is—just a fancy; it's just a nonsensical mirage. And human beings remain exactly the same as they were before, subject to shame and to fear.

So we come ourselves into the acceptance of the way things really are, that in our own experience the body of the Son of God may grow and mature on earth. We ourselves share that experience. Here is what Christians have tended to call the second coming. The first coming was in the individual form. Now, if it is to be a reality it is through an adequate body of flesh, not just through one individual form; and we have the opportunity of sharing that. But we only share it when it becomes an absolute necessity in our own experience that it should be shared, so that there is nothing that can lure us again into the stance of the raper of the body of Mother God. If you really see that, we can understand how putrid the human state is; there is nothing right about it whatsoever; it is all filthy! Until there is that awareness we are going to imagine: “Well it could be fixed up a little. We still have some pretty good things humanly about us and we had better preserve those.” Nothing can be preserved, for the prince of this world is lost, is in the process of disintegration. Let there be the body of the Son of God present because we are here and the spirit of the Son of God is in expression in our daily living.

Janine Romaner offered spontaneous movement and George Hanson spoke an original poem, while Betsy Hanson improvised on piano.

Blessed is the spirit of truth,

The fountain of beauty.

Holy is our body,

The protector of Mother Earth.

Behold our purpose,

Sustaining sacred life.

George Hanson repeated some of the words in song, and the congregation joined him in a chant. The congregation stood and, while continuing the chant, joined in unison gesture with Janine. A lengthy period of silence followed.

Martin Exeter — Thy Body, O LORD, is present on earth to receive Thy command in each moment of living. Thy commands are written by Thy finger of Fire upon the tablets of our hearts, that these commands may govern in every aspect of our living, in every moment of our living. These words are spoken here in this Holy Place, but they are spoken in the Holy Place throughout Thy Body now present on earth to make possible the expression of Thy Spirit in the recreative processes by which Mother God, the form of Mother God, is restored to Thee.

© emissaries of divine light

Glory To God In The Highest — Evening Meditation In The Temple Of Light

Glory  To  God  In  The  Highest

Evening  Meditation  In  The  Temple  Of  Light

David Barnes  and  Anne Blaney

December 21, 2025   Salmon Arm, B.C. Canada

David Barnes — Good evening everyone. Thank you for the fine flow of music you provided Stewart. We thought that we would allow this hour that we have together to be more of a meditative time; and to enter into the flow of meditation we're going to share a piece by Uranda from June 26, 1953, titled “Glory To God In The Highest.” So let's move with that right away.

Uranda — “This morning I would like to direct your attention to one of the outstanding keys to a realization of reality that can be found in Scripture or Holy Writ anywhere, an outstanding key which has from the standpoint of its true purpose and meaning been virtually ignored. As long as we ignore the keys, we cannot use them to unlock the doors and let the things of God come in. It is not a matter of you climbing up; it is not a matter of you opening your prison door and going out of it. It's a matter of opening the door—you have to do that, you have to use the key—but you let the Master in, and when He comes in He begins to prepare a place for you; He begins to make the place over, not just an ordinary remodeling but the former things are caused to pass away. Behold I make all things new. Instead of imagining that you must somehow escape from a prison, you let the prison be rebuilt into a mansion, a mansion of the soul in which the things of heaven are present and made manifest.

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“This particular key was given to man at the time our Master's body was born on earth in the form of a babe. There were many remarkable revelations of the reality of Shekinah at the time of the Master's birth, but the central key is the Angels’ Song. The central key is the Angels’ Song: “Glory to God in the highest, and on earth peace, good will toward men.” Let us look at this expression from the standpoint of reality, with the eye of the heart. Glory to God in the highest. What is the Glory? The Shekinah Cloud of Glory. Glory to God in the Highest. That carries to the Highest Focalization of Deity, going beyond the range of human consciousness or awareness. Glory to God in the Highest. And the expression was made in relationship to those who dwell on earth.

“So, if there was a recognition of Glory to God in the Highest, we see with the eye of the heart how there was a Great Cone, shall we say—or what we have illustrated by the use of the word “tent”—a Great Cone, allowed to settle down over the earth, the base of it enfolding the earth as in a net, and the point of it extending upward to God in the Highest. And what is it that shapes this; what is it that gives it form? Glory—the Shekinah Cloud of Glory. And it was brought to the earth, enfolding man, centered on earth in the babe that was born. And, Glory to God in the Highest, signifies that the Cloud of Glory, made manifest to man through the form of the babe that was to become a Man, extended to God in the Highest—that there was no break, no point of separation, no veil, except the inability of human beings to see the Cloud of Glory, the Shekinah, extended to the earth, enfolding the earth and carrying to God in the Highest. Glory all the Way. The Shekinah Cloud of Glory here, and all the Way to God in the Highest. And then following, when that is a reality, what does follow? “Glory to God in the highest, and on earth”—enfolded in the Shekinah Glory, something begins to manifest—peace on earth. “Peace on earth, good will toward men.”

“Now, the coming of the Master was the supreme gesture from God, the zenith of God's Gift of Love to man—and only in relationship to love can there be peace—and it is clearly indicated it was on earth, and the supreme gesture of good will—good will. What is the natural result when human beings allow themselves to be enfolded in the Shekinah Cloud of Glory that extends all the way to Highest God? First there begins to be a sense of peace—peace on earth, from which peace had been banished for so long, and from which it was again banished—peace on earth, the result of the working of God's Love within the Shekinah Cloud of Glory. And then good will—good will from God in the Highest, through the Shekinah, to all the children of men. Good will—the willingness to let all differences be past, to let all wrongs be as if they had not been. This is not the message of a bloodthirsty god through his avenging angels, to the cringing cowards dwelling on earth. This is the message of a God of Love, who does not require any blood sacrifice. This is the message of Highest God to the children of men through the Shekinah Cloud of Glory made manifest on earth, and centered on earth in the body of a babe. Peace on earth.

“And the Angels sang the song even though there was no room in the inn for Him; they were so busy there, celebrating; they were so busy with such important affairs that there was no room in the inn, no bed available to Mary. They were busy with such busy business! And still, even though that was all that man could provide for the coming of the LORD of Lords and KING of Kings, there was still the Angels’ Song, “Glory to God in the highest, and on earth peace, good will toward men.” No judgment, no condemnation, the open invitation to come, to come and let the beauties of the Kingdom of Heaven be revealed in the lives of the children of men. In conjunction with this there were other evidences.

“This Song the Angels sang was heard by the shepherds who tended their flocks—and there we have again the Pattern of the Shepherd. The Pattern of the Shepherd, not concerned about punishing the sheep. What was the parable the Master gave? The ninety and nine that were safe in the fold, and one had wandered away, and the shepherd went out and found it, and carried it back, to bring it healing and restore it to its place in the fold We begin to recognize that the Wise Men who followed the Star came to the place where the Master was born, directed of the Spirit of God. And what was the Star? First we have the pattern with the Shepherds—the Glory, the Shekinah Cloud of Glory. And then come the Wise Men—wisdom, the sense of the fitness of things, a function in relationship to the mind, to the Truth. And what do we see? The Wise Men following the Star. And the Star is what? The Light that Glows. The Cloud of Glory, the Light that Glows, and then the Fire of Love. And within the Fire, One like unto the Son of God. The Shekinah Pattern of Being was established in relationship to the Master's birth, and He used it all the way through His ministry. He talked about it. He revealed it over and over again.

“And when He came to the point of the conclusion of His work on earth, before the pattern of the atrocity had taken form, before the betrayal, He prayed a prayer.  And in this prayer we find a glorious portrayal of Shekinah: “These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come.” And He said, “As thou hast given him power over all flesh.” The Shekinah Presence of the One Who Dwells has power over all flesh. And entering into the Cloud of Glory is the Way by which the Father glorifies the Son. He was talking about the Shekinah Pattern of Being here. And then He continued on, “I have glorified thee on the earth.” How? By letting the Shekinah Cloud of Glory have meaning, by letting the Shekinah Power manifest, by letting the Shekinah Light shine. “I have glorified thee, O Father, on earth”—the revelation of the Shekinah on earth.

“And then He said, “I have finished the work which thou gavest me to do.” That is where the thing finally hinges. What do we believe? Whom do we believe? He said, “I have finished the work which thou gavest me to do.” He had some other things to face, but they were things that human beings forced upon Him. He had already completed all that God had given Him to do, before the atrocity—Seventeenth Chapter of John, the Fourth Verse. “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” Here we have the description of Shekinah, and it’s working in relationship to heaven and earth. “I have manifested thy Shekinah unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee

“I have given unto them the words which thou gavest me … and they have received, and have known surely that I came out from thee.” And that is all they did know, surely. The pathos in this prayer is something that must surely touch the awakened heart. He couldn’t anywhere through it say, “My disciples have reached a point where they can carry on.” If you read it with understanding you will see that the only thing He could say that they knew surely was that He had come from God. But how it worked, what it was, the reality of Shekinah, all the rest, they did not understand. “… and have known surely that I came out from thee, and they have believed that thou didst send me.”

“I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them.” How? When the Shekinah Pattern of Reality works through them—the Shekinah Fire, the Light that Glows, the Shekinah Cloud of Glory. Let these things manifest in you. He said it so many times, so many ways. “And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Shekinah those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy Shekinah: those that thou gavest me I have kept, and none of them is lost, but the son of perdition.” But the son of perdition is the whole devil pattern as it works through man, the whole fallen sphere, the son of perdition in any generation.

“And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word”—I have given them Thy Shekinah—“and the world hath hated them, because they are not of the world, even as I am not of the world.” And the Master in His prayer which concluded His ministry on earth said, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth.” Thy Shekinah is Truth. “As thou hast sent me into the world, even so have I also sent them into the world… And for their sakes I sanctify myself, that they also might be sanctified through the truth”—through Shekinah.

“What did He say? “Neither pray I for these alone, but for them also which shall believe on me through their word.” I do not know how He could have made it any plainer, that everything He was saying in His prayer applied to any man or any woman, in any generation, of any color, regardless of background, socially or by creed or anything else. His prayer applies to you just as much as it did to anyone, anywhere, at any time. “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory”—and the Shekinah Glory—“which thou gavest me I have given them.”

“Now where are those who have received the Glory? “And the glory which thou gavest me I have given them.” And it applies to us in this hour. When are we going to receive the Shekinah Glory? When we let it appear. “And the glory which thou gavest me I have given them; that they may be one, even as we are.” We must accept the fact that we are supposed to have Oneness with the Father on exactly the same basis that He had Oneness with the Father. And how was it? Through the Shekinah. It has been called different names, but human beings have forgotten what it means; they don’t know. “That they may be one, even as we are one: I in them, and thou in me.”

“I, Shekinah, in them, and Thou, the One Who Dwells, in me, Shekinah, that through Shekinah we may all be one. “And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me—Shekinah—and hast loved them, as thou hast loved me.” That the Father loved them—you, in this hour—as, in exactly the same way that He loved our LORD when He was on earth. “As thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am.” Where was He when He said these words, “Where I am.” He was the manifestation of Deity on earth. He was the focalization of, the revelation of, Shekinah to the children of men, and He said, “I pray that they shall be with me where I am,” not where I am going to be. No. Where I am—the manifestation of the Power of God on earth.

“Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory … for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name”—I have declared unto them Thy Shekinah—“and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.” The Shekinah Fire of Love in the manifestation of the Divine Pattern on earth.

“Here we have the words of the Master Himself, in His concluding prayer. If they be the words of Truth, the words of our LORD in fact, let us “soar to high neglect of what's denied or said, this way or that, in Holy Writ”, on the basis of assumption, interpretation, belief, and all the rest. The Master said, “And ye shall know the truth, and the truth shall make you free”—free to live, and move and have your being in the Shekinah of our God. And so shall you share the Victory and do your part toward finishing the work which you came to do.”

David Barnes — Let's just sit with that in silence for a short period; and then Anne is going to have a few words to say. And when you're done Anne, there may be some meditative comments that would come from others, in radiation, and you could open up for that. So when you're ready, you can carry on.

Anne Blaney — Thanks David for putting together that compilation of that powerful service; it flowed so seamlessly. It's special to be together during the evening hour.  I remember when I lived up at 100 Mile, I used to watch a certain rhythm to Martin's services, where every now and then he would speak in an evening service that I personally called his “All is Well service”. He would bring such a peaceful atmosphere in his beautiful way, and you knew that in truth, “All was Well” and that he was continuing to offer us the key.

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In the images that Uranda used of the cone and the net, which picked up the entire world and brought it in direct union with the highest God, there is no question that he was bringing in the highest articulation of the One Law. When that kind of union is called for and which was lived by Jesus, this is the ultimate work that we have come to do in following through on what was established. And although at the birth of the babe the Cloud was emphasized—and it is in that Cloud where the direct union happens—we recognize that we are here today after those events that transpired, after the babe was born; and after the atrocity as Uranda referenced, but also we are here after the Comforter came; the Comforter who explained what was actually happening when the LORD was here. Consequently, we have explored the Light, the Light that Glows in consciousness, and we've even explored the Design of Angels, and therefore we find ourselves in a very privileged place. I couldn't help but note that Uranda spoke about basically, with the prayer, turning over the Lord's people to His Father: that we not be taken from the world, removed from the world, but that we be protected from evil. Well, I think that that prayer truly applies to us here in these days, when the consequences of the events that I just mentioned, and the intensification that is now in motion which brings the perils of evil, applies more to us than to many others, specifically because we have the conscious awareness that this is coming and the reason it is coming.

And so I would go back to the babe being born and to the requirement of openness to the incarnation of the Lord into the flesh of man. There is a wonderful metaphor that Uranda introduced: as we invite the Lord into our beings we do not need to escape a prison, which many would like to do, but instead invite the Lord in, within the power in the Cloud, to participate in the power of the Cloud, and with the Light of the Shekinah Pattern, and instead of escaping it, to allow the Lord to transform the prison into a mansion. I think this has bearing on our function as never before, at least not in my lifetime as it applies now. Never has there been such need to allow that prison to become a mansion, inside of us, and to hold to the perfection into which humanity was gathered at the birth of the babe, by the bringing forth of the Shekinah Pattern into our flesh as the Master did: to make good on the invitation that He extended to us. And this must be done in a day when many, many people believe as many did in ancient times, that God is a bloodthirsty god who does not want us to be having a good time here.

Those of us who know these things, know that we inhabit a mansion not a prison, are more than ever called on to keep that holy space present on earth—while everything hits the wall. And we do not believe, do not ever go back into that ancient illusion that this is a bloodthirsty god who is overseeing all this. This belief is very subtle. It comes up in a spirit of cursing, that old belief comes into one's very close experience. It is a fundamental lie that we refuse to entertain. We heard this truth tonight.

The message we've just heard is a very comprehensive one. I'm happy to be sharing this with those who have an awareness and understanding of these things and who are willing to take this on in a very personal way—and let that spirit enter. Let that prison become a mansion. Truly, in spite of everything crashing around etc. This transformation of man by Shekinah was set in motion at this event that we are celebrating right now. Let it in.

Susannah Light — Anne, I just want to pause with you and really thank you—and thank you David for this compilation of Uranda's service which I'll speak to in a moment. Anne, you said all this has been set in motion—this Pattern of Glory rising, and Good Will descending over mankind—and I think about that so often. We are not out here as islands unto ourselves, figuring something out. This reality has been set in motion. And beyond that, so many good opportunities and examples and beckonings have been left along the way, from ancient times up to more recent times, as in Uranda's service here, but also in your words, and in yours, David. And I just want to join you in the meditation of this evening considering this central key: Glory to God in the Highest. That is a line in a hymn that was very familiar as I grew up, and there was in my perceptions the sense of praise going up and out to this wonderful God that I really didn't know anything about. And so the way Uranda speaks of this Glory to God as a central key, where the Glory from the angel within us is rising up, rising up through and out of all this old human conditioning, ways and patterns and so forth, is really potent.

I have the image of those old, un-useful things just falling down, falling away and there is a rising up of this Glory from the angel within, coming up, all the way up through the Incarnate One to meet this apex of Highest Focalization of Deity. And then comes the receiving of this Good Will, this Peace that settles in over us, and the opportunity that we have to inhabit the Heart of this Peace. With that I would go to the image of opening the door—with this Key of Rising Glory—for that Holiness to come into our experience which turns our life into the Glowing Mansion that is inhabited by the Lord through our capacities. It is such a beautiful meditation. And I really want to thank you both for bringing something for us to join in, and to enhance our perceptions of what's possible in the ways of excellence, in the ways of moving with the currents of love and peace that are so available and have been so beautifully presented, beckoning us to step into it on yet another level—as never before; as you said Anne, inviting the prison to become the mansion, and I join you in that. I join in communion with all of you in making this real. We don't want it to be an opportunity that passes us by. So, thank you very much.

Steve Ventola — Lately I've been meditating on the Book of James and there's a verse that says: the wisdom from above is first pure, then peaceably full of mercy. And what you articulate Anne is that dynamic. The wisdom from above is first felt purely in our heart, and it may stir us to a breaking point, but it's pure; and then there's a sense of peace because we're engaged in that Shekinah Cloud; and then we can extend mercy in the world the way it is right now, because we're in place.

Stewart Berger — Thank you so much David and Anne. Passion cannot be denied—passion for the Lord and for our true calling. We've been so privileged to not only know the quality of spirit through expression, but we have gone through the process of allowing our hearts to be purified. And in my experience, that's a very key thing to allow to occur—the purification of the heart. That facility is enlarged. And how can I do anything other than express the truest quality of spirit, love, truth, life! Once we know that highest quality and from whence it comes, the source of life, a cosmic, invisible, undimensional source, there is no choice. That's who we are. Thank you.

David Barnes — I’ll just say a few words. There must have been an angel singing, or more than one. It is said in the Book of Luke, “And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the Highest, and on earth Peace, and Good Will toward men.” The story reminds me of all the preparation that was made for the incarnation of the LORD. Obviously there were some people on earth who had some intimation that something of moment was to occur. There were shepherds. There were seers, wise men, those who had some sense of the rhythms of Mazzaroth and the cycles in what we call astrology, who knew that there was something imminent. And of course, a few hundred years before, the prophet Daniel had been commissioned to prepare the way for the coming of the Master; so there were those in and around Jerusalem who were expecting someone to appear and something to happen. There were angels preparing the way as best they could within the structures of consciousness that were present.

I am thinking too of how the disciples, and all the women who became close to Jesus, incarnated at the same time. They came to be on earth with Him, and to help open the way. He certainly couldn’t do it all by Himself—except in essence open something up, because of who He is as LORD of the Sacred Seven. But here is this image of the cone or the net. And I am remined of one who has been referred to in mythology as the Fisher King—the Great Fisherman who came to be a “fisher of men.” And in this vibratory net, the great catch was all human beings who would be caught-up through His Ministry on earth, lifted up within His net. All the response that was possible out of the world was wrapped in that vibratory net and drawn up. “If I rise, all men will rise.” And none is lost except the son of perdition, the whole devil pattern that refuses to respond. And of course He wasn’t alone in providing the evidence of the Presence. He had men and women with Him who were supposed to come forth and be the expanded evidence of the Presence. John, James, Peter, the other disciples, and the women who loved Him.

At the very end, He said: I have finished the work, and the net is as full as it will be of response to Me—the essences of response. And in the whole cycle of ascension, response was gradually drawn back up into the true pattern. That was and is happening. And we see that the Disciple John had a big responsibility in that. We know what he did, coming through in the ascending process, as a manifestation of Shekinah, the Light That Glows, and he wrote the Book of Revelation. We could look at various related things that went on during the 2,000 years between then and now; but in our day, along came Uranda, and along came Martin, and they allowed a focalization of this ascension process to take hold, within the great net of response that was ascending. Now they’re gone from the outer world, and this ascension process continues. And the focalizations of the Shekinah Pattern are here now. We are a part of that, playing our part in this Design and this ascension process that was initiated when the Master finished the work that He was given to do.

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So these are a few thoughts about the work of coming to earth to bring this pattern of Good Will, and receive the response, and let it be as though there had been no break. Let all things be forgiven and forgotten, in this “supreme gesture” of Good Will—“the willingness to let all differences be past, to let all wrongs be as if they had not been.” As long as the response is there, then the slate may be wiped clean. And we continue our movement through the ascending cycles that lead to the ultimate purification. So, here are some thoughts about what’s happening now, and what we’re doing together. And I want to give Yujin an opportunity to say something, and Marsha too. I would love you to take this closing time and share with us whatever you may feel about this Pattern of Glory that is evident in our heavenly world now.

Marsha Bogolin — We too have been meditating on this Glory to God in the Highest and when that is done, it naturally brings forth the Peace and the Good Will. And what stands out particularly to me in all that’s been said in this time is our responsibility for the ascending cycle, and in slightly different words than were used by Uranda, it’s the bringing of the Garden, which is hovering very fertile in our heaven. I think probably many of us are touching that, or being touched by it, and in the midst of whatever is disintegrating, which does need to pass away. This is the real event that is coming in. And the “cone” is a beautiful symbol of how that comes because it is through our total surrender—I like that word—to the highest, and then we discover what is hovering there to come through. So thank you for this opportunity.

Yujin Pak — Thank you Marsha, Anne, David and others. I have just a brief thought. The coming of our KING is not history or memory, and is only meaningful because there’s a coming of the expanded KING today. That’s the only way it has meaning. Otherwise, it could be just the history books. As the coming of the expanded KING is real, vital, full of power and glory, then we are here as the expanded KING for Him. But we let Him be represented to the world because we are here. And there is Glory to God in the Highest and peace and good will on earth towards all men, because the expanded KING through us is here. So may that be so—that we are the expanded KING on earth today.

David Barnes — That is a beautiful prayer to complete our time: “May that be so.” Uranda mentioned, in the selection that we listened to, that the pathos in that prayer should be enough to move deeply the awakened heart. These are a few sentences written at the beginning of the Book of John that also awaken this sense of pathos: “He was that true Light which lighteth every man that cometh into the world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own and His own received Him not. But as many as received Him, to them He gave power to become the sons of God, even to them that believe on His Name.”

I find it to be quite a shocking sensation, when I read these words, and to realize that, He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own and His own received him not. And then we read, from the Book of John, that very near the end of His life on earth, He said, “Ye shall not see me henceforth, till ye shall say, Blessed is He that cometh in the Name of the Lord.” In these two phrases we have very similar essences to what Uranda outlines of the cone or the net symbolozing the Shekinah Presence at the beginning and at the end of His life on earth. Blessed is He that cometh in the Name of the KING. Blessed is He that comes as the manifest evidence of the COLLECTIVE KING. Ye shall not see me henceforth till ye shall say, Blessed is He that cometh in the Name, in the Shekinah Pattern, as a revelation of the Spiritual Body of the KING. So, how perfect your prayerful closing words, Yujin. Thank you. I am grateful that we’ve had an opportunity to share these things just a few days before Christmas. To complete our Evening Meditation, I have a song written by, music played and sung by our spiritual brother Tony Palombo

The Earth Is The Lord's

The earth is the Lord’s and the fullness thereof,

The world and they that dwell therein

I come in the midst of Heaven to bless the fullness thereof.

I stand in midst of the Earth and welcome the fullness thereof.

The Earth is the Lord’s and the Fullness thereof.

Behold, I come in the sea and put my hand on the tides thereof.

And, lo, I come in the wind and put my hand on the currents thereof.

The Earth is the Lord’s and the rhythms thereof.

Behold I come in the Earth and put my hand on the Seasons thereof.

And, lo, I come in the Sun and put my hand on the Fire thereof.

The Earth is the Lord’s and the Seasons thereof.

I come in the towering mountains, I come in the rolling hills,

I come in the blue-green forests, I come in the sweet daffodil.

The Earth is the Lord’s and the beauty thereof.

I mount the sky on wings of eagles,

I run on hooves through the boundless plains.

I plunge the deep in whales of the ocean

I nourish my own in the fields of grain.

The Earth is the Lord’s and the kingdoms thereof.

Who will stand with me in the midst of the fullness thereof?

And put a hand of care on the boundaries of the fullness thereof?

The Earth is the Lord’s and the boundaries thereof.

Behold, I’ll come to thee and put my fire in the heart thereof

And, lo, I’ll come through thee and give my love to the fullness thereof.

The Earth is the Lord’s and the Power thereof.

Behold, I’ll come to thee and put my thoughts on the wheel thereof.

And, lo, I’ll come through thee and shed my Light on the fullness thereof.

The Earth is the Lord’s and the Wisdom thereof.

And, yes! I’ll come to thee and put my breath in the flesh thereof.

And, yes! I’ll come through thee and share my Life with the fullness thereof.

The Earth is the Lord’s and the fullness thereof.

Who will stand with me and welcome the fullness thereof

And who will dwell with me in the heaven of the fullness thereof?

The Earth is the Lord’s and the heaven thereof.

Come and share with me in blessing with the Spirit of Love

The world and they that dwell in the Earth, and the fullness thereof.

The Earth is the Lord’s and the People thereof.

The Earth is the Lord’s and the fullness thereof

The world and they that dwell therein.

The Earth is the Lord’s and the fullness thereof.

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Source of Life and Names of Deity

Source  of  Life  and  Names  of  Deity

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Uranda   July 20, 1953   Class

Our basic theme in this class period has been, and is, the Magic of Life, the magic of living. We have reached a point where we are beginning to be aware of life—of Life itself. To some degree there was an awareness of the fact of life working through the body in a pattern of existence, an awareness of the results of life—but to become aware of life itself, the pure essence of Life. We have recognized that Life is born, or comes forth, issues forth, like a fountain, when there is the union of Love and Truth. We have considered something of the Shekinah Pattern of Being and recognized that the Fire that Burns is the reality of God’s Love, the Light that Glows is the reality of Truth, and the Cloud of Glory is the expression, the manifestation of Life. Life is the child born of the union of Love and Truth. We cannot become aware of Life itself until we become aware of the source of Life. Broadly speaking, God is the source of Life—that is true. But by what means is God the source of Life?

God is the source of the Shekinah Pattern. The Shekinah Pattern of Being is the only begotten Son of God, and yet we are all sons and daughters of God. We become, in the true sense, sons and daughters of God when we let the Shekinah Pattern of Being control in our lives. When we let God’s Love and Truth come to a point of union in us we begin to have the experience of motherhood, in the sense of being the means by which Life is born into action on earth.

We speak of the invisible planes of Being as the positive aspect of the Whole Holy World, and these three outer planes of Being in which we function as the negative aspect of the Whole Holy World. The positive and the negative are the male and female. And living on earth as focalizations of the Crowning Creation, the crowning manifestation of the negative triune world, we begin to realize what it is to share motherhood, regardless of whether we are male or female—something that God the Father has fathered in us is born through us. But if there is to be a child born in this sense if must first be conceived, it must have its period of gestation in the womb, and it must have the privilege of birth. Man, mankind, is the Mother aspect of God Being in this world. The invisible reality of God, being the reality of many God Beings, is the Father aspect in relationship to this world. We begin to have an awareness of Deity.

Some little time ago I presented for your meditation something with respect to the vibratory factors of the names of Deity. And we recognized that the names as they are popularly used are not the true names, they are substitute names, substituted because in popular usage because they would be spoiled, it would be a sacrilege, it would be blasphemous. Actually, what man does with these substitute names is not too important. They should be held sacred, and I am not suggesting that profanity is permissible, but the popular usage of the popular names of Deity does not spoil the vibratory pattern of Deity or the vibrational factors. We find in the religions of the world various usages of the names of Deity. Whether we think of Allah, on the basis of the Mohammedan belief, or some other name of Deity, we recognize that they all mean the same thing, but they are substitute meanings. We can feel the reality of Love and Truth and power, if we let go of prejudice, if we say “Allah.” We must recognize that in the Christian world, or so-called Christian world, the use of the words “God” and “Jesus” and “Christ” is something that is done promiscuously, without understanding, and consequently without real meaning.

There are multitudes of people who give God a series of orders, make a series of demands which they call prayer, and they finish up “in Jesus name we ask it”, or something of the sort; and they imagine that it’s prayer, which it is not, and they imagine that they are asking in His name as he instructed. “Whatsoever ye shall ask in my name, I will do it.” And they think they are doing it, but they are not. You have begun to realize that such things are not prayer, that the people who give orders to God are sacrilegious. Telling God what to do is blasphemous. There is no necessity of giving orders to God or telling Him what to do. Let’s pause for a moment there to be sure that we have at least an introduction to the truth of the matter.

“Whatsoever ye shall ask in my name, that I will do.” Yes. Does that mean we are to ask God? It doesn’t say so. That has been an assumption, that man was to ask God, because it was suggested that we should ask in His Name. But if we are functioning in His Name we are a part of His Body, which is identified by His Name. Anything else is a forgery. It is possible to be adopted and receive a certain name and then have the right to use it, but until that adoption is a reality the use of the name would be a forgery. I have used the illustration of the young man who had the opportunity of being adopted by a wealthy man somewhere, and he had to go through college first, he had to reveal himself, show himself, and if he fulfilled himself as a man, showed his capacities, then he was going to be adopted as the wealthy man’s son. And he was given spending money, everything that he needed, but he got in a hurry. He decided, “Some day I am going to be able to write a check and have plenty of money. I want more money now. I’ll forge a check; I’ll write as if I had that name already.” He forged a check and landed in jail, and lost the possibility of being a son of the wealthy man. Most so-called prayers are forgeries. But if we have been adopted, have become an actual part of the Body of God, then we can’t say anything without saying it in His Name. If we honor His Name, the family name shall we say, the Name of our Father, then we live accordingly—but what of this asking?

Man has assumed that it meant that man was to ask something of God. But he said, “Whatsoever ye will ask in my name, that will I do.” But must we ask God? No. The asking is God’s asking. Does He ask Himself? No. He asks His creature to do thus and so. He asks the cell, the nerve, the tissue, the organ, whatever it may be. The asking must be from God to the creation; not the creature asking God something, but God asking something of His creation, because God has no necessity of being told what to do. We are not going to gain anything by trying to give orders to God. If we ask in His Name we will have been received into His Body because we have let the Shekinah Pattern of Being fill our bodies, and it will be the Word of God working through us, giving a command, shall we say, not to God but to the thing, to the organ, to the tissue, to anything. And if the patterns have been worked out properly there will be obedience in the substance, a cell, it matters not.

If we ask in His Name, He said, “I will do it.” Who was speaking? At other times He said that the Father would do it. Now the words of the Father were being spoken through the lips of Jesus so that it was the word of the Father that was being spoken, but from what point did He speak? From the point of the Father, or from the point of His position as the Lord of Love, representing the Fire? He represented the Father, yes, but His particular position in revelation in the Cosmic scheme of things was the revelation of the Father as the One who focalized the Spirit of Love. We speak of Him as the Lord of Love. Right. Well then, “I will do it—what is the power, from whence does the power come? The power of Love. The power of the Fire. The Fire that burneth forever and ever. The Fire that purifies. The Fire that human beings have thought to be hell is what? God’s Love. It does bring about torment to those who are fighting His Love, but the Eternal Fire does not bring torment to those who yield to it. And so, the Fire is the creative power.

“Whatsoever ye shall ask in my name”—in Shekinah—the power of Shekinah will accomplish because it will be the Word of God in expression through your lips to that which is to be controlled. And if there is something wrong we have learned that there is a lack of adequate control. So, “Whatsoever ye shall ask in my name, I will do it.” Belonging to the Body of God, filled with the Shekinah Pattern of Being, the Word of the Father passes through your lips in command and by the power, the creative Fire, it will be done. Just as simple as that—waiting for anyone to stop and think about it, to see it! And yet human beings have been asking God for this, that, and the other thing. A futile business. You cannot order God around. He is not your servant. But we can let the creative Word of God pass through our lips, asking something out here to obey. And if the patterns have been set up correctly that substance will obey—it wants to. The substance of your body wants to obey the Divine command. And so, by the power of the creative Fire it is done, the same power, the same creative force that brought forth all things.

Now, we remember, “In the beginning was the Shekinah, and the Shekinah was with God, and the Shekinah was God,” in manifest action and reality. “The same was in the beginning with God.” Now that sounds rather contradictory or foolish, or repetitious, or something, until you begin to see the reality of Shekinah. And then, “All things were made by Shekinah; and without Shekinah was not anything made that was made. In Shekinah was life.” Now, we are told where to find life, but human beings have ignored it; they have looked everywhere. They have observed the results of life but they haven’t known life itself. In Shekinah was Life. Why? Because Shekinah is the pattern wherein Love and Truth find union and bring forth Life. And the Life that is to be used in any moment is born in that moment, it is there, if there is the union of Love and Truth. But if you believe many things that are not true then you are asking Love to have union with a lie, and it won’t do it. Neither Love nor Truth will commit adultery. You can’t force them to. Love and Truth will not commit adultery. But human beings who try to make them do so, do commit adultery.

The primary Biblical meanings with respect to adultery are not in the range of what we ordinarily think of in the limited sense of sex. That may be included, but human beings who imagine that they go through life without committing adultery are committing adultery every day—millions of them who think they are good Christians, because they are trying to force Love and Truth to have union with something that it is not supposed to have union with.

Now, let us take a moment to look at the world and its pattern. In the so-called Christian religions there has been a considerable emphasis on God’s Love, there has been very little awareness of Truth—a bunch of ideas, concepts, and beliefs but no recognition of Truth as such. But they have sought to love God. The Love element has been there. Devotion, to the best of their understanding, trying to love God. And they have imagined that that was all that was necessary. But Love must be married to Truth before Love can father anything that can be born on earth. On the other hand, there are those whose minds rebelled against all such things and they went to the other extreme. They said, “We are going to be scientific. We are going to reject religion.” And so they went in a search for truth. And to some degree they found truth, discovered it, and to them it was beautiful. But Truth, by itself, without proper union with Love, brings forth nothing. It’s barren. They say Truth is beautiful. They try to find the whole body of truth in various ways—science. But it is still barren. It does not bring forth Life because there is nothing to father Life in the womb of Truth. So we have religion on the one side trying to function from the standpoint of Love and we have the worldly sciences on the other side trying to function from the standpoint of Truth, and they don’t know how to get together. And neither one will let their deity get married. They are going to imagine that the deity of love—that isn’t going to get married, oh no! There is not going to be any union, “My deity doesn’t have union,” they say. Well, so long as their deity does not have union their deity does not bring forth anything, it is barren, childless. But when we begin to realize that Love and Truth belong together in a state of wedded bliss, true union, they’ll have a child and that child will be Life. And as long as Love and Truth remain in union in you Life will be manifesting through you. Let the separation begin to appear, as it does with the way human beings live—Love and Truth are in union in the babe, in the little child, but our educational processes go to work and pretty soon they start separating Love and Truth. Finally they are divorced in the individual, as far as he is concerned, and Life begins to diminish and the body dies. That is the process of existence. So if we would have the processes of living we must let Love and Truth be married in us, that they may be in union in us, and then Life appears, like a fountain.

Life is from God but how does Life come from God or manifest in any form? Love and Truth must be in union in the form through which Life is to manifest—whether it is a blade of grass, an amoebae, or a man, or a woman. Love and Truth must be in union in that form. The fact that Love and Truth are in union in a form over here is beside the point. Love and Truth must be in union in the form through which Life is to manifest. They we can begin to live. “And in Shekinah was life.” Shekinah means the union of Love and Truth with the manifest child of life—glory, the glory of the child, of bringing forth. And so wherever there is to appear through us as human beings, or as a body of human beings, as mankind, if it is to be the reality of being it must be fathered by God (why do we call Him the Father if He isn’t going to have the function of a father?) and cause something to be conceived in us, that it may gestate in us, and be born through us. The function of the Father and the function of the Mother.

Mankind is supposed to be Mother God made manifest. Now, mankind is not at the present time. The body of mankind has played the whore and has had union with everything it could find, except God—union with all kinds of things but not with God the Father. But if God the Father is to have meaning then God the Mother must have meaning and the whole body of mankind, including every man, woman, and child, is supposed to be a member of God the Mother. Now this pattern is clearly revealed in the Biblical portrayal, and what we find spoken of as, to use the ordinary word, as Jehovah in the Old Testament, was supposed to mean God the Mother, not God the Father. Now that’s a substitute word, we know that, but I use the substitute word until I am sure we have the right pattern for the use of the right word. But Jehovah is supposed to be the manifestation of God the Mother, not God the Father, although God the Father is revealed through God the Mother, and the union between the two is supposed to bring forth something—the manifestation of not just the fact of life but of the forms, the experiences, by reason of which Life may appear. If we just have life as an illusive spirit it has no meaning on earth. There must be a form for the manifestation of Life. And what are these forms? We say your body. Yes. And its capacities. Yes. But the experience is a form through which Life appears. According to what? The control and design of Truth and the fire of Love, for you cannot separate these three. That is the family pattern, and if you try to take the child away from the parents, or if you think you are going to separate the parents, you lose all three. It will not work, it is a family pattern—Love and Truth and Life, and Life is the child, Truth is the Mother, Love is the Father.

But the Shekinah family must manifest through something—your body and its capacities, yes. And when we have a unit body with many members, or what we might call the Christ Body, then the Shekinah family is manifesting through that unit body, and the unit body is a manifestation of God the Mother, which must be then in union with God the Father, the One Who Dwells. But the forms through which the Shekinah family appears are many. Your body as a member of the body of mankind, on an individual basis, the body of a group, friends, all kinds of relationships, but the body of experience, for experience is a form through which something invisible is made visible to the Glory of God, to the manifestation of God’s Life on earth, and to the blessing of the children of men.

“In Shekinah was Life.” It is the only place where you can find Life, for the Shekinah Pattern of Being in one way or another makes possible the Life manifestation in any part of vegetation, the insects, the birds, fish, the animals, wherever life is found. So we begin to really know Life, not just about it, not just the results of its presence. We begin to know that we can know Life and know what it is. And once we begin to know Life we are in position to function in relationship to Life. Once we realize that the body of mankind, properly including every man, woman and child of every color and race regardless of creed and belief, every one is supposed to be a member of the body of mankind, which in turn is supposed to become the body of God the Mother that God the Father may conceive something in God the Mother and that it may gestate in the womb of God the Mother and be born.

Now there is a creative process. How do you think the animals were formed? How do you think anything was formed? They were all made by Shekinah. There was the union of Love and Truth with the consequent birth of Life, but it had to be in relationship to a form of some kind. How was the form provided, the body of man or the body of anything? By reason of the Fatherhood of God and the Motherhood of God. God the Father in the so-called invisible realms, God the Mother in this realm, and there was the conception with respect to that which was to take form and the body of God the Mother provided the means whereby that which was conceived was given form and was brought forth in what we call birth—creation, with respect to vibratory fields and cycles, etc., some of which we have studied.

Once you begin to comprehend this you realize the sacredness of God and the things of God, you realize that you can be a part of God the Mother only as you keep sacred things sacred. We think of the female body as being a beautiful thing. You are supposed to be a part of a female body, man or woman, it makes no difference—the body of Mother God. And a substitute name for the Mother is Jehovah. Now that is not the right pronunciation. Just as the name Jesus is a substitute name, it is not the right pronunciation.

Once we begin to comprehend these things intellectually, if the mind is willing to rest and be still, we can begin to perceive through feeling, the eye of the heart, that which cannot be known any other way, and the ear of the heart, the perceptions of the feeling nature. So the mind begins to have an awareness of idea, of Truth, of design. But the mind does not try to struggle with it, the mind comes under control and is at rest, at peace, relaxed, serene, tranquil. “Be still and know that I am God.” And then we begin to know that the name of our Lord, the Lord of Love, the name that applies not only to the body but to the Shekinah Pattern of Being which He revealed is something of exquisite beauty, of loveliness. And we remember that the letter killeth but the spirit giveth Life.

And what is that spirit? Yielding to it, can we know it? If the mind is tranquil, if there is serenity, if there is peace and trust, true yielding, we can begin to know the name of our KING, and through His name we can begin to know the Spirit of His Presence. For the KING is also a Prince. He is KING to us and a Prince in relationship to the still higher pattern of Being, the Prince of Peace.

And in the stillness, in the quietness of the Holy of Holies, we hear the breathing of the breath of Life. And upon the breath we hear a name  [Uranda chants]  Jesu — Jesu — Jesu.  And there is an answering  [Uranda chants]  Je-ho-vah  —  Je-ho-vah  —  Je-ho-vah. And there is a union, union of God the Father and God the Mother, and something Divine is conceived in the body of God the Mother. And in season the child shall be born and the form shall appear by which Life is made manifest, that all who will may come to know that The Lord He is the God. The Lord He is The God.

Our Father who art in Heaven, Hallowed be Thy Name to us. Thy Kingdom come, Thy Will be done on earth as it is in Heaven. For Thine is the Kingdom, and the Power, and the Glory, forever.  [Uranda chants]  Aum-en   A—U—M   A—U—M   A—U—M   and so are you enfolded in the Cosmic ALL that IS that you may dwell in the Secret Place of the Most High and abide under the Shadow of the Almighty, for the Shadow is the evidence of His Presence and Shekinah is the evidence of the Presence of the One who Dwells. So let it be in you and through you now and forever. Aum-en

© emissaries of divine light