This Spiritual Body Walks With God

This  Spiritual  Body  Walks  With  God

edited excerpts

David Barnes  February 20, 2025

Genesis Chapter 5, Verse 24 — “And Enoch walked with God: and he was not, for God took him.”

Genesis Chapter 6 Verses 8, 9, 22  — “But Noah found grace in the eyes of the LORD. These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God… Thus did Noah; according to all that God commanded him, so did he.”

Second Kings Chapter 6, Verses 1, 11-13 — “And it came to pass, when the Lord would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal… And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more and… He took up also the mantle of Elijah that fell from him”

Acts Chapter 1, Verses 9-11 — “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”

Uranda  July 27, 1946 — “I have spoken of the birth of the Body. In a sense it is the birth of the Body; in another sense it is simply the entrance of life into the Body while it still remains in the womb with respect to the events yet to come.”

Uranda  March 23, 1947 — “As the One Christ Body came into manifestation during the Summer Session, it is not strange that the Herod of the outer mind, manifesting in certain ones, has sought to destroy it and to declare that it was dead… and just as Herod deluded himself so is that idea a delusion today, for that Christ Body is not dead, but very much alive, and it is growing in the strength of our God and under His blessing. Just as there were those in that day who questioned the birth, and the manner of birth, by which our Master came into the world, just so has it been today with respect to the birth of the Christ Body on earth—but that Body is a reality, in which we rejoice and praise God.”

Uranda  May 14, 1949 — This Body, the Body of the Living Christ, is a real Body, having its parts and members. I have mentioned specifically the seven seals, the seven endocrine glands of the body. They are vitally important to the health and growth of the body, but the body is more than its glands. If the seven seals are opened there is opportunity for the fulness of illumination throughout the Whole Body… The only way the seven seals can be opened is through the Spirit of the Living Christ. In this Body, the seals, or glands, have been established in their places and to whatever degree may be now necessary they have been opened—not that all the seven seals had to be opened by this time in any one individual, but in the One Christ Body they have been opened, and that has meaning for those who let go. That does not mean that the human minds of all of you have to understand all there is to know about the seven seals, or that you have to know who carries the focalizations of the seven seals, or any such thing. You do not need to know… When it is realized that this work of creating the One Christ body is a delicate operation, and all the parts have to be coordinated and in their places and function according to their particular calling, it will be seen that what we have done and are doing has vital meaning… This mention of the Christ Body is not merely an allegorical illustration, a symbol. It is a Body. It is being built with precision, with exactness, to be a living thing. And that work of creation can go forward no faster than the responsiveness of the substance of the Body permits. Yes, the One Christ Body is a reality, and it is a Body in fact, here and now.

Martin Cecil 1977— “There are larger forms present than the individual body. The form of this ministry is composed of many human bodies. In order to make plain the point it might be said that there is an Archangel incarnate in the Collective Body, and all the angels who are present in human form in that Body are the differentiations of the Spirit of the Archangel, which permeates the whole Collective Body. Human beings tend to think of the angel as being somehow isolated. There tends to be the idea that the whole exercise is to do what is necessary so that the individual may experience the expression of the angel, and when the expression of the angel is there then the individual can do all the things that are necessary. But when the expression of the angel is there it is found to be an expression included in the Body of the Archangel… As to the identity of the Archangel, we can see something from the standpoint of what has been portrayed in various ways in the Bible, considering Michael and His Angels fighting the dragon and his angels. This is something taking place in what was referred to as heaven. We begin to know what the actual experience is that is being portrayed. It is One Body, the Body of the Archangel. Every part of that Body is differentiated by reason of the presence of an angel who in turn is a differentiation of the Archangel… Oneness—here it is, no separation whatsoever. Looking at your physical body you may say there are separate parts, but it is one body. It is capable of doing things because it is one body. The same thing is true of this larger Body, the Body of the Archangel. We may recognize that there is something beyond that again, but we are concerned immediately with the manifestation of the Body of this Ministry, which is the Body of the Archangel.

“You may recall also the passage in the Book of Jude where there was the dispute over the body of Moses, between the devil and the Archangel Michael. Here is portrayed the reason for the incarnation of Michael in this Collective and Unified Body. He engages in this dispute, and the means that he uses to achieve what is needful is said to be rebuke. He didn’t enter into railing accusation against the devil but simply said, ‘The Lord rebuke thee.’ The Archangel is concerned about rebuking all that rises up to be rebuked in the consciousness of His Body, but the consciousness of His Body is composed of the human consciousness of each member of His Body. So the rebuke is being offered to whatever rises up in His Body, by the Archangel, through the angel—the angel is His agent in the matter. To the extent that you have a true consciousness of being the angel, then you are aware that you are incarnate in this part of the larger Body for the immediate purpose of obeying the command of the Archangel—and that command is: Rebuke what does not belong in consciousness… This Collective Body, the Body of the Archangel, is the One who comes in the Name of the LORD. The Archangel who provides the identity for the Collective Body is the One who comes in the Name of the Lord, offering the opportunity to people everywhere to assume the attitude, ‘Blessed is he that cometh in the Name of the LORD.’ Everybody is not likely to assume that attitude, but the offer is there, the opportunity is present, when there is One who comes in the Name of the LORD.

“The One who comes in the Name of the LORD is the Archangel incarnate in this Collective Body. But the evidence of the Presence of the Archangel is made known as the evidence of the presence of the angel is revealed by reason of the individuals who compose the Body of the Archangel. This is the angel’s sole concern. He has no other reason for being present in form on earth… The Spirit of Truth relates to the Spirit of the Archangel, specifically the Archangel Michael who  incarnates in this Collective Body. Incarnating in this Collective Body, He comes into position somewhere along the way to reprove the world of sin, and of righteousness, and of judgment. He does this by reason of His Body—that is His only connection with the world—by reason of your bodies and by reason of the consciousness of your bodies… We are not separate. The angels are certainly not isolated from each other. They are all aspects of the Archangel, responsible for differentiating specific parts of the Archangelic Spirit. And the Whole Body is healthy on this basis—it is all in agreement. It is the Body of the Archangel. It belongs to Him. Our flesh belongs to the Archangel. Our consciousness belongs to Him too—and He reaches our consciousness through the angel which we are, to rebuke what needs to be rebuked.

“As we assume the responsibility individually, the rebuke is carried through the Whole Body so that the Archangel can come forth. There is a facility available which will accommodate the coming forth of the expression of His spirit… There is a joy and a delight to experience the natural release and expression of the Spirit of the Archangel in our own living. How could we be closer to the One who gives identity to this Body than that? And how indeed could we be closer to each other? The oneness is known in the expression of the Spirit of the Living God, according to our angelic responsibilities… As consciousness clears there begins to be a new awareness of the design of things. The angel has a keen awareness of the reason for incarnation on earth: to provide through the facility of body and mind what is necessary to permit the manifestation of a Collective Body through which the greater works may be done. We have lesser works to do as individuals, but the greater works are done by the Body as a Whole. Each angel in the Body is a differentiation of the Spirit of the Archangel. The various parts of the Body need to be functioning adequately in coordination. We need to see this in relationship to ourselves as parts of the Body which we compose. Every part has its place, but each person certainly does not see the whole of what it is that is happening. There is no necessity. We have to be adequately conscious of the creative field for which we are individually responsible. The things that are done in these creative fields are required for the well-being of the Body as a Whole. Regardless of the creative action that is necessary, we each need to be in place and moving easily and naturally with the current of the spirit of the Whole Body. We are willing to leave the Spirit contained in the overall Spirit of the Archangel. This is the way the Body is coordinated. We are blended into the Body by reason of the Spirit of the Body. We should not judge the cells in the Body as though they should all be the same…

“The individuals who compose that Body simply sustain the Body, allow it to be healthy, provide it with the essential cells that compose it, the essential fluids that move in it, and from time to time, according to the particular part, participate in direct action of some kind. We all participate in direct action, as we function as angels, by the rebuke that we offer to those things that arise in our own consciousness that should not be there. That direct action into the consciousness of mankind, with respect to which this larger Body of the Archangel is here to make possible, is the Ministry of the Archangel. As parts of this Body, in the dawning consciousness of the angel, we become aware, not only of the greatness of the task, but the greatness of the One who is present by which this task may be achieved, the incarnate Archangel.

“The only way by which the True Body appears on earth is based in the Focus of Spirit… We share this as differentiations of the Spirit of the Archangel… The greater works are done by this. Let it all come together and every seemingly insignificant aspect in that Body is found to be absolutely essential… It is through this Body, as it becomes an increasingly effective instrument, that the power of God appears in the achievement of His purposes of restoration. It is the business of the Archangel. Leave it in His hands and it will be done. But in leaving it in His hands we play our part, and we are content to play it. When this is so, there is a functioning Body, a Body of well-being. You have experience of what I am talking about. How could there be a greater privilege than to have been sent as angels to let all these things come to pass? We may move easily, letting the will of the Archangel be done in earth as it is in heaven.”

Martin Cecil December 21, 1980 — I'm sure you can see that there has been the conception of this Body of incarnation for the Archangel, and following conception has come the continuing development of that Body by the Spirit of the incarnating Archangel. He said, ‘I go to prepare a place for you’; in other words this was a matter of building a flesh body essential for the coming forth of the Archangel. The initial coming forth was simply at the point of conception, but the ultimate intent is that the Archangel should be revealed in expression on earth in all His Glory. Because the first point of initiation in this cycle has been looked upon as the coming of the Christ, then the idea would be that this coming forth now would be the second coming, but of course it's all the same thing. These are not separate events. The Archangel has been present over the last 1980 or so years and something has been happening because of that within the body of mankind… The coming forth of individual angels is related to the coming forth of the Archangel… His coming forth relates to people. There is a coordinated state of affairs here… Everything that is happening relates to what it is that is unfolding. But the experiences of people vary; we recognize the factor of human response in this whole affair. But there is the coming forth of the Archangel to occur. It is occurring in fact… We ourselves participate in allowing this new identity to be our experience and to be drawn more and more to a point of focus. Ultimately that point of focus is in fact the Archangel.

“If we look at this from the individual standpoint and the coming forth of the angel, we may recognize that there is a growing-up process through which we have all passed in the usual sense; but obviously more than that is needful, because human beings have grown up to adulthood, never having allowed the angel to come forth. Our concern is to allow the angel to come forth because he has a sufficiently mature facility for it to happen. So the angel comes forth as there is a means for that coming, and in the coming forth there is the increased intensity of the expression of the angelic spirit. This has been illustrated in terms of Fire, Shekinah, the Fire that Burns, the Light that Glows, the Cloud of Glory. This is to come forth, and in the coming forth there is the increased intensity or heat generated…

“So we have been concerned individually with this matter of our angelic coming forth into expression. This, in the collective sense, relates to the Archangelic coming forth through the Collective Body which He has built for His own incarnation… The coming forth of the Archangel is not an isolated occurrence. It is made possible by the coming forth of the angels individually within the scope of the flesh body which He has built and is still building… The conception of this creative cycle, which is now well on its way, occurred when Jesus was born on earth, and the One who incarnated in that individual body is still present and incarnate in the True Body which is forming and beginning to provide increased opportunity for His coming forth. What a wonder it is to know these things! Let the angels come forth, that indeed the Archangel may come forth. When the angels of God are incarnate and in expression on earth, here is a place of safety for the coming forth of the Archangel.”

Martin Exeter 1987 — There comes a time when it is not a matter any more of dealing with individuals as though they were not a part of One Body. There is no need to discuss anything with anyone relative to anything that is not included in the One Body, because it means utterly nothing to me… We have reached a point where what needs to be done must be done, and all the talk and discussion won’t ever get anything done. Being, in experience, part of this One Body allows for a very clear awareness of what it is that needs to be done. There is the One Spirit which moves through this One Body, and all those who compose that Body are capable of being moved by that One Spirit. There have been so many holdouts, haven’t there? ‘Well I want it to work the way I want it to work. I want to do what I want to do. I want to go where I want to go.’ But those who have had any association with this Body for any length of time know better. That’s not the way to go. It has no interest for me, because it is not part of what is required of the One Body.

“There is one answer, summarized in the words, Come home and stay home, going no more forth, so that the creative process has a Body on earth which is trustworthy: it will always be there. Now we can say ‘Hooray for the Body!’ But the Body is ME, each one individually, or there isn’t any. And that must be the attitude of each one. Otherwise one is pulled this way and that way by the son of perdition, and one has no part in the Body. The fact is that for myself, and I know for others as well, there is no reason whatsoever to be present on earth except to do what is necessary to permit this Body to act because it is the Body of the KING. It is His Body, and when we are a part of that Body we come into position to say, ‘It is My Body.’ It is not a second-hand body. So we share this tremendous opportunity, tremendous privilege, and tremendous responsibility…

“Finally there begins to emerge a Body, and that is all I have been interested in from the word ‘Go’. And there are those who have shared this interest with me. I thank God for all of them. But there are those who of course halt between two opinions, maybe not deliberately so—some deliberately so—but because the controls which operate through fear have not yet been faced and honestly seen. When one honestly sees what the human state has been, one is so revolted by it that one could not associate oneself with it anymore and retain the slightest degree of integrity. This is the fact of the matter. I am merely indicating what the fact is, and we can be exercised by the fact. I rejoice that there are those who are facing the facts and letting the creative process work.

“There is something new being experienced. Well we need to be right there. What is more important is that we need to stay right there, so that the KING has a Body He can depend on. It is His responsibility to act through that Body, not for us to develop any fancy schemes. We become aware of what the action rightly is as we participate in the creative process. It is not a spineless operation—but it becomes obvious what is needed, and we do it. It becomes so customary that we love it. We love to be, and we love to do what the fact of our being brings forth. We love that individually and it is consequently loved collectively. There is One Body. There is One Body which can be trusted… Let there be expanding life throughout the body of mankind, even though there may be a recognition of the fact that most human beings cannot stand expanding life. It behooves those who are aware of what it is that is happening to come into a position to accommodate expanding life, without being pushed out of the picture.”

Martin Exeter 1987 — “It is vital that one should be aware of what is happening vibrationally. This is a vibrational ministry. Our concern is to abide in the Vibrational Ark. How capable are we of receiving intensification of spirit? Some have described that as fire falling from heaven. It is this that is of supreme importance. When we sense an intensification let’s pay attention to it so that we don’t get side-tracked by something else. We talk about apocalypse. Apocalypse merely means the passing of the first heaven and the first earth. That’s all it means—that all that has composed what would be referred to as civilization dissolves. That’s apocalypse. How it dissolves is unimportant. That it dissolves is important. It is very important that this should have dissolved in us, so that we are capable of receiving the fire falling from heaven. There is speculation about what the cataclysm is, what might be… We are not looking for descriptions in form of what is referred to as cataclysm. Maybe it’s not a cataclysm, in the usual human definition of the word. But now we come to apocalypse, which is the passing of the first heaven and the first earth—no more, no repeat—the passing of everything of human invention. This boggles the mind, but it doesn’t boggle the spirit. There is an actual passing going on now, but it is a long way from being complete. The passing comes because there is this focus of the fire present in human form on earth. We are responsible, and whenever there is an intensification in a vibrational sense, that is what is to be welcomed. What that intensification is going to do specifically in any given moment remains to be seen. Sometimes an intensification is interpreted as fear. Almost anything that human beings touch in feeling can be interpreted one way or another. It can be revealing of the emergence of the creative process, the intensity of the fire, and cause for the greatest thanksgiving. Interpreted as fear, there is the inclination to run for cover. The instruction is to stand still. “Be still, and know that I am present.” It is that presence that permits the fulfillment of the purpose for which we are present on earth. I am the intensity. The intensity may be allowed to build. ‘Be still, and know that I am present. I come in the Name of the King.’ The King’s Name is I AM. I am present. In that presence, the power of the Spirit of the King, the power of love, pours forth under control and within the design of truth. It is under control because what is experienced is known for what it is and is not misinterpreted. ‘Be still, and know that I am the King and I am present.’ Such a statement does not cause any of us to assume, as an individual, the position of the King, but it does allow the King to be present because I am present. There begins to be a sense of reverence and respect, love and humility, because we are in this moment in the presence of the King. All people are in the presence of the King, but the fact has been hidden. There is the mystery of God—but here it’s finished.”

Martin Cecil 1979 — World events are the magnified surface evidences of the spirit of God in action. Those who share the Voice of the Lord, speaking in His Name, are the spirit of God in action. As there are such who have assumed spiritual responsibility, the controlled fulfilment of the creative purposes of God in this world must come to pass. There was One who lived on earth many centuries ago who accepted this supreme spiritual responsibility of leadership on earth—Jesus. He opened a door for the restoration of man at some future time. He also made sure that human nature would receive the fulness of the results of its own action and it would be dissolved. We live in the day of its dissolution. Surface events in the world proclaim this movement—the dissolution of human nature is at hand; how closely at hand remains to be seen. No man knoweth the day or the hour, not even the angels of heaven. That fulfilment comes as there are those who speak the Word of the Lord on earth, who share this Voice. Even the Master Himself could not bring that fulfilment as one person. My concern has always been to find those who would share my Voice, who would speak with me, that the spirit of God might be adequately in action in the body and consciousness of mankind on earth. It is provided in this One Composite Body; and each member of that Body must know for him- or herself. The spiritual leadership of a single individual has long ago been rejected by the children of men; so that opportunity will not be repeated. The only way left is by reason of this Composite Body, the True Vine of which the Master spoke. The fruit of that True Vine is the spiritual action which brings forth what is to be brought forth throughout the body and the consciousness of mankind. It is now happening. The spiritual leadership and authority is present on earth. Do you think that there are those here present who are capable of acknowledging that authority, saying, I am the Voice.”

Anne Blaney 2024 — Admittedly, mankind is no longer represents the True Vine, but it was created to be One Body containing the various attributes of a physical body… We have the crowning gland, the Pineal gland where the Spirit of Love comes to focus; the Pituitary gland where the Spirit of Truth comes to focus; and the Thyroid gland where the Spirit of Life comes to focus… With His [the Master] incarnation, the Pineal gland of mankind would have the opportunity of realignment with its Creator and focus, the Spirit of the Lord of Love. The Pituitary gland of mankind would likewise have the opportunity of realignment with its Creator and focus, the Spirit of the Lord of Truth. And the Thyroid gland would have opportunity for realignment with its Creator, the Spirit of the Lord of Life. All spirit and flesh were called into remembrance of the original design. When the Master ministered, two of these Lords were incarnate together, Jesus and John the Beloved—Archangels together as they were at the time of creation. They were both incarnate in the body of mankind, which they had helped create. There was a provision for the third Archangelic Lord to be present, manifesting as the Spirit of Life, and that would have been John the Baptist, but his presence was removed early in the Master’s ministry. Consequently the Lords of Love and Truth remained, working together… adjustments were made all along the way… As we know, His Ministry was shortened because man was incalcitrant. Time was shortened for His work. And so the victory was distilled, and had to take place within Himself, and remember, he was incarnate in the same body of mankind as those He sought to gather. Therefore the Master was forced to manifest within himself what the Original Body had been designed to do. The Lord of Love left His trail—the evidence of what was being brought to remembrance by Him and by the Spirit of Truth. He brought the Love of the Creator into the world; and He brought the alignment factors of Truth, design and control. John the Beloved left his record in the Book of Revelation; and so he too left the imprint of the True Vine…

“In our lifetime, we have become conscious of the presence of two men who have each manifested the focal Spirits of Truth and Life. We have known the experience of Love and Truth in form through exposure to Uranda and direct experience with Martin. This pivotal life-line of generation, re-initiated by the incarnation of the Lord of Love, along with the Lord of Truth, continues in our lives. We are acutely aware what the alternative would have been—that the body of mankind would not survive. We can acknowledge that there are those on earth—and I name those of us here—who are carrying the victorious consciousness and reality of Love and Truth and Life in our living bodies… Let us be conscious that the birth of the Master was an event of epic, of cosmic proportion. The Spiritual Body was re-initiated on earth by the Ones who created it in the first place. Spiritual man and material man became one again… So, joy to the world! The LORD did come. The LORD has come! The LORD is here. I rejoice that the Master was here on earth, and that His Love and Truth are known by us. I rejoice that those who represented the Spirit of Truth have been on earth over the ages, who were expressions and manifestations of the Shekinah Pattern during various incarnations—including the one we knew as Uranda, who came to do what he was asked to do. Did not Uranda do exactly what the Master had commissioned him to do? He taught us what the Master had taught the disciples while He was here on earth, and he taught in such a complete way… and he gathered together those who were receptive contact points in the whole body of mankind. So there was a redo of creation, you might say. Those who created the world and mankind came back and initiated a rebirth of the Spiritual Body. It is here. The Body of the Lord of Love, the Lord of Truth and the Lord of Life is here now. We simply need to step into it and live in it, and know it.” [templeoflightservices.blogspot.com/2024/12/walks-with-god-song-of-avatars-david.html]

David Barnes 2024 — We have a particular kind of work that has been gifted to us, which is the ongoing opportunity to share what is being known day by day, in this Spiritual Body, of what once were mysteries—but now they are being revealed. We share this with each other in the Temple of Light, in the sanctuary, in the Holy Place. This Body is being restored to comprehension, consciousness of purpose and function, carrying the same compulsion in us to participate, as the Master allowed when He felt the compulsion Himself, knowing that He needed to incarnate in a flesh body... He came into human form to bring an Apex of Focus for the Commission that had been given to the Avatars and Melchizedek Priests and Prophets and Naacal Sages over the ages. Our Master, Jesus the Christ, refocused the whole cycle that was initiated and carried forward all down the ages… He Himself brought forth the essence of the restored Body of Abel, spiritual man present again on earth in material form. There emerged through our Master the restoration of the representative presence of material and spiritual man in Oneness, Cain and Abel once more present on earth in flesh; and then He carried the pattern even further while He was in form on earth. He allowed a representation of the resurrected Body of Adam, of Original Man, which would become in season the Collective Body of Divine Man and Divine Woman restored—but brought to focus in this Christ representation of Man resurrected.

“So here we are, having been brought to this point by Uranda and Martin, where there is a body of spiritual flesh and material flesh, Abel and Cain together again, moving in the cycles of resurrection established by the Master, which ultimately, when the work is finished, will be the restored Body of Adam and Eve, of Original Man and Original Woman. This Body is to remain on earth, that it would be the Ascended Body of restored Man and Woman living on earth, responsible for stewarding the cycles of ongoing creation as it relates to this whole planet, and this planet as it relates to the other planets of the Solar System, and the Sun, and what lies beyond those realms.

The requirement now is to let go of the appalling state of accusation, and embrace the Spirits of Truth and Love and Life in my own Walk with God. As I do that, as we do that, obedient to the command, “Walk before me, and be thou perfect”, then, this Whole Body Walks With God, and in the cycles and seasons of the LORD this Body is taken higher and higher until it is completely taken by God—as Enoch of old was taken, and Moses was taken, and Elijah was taken, and our Master Jesus was taken, in God’s own appointed season. That can't happen if the accuser of our brethren blocks the way. Let's let it go now, and always keep the way clear.

“The feeling of love for all who are disciples and prophets and Priests and Priestesses of our KING is enlarged—all of us together on earth having known so vividly the Spirits of Love and Truth and Life in our lifetime. How grand to recognize each other in this developing Body, and know that the consciousness of this Body is being restored in both spiritual substance and in flesh substance once again. There is much more to come as we all know… so that Head and Body are functioning together in the design according to the patterns of Truth and Love and Life. These things can be shared in the days to come; but we can only really do that as the accuser no longer exists in the consciousness of what should be the Christ Body. As Michael and His Angels ejected the fallen ones from heaven long ago, now Michael’s incarnate Angels are being restored to consciousness and the accuser is cast out of this heaven and this earth.

“These things become apparent to us, and we bring them to world consciousness because we are members of the Body of the Great Avatar emerging once again, the Body of the Great World Teacher composed of three primary Archangels, and the Archangelic Spirits of Love and Truth and Life—the Archangelic Body of Shekinah, the One Who Dwells. The evidence of the Presence of the One Who Dwells is US, and others that we know, and it is in people that we see and hear and feel every day, revealing some of that evidence. How wonderful to spend this period of time considering things of this magnitude, [greatcosmicstory.blogspot.com/2025/01/walks-with-god.html] and acknowledging that this is the Body of the LORD Himself that now Walks With God Almighty.”

Yujin Pak 2025 — Come free of form; come free of all attachment; come to zero. And I want to finish with the image is God Walking in cataclysm; and in this image there's two things: ‘cataclysm’ and ‘God Walking’. Cataclysm at the level of form can take a lot of attention but we we're not here to give any attention to that. We are here to give sole attention to be God Walking, and God Walking is what the cycle is about. It's not about the cataclysm. Let's let all concern about cataclysm be gone and all concern be to be God Walking. As we at the very spiritual core are God Walking then those further out will feel the Presence of God Walking, and will be strengthened to be God Walking on earth in the midst of whatever levels and forms of cataclysm are there. So to me, the direct action taken is to say to the world that God is Walking through us, and may you too be God Walking as changes intensify, as all hell breaks who loose at the level of form—that's perfectly fine; it has to happen; it has to get cleansed. All that matters is that we be God Walking and strengthen those in the world who can also be God Walking—and that is the Vibrational Ark. God Walking is the Vibrational Ark.

David Barnes 2025 — What is spoken of here as the coming forth of the Archangel through His Archangelic Body has never happened before. Since before the fall of man in the days of the Motherland there has been no functioning collective Archangelic Body walking and talking and fully functioning on earth. This is the first time since those ancient days that there is a Living Christ Body, this Archangelic Body—talking and walking with God. Let us as human beings, the Son of Man, continue to Walk with God, and walk swiftly, walk upright with Grace and Stature, in favor with both God and man, knowing the experience of angelic being in this Archangelic Body, with assurance that at the appointed time, by reason for the coming forth of the Archangel in fulness, this Body will be completely taken, as was Enoch of old. And then there will be only the Body of God walking and talking in heaven on earth, and there will be no more those who Walk with God, but all will be part of the Body of God walking and talking, the Word made flesh, continuing to steward the creative processes as the Son of God, the Archangelic Body. Until we come to the Sixth Day when Divine Man in the Body of God is restored, wearing the Mantle of the Priesthood that is wrapped over and governing the functions and creative responsibilities that rest upon the Whole Body. In conclusion, here are some words by Martin Cecil:

Martin Cecil 1977 — “This cycle of rebirth, insofar as He [Jesus] was concerned, initiated the resurrection. There had to be a starting point in that apparently dead body. For a starting point to be there it obviously was not dead in fact, no matter what the appearance was. The same is true of the True Body of the Son of God in the world today... Life has been in the carcass of mankind all down through the ages; not life which would give evidence of the Body of the Son of God, but life present nevertheless. Because of the fact of life still persisting there is a starting point in the true body of the Son of God, and this starting point was activated as the Spirit of God moved upon the face of the waters specifically in 1946.

“The Fire Cycle was complete—and it sure ended with a bang, didn't it?—so that instantly the Lord was right there to take advantage of the situation. He didn't linger or hang around and say, “Well we'd better wait for a while; it's not very propitious at the moment; it doesn't look as though many people are going to respond. We'll wait.” No, He was right on the job. In fact He had been making preparation before the point was reached, so that there was something present on earth to permit the Spirit of God at this level to move upon the face of the waters. So the new creative cycle was initiated: the cycle of rebirth, which is succeeded by the cycles of resurrection, the six days of re-creation. And we have been moving together in this unfolding creative process that we might come, following out the correct sequence of the Four Forces, to the Sixth Day, when man is restored—restored as an adequate Six-Plane facility for the LORD…

“Individually speaking the same principle is at work, and the Lord for the individual is the truth of his own Being. The consciousness of the fulness of that truth comes when the wholeness of the facility is available for the expression of Shekinah. We know ourselves by reason of the expression of what we are. If what we are in reality is only partially expressed we can but know ourselves partially, and it will be partially expressed until all the cycles of the recreative process have worked out to the Sixth Day. This does not mean that we do not have a changed awareness of ourselves. It merely means that because the facility for the full expression of ourselves individually and collectively has not yet reached the Sixth Day there can be only a partial experience. So we are content with that. We know why it is that way and we do not fool ourselves into imagining that it is not that way. There are those who have caught a glimpse of the way things are but, still being caught in the self-centered trap, they have proceeded to put on a big front which was supposed to be the Truth of Being, saying in effect, ‘I am the Lord.’ The Lord on earth requires the facility recreated for His expression if His identity is to be known. So we remain humble, in an awareness that there are many hereditary factors present in the external manifestation, particularly in the subsurface levels of consciousness, which do not make possible as yet the full expression of what we are in reality… The cycle works out, wheels within wheels, always on the basis of the true sequence of the Four Forces.

“Seemingly the process has been slow, but the overall pattern has continued. The more adequate the steadfast Core is the more stabilizing influence is released to all those who are beginning to share in the resurrecting process as it relates to the Body of the Son of God. I bring these things out and emphasize them so that from the standpoint of your surface consciousness you may recognize what happens and you may be more careful then to make very sure that you do not do anything to abort the cycle in which you are moving, to abort the cycle for which you are responsible… Regardless of feeling, one may stay steady. You find agreement with the Truth, and fundamentally you do this because: ‘I love You, Lord…’ And we come again to be held steady by Shekinah in the creative cycles. We are not trying to do anything else, and we do not need to try to do that even. If we love the Lord we do it. If we are genuine in our attitude, ‘I love You, Lord,’ where is the problem? If you genuinely Love, you naturally do what is necessary because of that love; you don't have to try to do it. Love makes it so that one couldn't do anything else; it is actually impossible to do anything else… Would there be anything more delightful and wonderful and fulfilling than to be One with the Beloved? Well, there's only One Beloved with whom we should be One. ‘I love You, Lord.’ And then we do what is natural in that Love...  The waters under the heaven are gathered together unto one place in the third day of creation, to be with one accord in one place, and the dry land appears. The form of the body of the Son of God begins to come to life; sensation begins to return to that body—not too much to start with—the evidences of life reappearing in the creative process of resurrection. There's no great rush. Let it work out under the hand of Shekinah, certainly not what you think with your surface consciousness. And in that gathering together unto one place, under heaven, under the realm where Shekinah has control, the dry land appears, the evidences of life come increasingly in the Body of the Son of God. Certain parts of the Body begin to become conscious of themselves again—not the whole body yet, just parts, rising up in consciousness, feeling something, rejoicing in what is felt.

“But this is just the Third Day—not yet halfway even. So let us not jump to a conclusion that this is it. It is it in the sense that we are participating in the creative cycle which brings us to the conclusion where it may be said, ‘This is it.’ But we're still on the way. So we stay humble. We stay humble but steady and centered in the Truth which we know, and gradually we find that what we feel agrees with the Truth that we know, so that heart and mind come together. Here is part of the gathering of the waters under the heaven being brought together under the dominion of Shekinah so that the creative process may continue. We share these cycles as they occur in us… So in turn we become the means by which others are held steady as they move through these various levels of resurrection. And while there may be some breaking from the pattern on occasion, we ourselves, recognizing the responsibility, hold the line because we're not interested, surely, in going back to square one, as it were. What a waste of time! and it's not surprising, when we do that, that we begin to feel futile. But we don't need to do it. We can be true; we can keep our integrity; and as we do this we share the resurrection in the increasing awareness of the reality of Life, the Life which is emerging…

“The way is clear. Shekinah gets the job done. It got the job done in the beginning, so I don't see any reason why it shouldn't get it done now. It's no less capable than it was then; in fact there's less to be done now than there was then, because the body is already here; it doesn't have to be created. It is the re-creation of the consciousness of that Body. And we share in letting this happen, moving together and staying together with one accord in one place. Because of this oneness Shekinah can move easily. But remember, that movement will have the tendency, if you are not alert, to cause a scattering again, as it did on that first occasion long ago in what has been called the outpouring of the holy spirit on that day of Pentecost. Things felt so wonderful. ‘Here is the power. Isn't it great? Isn't it tremendous?’ Have you ever felt that way? ‘We can achieve great things.’ Yes, in the seasons of the Lord, not in the way you may think. Let the increased enthusiasm hold you steady. Don't let it scatter you. If you are scattered, you are scattered out of the Body and you very quickly lose the power then, because the power of Shekinah moves through the Body, nowhere else. So remain where you belong and move forward with assurance in the Way, because we are all with one accord in one place, in our hearts saying always, ‘I love You, Lord.’”

Martin Exeter 1987 — [The midnight express of the human state roars noisily, and with increasing speed, down a track to disaster.] It needs to be remembered that our purpose is not to stop the train. If you try to stop the train you’ll be squashed. Let the train go where it’s going; it’s going there anyway. But let the ark be present, so that there is space on earth in this vibrational substance where life is, where the truth is, where the reality of love is. And we have been in the process of discovering that this is all true.

© emissaries of divine light

New World or No World

New World  or  No World

Martin Cecil  February 16, 1969  100 Mile House, B.C.

[Reading from Second Peter, Chapter 3, Verses 3:13]

“Knowing this first, that there shall come in the last days scoffers, walking after their own lusts.

“And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

“For this they willingly are ignorant of, that by the word of God” [the action of primary Cause working through the consciousness of human beings] “the heavens were of old, and the earth standing out of the water and in the water.

“Whereby the world that then was, being overflowed with water, perished.”

This is a descriptive passage referring to the rise and fall of land masses relative to the ocean, something describable in allegorical terms as the “flood.” We recognize that there was a colossal catastrophe which disrupted the entire pattern of the world, including the climate, and massive sheets of ice formed over various parts. What had been before was obliterated, all a result of the working of the Law because man’s consciousness was not permitting the expression of true Cause but was responding to the environment, which brought the outworking cycle to a point of no return. The state of affairs was so far removed from the true pattern that it could not be restored to Divine Cause and purpose. The obliteration was not entire insofar as the human race was concerned because, after all, we’re still here—but a new start was required.

There is a point of no return, where the plunge becomes so precipitous that the crunch inevitably occurs. The civilization that man had built vanished from the face of the earth, now scarcely remembered. According to man’s sciences it did not exist, and is recalled in mythology, and in the Bible.

“But the heavens and the earth, which are now, by the same word” [by the same working of primary Cause through the consciousness of human beings as they now are] “are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.”

What is an ungodly man? We think of those evil people who live someplace else I suppose, but an ungodly human being is one who is not expressing the qualities of Divine Being, and it doesn’t matter how he may be judged according to human standards. The day of judgment is every day because we reap what we have sown, but it also moves beyond the point of no return to an ultimate climax. I would suggest that that point is long gone. There is no return for mankind in the world he has made; he cannot reform the world. It is either a question of obliteration or of a new world, and I would suggest that it is some of each. It doesn’t take a keen discernment to recognize the blank wall with which mankind is faced, nor that there is bound to be immense loss of life, as it is called. The human race finds it has painted itself into a corner. There are things that are coming, and in some measure already here, of catastrophic proportions.

I don’t wish to engender fear, because fear achieves nothing—constructive at least. It is obvious that there are those who sense the dissolution which is at hand. There are those who align themselves with the destructive forces which mankind itself has set in motion. Of course that doesn’t do them any good but it does play into the hands of the Lord because the harvest of man’s own sowing is at hand. The Law is at work and part of the fulfilment of Divine Purpose now is the obliteration of billions of human beings. Recognizing something of this, some may say, “How could there be a God of love to permit such a thing?”

God is a God of love, but love operates according to Law. The Law works according to the choices of human beings, and those choices have been long made. The generations of today find themselves in the position of reaping the whirlwind that was sown a wind. But mankind is one; we are part of the body of mankind and there is a need to face this fact. Instead of complaining about the harvest, we need to concern ourselves with what can be done in this situation which is, after all, the fulfilment of Divine Purpose—maybe not the way that it might have been.

I recall our Master’s words when He wept over Jerusalem. The way was open, the opportunity there, but rejected; and the house is left desolate because the nature of the causes that were set in motion must find their inevitable fulfilment if no opportunity was taken along the way to allow the direction of movement to be changed. The point of no return is passed and the world is faced with the inevitable by reason of man’s own choice, but not because of what God did. God offered every opportunity to the children of men. The day of judgment is here; it has always been here but it moves to a climax.

“But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.”

It seemed for quite a while that there was a very slow movement, very slow change. It didn’t seem as though the harvest was really being reaped. Perhaps not consciously, the idea was that people were getting away with it. Not so. In these latter days the movement is much more rapid. Only a couple of “days” have passed since our Master was on earth.

“The Lord is not slack concerning his promise” [in other words, the Law works regardless of human time elements] “but is longsuffering to us-ward, not willing that any should perish” [if there is perishing it is the human choice] “but that all should come to repentance” [experience change]. There was an extended period of time, seventeen, eighteen hundred years, when there could have been a change, but there was not.

“But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up” [the inevitable result, however interpreted, of the seeds of ungodliness sown by mankind generation after generation].

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?”

The way this is written, it seems as though these godly people are going to be just sitting on one side and observing what is happening to all the ungodly, that the godly really don’t have much to do with it. This is not the case of course because it is only by reason of the godly people—in other words those who are permitting the Divine expression, true Cause, to appear on earth—that there can be a new world. If there are none of those, then there is no world insofar as mankind is concerned, because the very nature of the processes of obliteration would take the human race out of circulation. It is through the consciousness of men and women who are expressing Divine Being on earth that the true Cause is established and the true effects appear.

The heavens relate to the realm of Cause, the earth to the realm of effects. The realm of Cause in this world is the realm of man’s consciousness and it is evident that it is taking fire, mostly uncontrolled, which is destructive. Emotions run high, emotions control. There is an intensity of feeling building up in the consciousness of human beings everywhere. They have their causes and they feel so strongly about them. The fire is burning. Whether it is a destructive fire or a creative fire is the question.

The way it is burning in the consciousness of human beings in general is obviously destructive. It causes people to do insane things, to destroy, to tear down, to kill. This insanity is intensifying on earth, a fire out of control. By the same token, that fire is the creative force, the means by which there may be a new world. But for a new world to appear, the fire must be under control; in other words it must be love as it really is and not the distorted patterns that human beings espouse in their own consciousness. Some of those are hate, but it is a strange contradiction that very often human beings indulge in hate with the idea that the end results are going to be love. Destroy all the wicked people in the world—depending on where you sit as to who they are—and, having hated them to death, the world will be a lovely place. Ridiculous! The fire would burn itself out completely and the consciousness of man would be dissolved from the face of the earth.

But there is something else. There is the true fire which comes down from God out of heaven, the fire of true Cause, the fire of love. It works according to design and under control, according to the truth. It is the flaming sword which turns every way. Back of it is the reality of life, the meaning, the purpose and fulfilment of life, which only appears as the qualities of Divine Being permeate the consciousness of men and women. Then there is true Cause on earth where the creation needs to take place. Behold, I create all things new—a new consciousness, a new heaven; and the result of that, a new earth. “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”

© emissaries of divine light

House Of God—Gate Of Heaven—Golden Veil

House  Of  God

Gate  Of  Heaven

Martin Cecil   July 20, 1977  Class

As servers our approach toward everything is from the Holy Place. We do stand in the Holy Place when we have a sense of sacredness with respect to all that transpires in our experience. While there may be many things going on that are not righteous in the world we nevertheless are in position to stand above such things with­out being involved emotionally and to enfold and encompass everything of our worlds. There is a radiance of holiness enfolding all things because of our presence, which gives opportunity to those who are in our worlds to become aware of the reality of this holiness. Of course there are various reactions to the fact. There is this quirk in human nature which seems to want to destroy anything that is evidently sacred. It is a reaction of shame, guilt and fear. This enfoldment of all that is going on in our worlds was summarized by the Master's words, recorded, “Father, forgive them; for they know not what they do.” And so we extend the spirit of forgiveness. Perhaps this is easier to do with respect to events that are not too close to us, but obviously the reality of our spirit of forgiveness will be dependent upon its factual experience in specific instances.

Daily we have opportunity to prove whether we do enfold our world in the spirit of forgiveness or whether it is merely a theory off the top of our heads, because I'm sure you find that there are many occasions when things arise which seem reasonable to condemn, and people who seem to be in a position where they may rightly be con­demned, when what is necessary is the spirit of forgiveness. When we stand in the Holy Place this is natural to us. There are those who say, “Well, I can forgive but I can't forget.” Forgiveness and forgetfulness go together. I suppose it could be said that it is rather helpful if one doesn't have too good a memory. The trouble is that people have poor memories about the things they should remember and good memories about the things they should forget! There cannot be forgiveness without forgetfulness; in other words insofar as one's own consciousness is concerned whatever it was has just gone, not that it could not be recalled, because someone would likely come along and remind you of it. Of course, a very prevalent human nature approach is, on the part of those who want to stir up a bit of trouble, to remind people how badly they have been treated, and most people go right along with it. But if we have the spirit of forgiveness it is all gone, the slate is clean and we have not been badly treated. In any case, we are living in the moment; nothing's happened yet.

So we stand in the Holy Place and in the Holy Place we have a sense of the sacredness of things and we have a growing consciousness of the real quality of the tone of life with respect to all areas of our living. The mind usually wants to pin things down somehow and says it should be this way or it should be that way. The only thing that can be pinned down is the quality of spirit. When that is right in the moment and one is standing actually in the Holy Place, then it becomes quite apparent what the right thought, the right word, the right action, would be. Again, not because we have it all stored up in our little notebook in the file but because we let something emerge in the moment that is fitting for the moment on the basis of the sounding of the true tone of life.

We know that there is a true state which needs to emerge and it can only emerge through a pure heart, and a pure heart will not be known as long as there is continuing reaction to externals. This is what muddies the heart. Only when the heart is open toward heavenly heredity and the true sounding of the tone of life does there begin to be purity. And in that purity there is a clarity of vision. As noted before, those who have presented themselves before the Lord in human nature, seeking to draw close to the Lord in human nature and to experience an increase of spiritual awareness on this basis, always run into the evil because human nature cannot approach the Lord. It has to be left behind. We can't persist in identification with earthly heredity and approach the Lord at the same time. That would be a con­tradictory attempt. So those who try this—and all good human beings seeking for better spiritual understanding make this approach; they are not conscious of any other possibilities as a general rule.

And so there is an approach, rising up in relationship to the spiritual expression plane of being, which permits an awareness of what one might call a bright effulgence, as though one might approach the sun for instance. Well certainly it is not wise to look at the sun if you don't want to damage your eyes, and it is not wise to persist in trying to approach the Lord on this basis of the only consciousness a person has from the human nature standpoint, and that is of the general effulgence, that is actually the Veil or the Flaming Sword which prevents a person from going any further. And because he is prevented from going any further, very often the individual says, “Well I've arrived. This is as far as you can go. This is heaven. This is Nirvana. This is wonderful. Such a brilliant light here; it must mean something.” One might, perhaps, see that what is to be experienced is not this, rightly. This is the human nature experience.

But the veil becomes transparent rather than opaque, even though the opaqueness is pretty bright. Vision is only possible on the basis of this trans­parency, and the transparency of the veil is the purity of heart. As long as the heart is not pure there is opaqueness. Sometimes that opaqueness is pretty black, but it can be the other end of the spectrum, pretty light. And people are fooled by this; whereas before it was black, now it is light. But it is still this side of the veil, so to speak. And we can't penetrate through the veil, but we can let the veil penetrate through us on the basis of our expression. And it is this penetration of the veil through us which brings with it a sense of clarity.

The veil instead of being opaque becomes transparent. We ourselves become transparent. That doesn't mean that anyone can look at us and see all the way through, but in our own experience there is a transparency. And this relates to the matter of guilelessness. Some think of this as being simply that the person is naive, but there is a true state of guilelessness which doesn't prevent one from seeing what is present but rather being unmoved by what one sees. It seems to others who observe that one is pretty naive, but in fact you know what is going on but you don't emphasize what is going on from the standpoint of earthly heredity, because it doesn't mean that much to you.

And so there is this clarity which comes on the basis of the sensing of the true tone of life in the most intimate place in one's own experience, the Secret Place of the Most High. It has been secret to human beings because there has been no inclination on the part of most to keep anything sacred. So there is concern to allow a greater clarity to appear so that we can sense what is fitting. Here, as there is movement in this way, is the evidence of the emergence of the angel, the angel who is incarnate on earth for the purpose of utilizing everything to advantage in the achievement of the purpose for which he or she is incarnate. Everything is used.

Being used by the angel, it is used out of the Holy Place. Everything is seen as being sacred and the understanding of how things can be used begins to emerge by reason of the purity of heart. There is increasing clarity of vision, increasing experience of the transparency of the veil. And it is not just anymore a vague effulgence. It becomes increasingly specific in relationship to the immediate field of action. There is a con­sciousness of being present in one’s human facilities, which are in the immediate cir­cumstance, to handle what is present in the circumstance for the purpose for which, as an angel, one is present on earth. And that handling rightly is righteousness. We make right use of everything.

Our first consciousness of this may be a rather generalized awareness but it comes increasingly to point in our specific experience when we are living from the Holy Place, when everything with which we are dealing is seen as being included in the creative field of our action as angels. I am speaking of a shift in consciousness from the merely human to an awareness of the merely human. The merely human is not the accepted identity; it is accepted as the only facility one has to do what one is here to do. And one will utilize that facility on the basis of its capacity to be utilized. We do not imagine, as angels, that we can do anything by reason of the human facility. We are very conscious of certain limitations in that human facility. As angels it might be said that we can do anything, but we can't do anything in this particular circumstance except as the facility makes it possible. And so we are concerned to develop the capacity of that facility to make more that is possible to us possible of expression on earth, because there is vastly more that we can do than our human facility will permit.

We begin to see things from the true viewpoint rather than the reverse view­point. All people in human nature identity approach it from below: “Well how can I permit my capacity to be more valuable in the hands of the Lord?” That is the human approach, and on this basis you run into the effulgence, because you're still a human nature person who wants to be improved somehow so that you might be more valuable in the Lord's service, a very good idea from the human standpoint, but it simply doesn't work. Lots of people have good intentions but we have to be right for anything to work. So there is the need for this change in consciousness—which begins to become more familiar—of looking at things from the angelic standpoint, of accepting the truth to the extent that it may be experienced at this point. But the truth will never be experienced as long as we stay in the human nature state. And we will stay in the human nature state as long as we approach everything from the standpoint of the human nature state.

So we begin to align ourselves with the angelic state and the angelic viewpoint, and lo and behold, as this is done consistently we find the reality of our own true expression. It appears—not appears in the sense that we can analyze it or get it all classified and categorized, but in the sense of a flow to momentary living. And we begin to live from the standpoint of the angel and we see when the facility that we have makes a mistake, or what appears to be a mistake to the facility. We are not thrown by that—we are not, if we are the angel. It isn't the angelic mistake in any case. Mistakes are only mistakes if we repeat them too often. If the angel is present and a mistake is made then some­thing is learned from the standpoint of the working of that facility and you do not need to let that happen again. It wasn't a mistake; it was a means of learning.

I suppose most people don't learn the first time; it takes several mistakes of the same nature for a person to finally wake up to the fact that it is a mistake even. And even when he realized it is a mistake it is likely to be repeated again. But let it not be too often. One is quite capable of learning and one will do so very easily when the approach is from the angelic standpoint. You see the element in the human aspect of yourself which prevents an adequate expression of yourself, you do something about it. As an angel you take responsibility for yourself. This does not preclude the possibility that other angels may come and minister unto you. But no matter how many angels minister unto you, you still hold the primary responsibility with respect to the human aspect of yourself.

We were before considering the matter of incarnation, and the term of incarnation. As the angel begins to come forth, the reason for one's presence on earth becomes apparent—not necessarily to the human mind, but one has a sense of the meaning in the creative cycle in which one is moving as this pertains to what is moving through other human beings in whom the angel is also incarnate. You have an overall view. We have that now, don't we? We understand what the overall purpose is: the restora­tion of man. That to the human part of us is just a statement of words which doesn't really mean very much, but to the angel it means everything because that is the reason why you as an angel are here on earth. You may have had a rather sick human state to get out through but nevertheless even that is used to advantage, and you begin to see how even these things are used to advantage. You can look back, I'm sure, upon your experience in the past in the human sense and you can see value to those expe­riences. You didn't want any part of them at the time, but looking back you can see value and you could see that something was working out. Something is working to bring you to this moment, in this particular setting, at this particular time. Every­thing that is back of you comes to point. You begin to be aware, then, of creative cycles that have been working out in spite of the fact that you didn't know anything about them, because they were not working out on the basis of you in the human sense. They were working out on the basis of you in the angelic state, and the human aspect of you had very little consciousness of that.

Now the consciousness of it is beginning to emerge because the angel is be­ginning to emerge and you begin to see things, then, from this standpoint. And you are concerned that all the seeing, here in the field of your responsibility, should be from this standpoint. If it slips back into the human view of things on occasion, then you become aware of that. You step back from the human view into the angelic view again. You can deliberately do this. In other words the angel can begin to work con­sciously with the facility, and as this is done there begins to be the increasing consciousness of the real tone of life. And when there is this state of increasing holiness there is the state of increasing life.

When there is the state of an increasing unholiness, that is the state of death. One cannot be unholy and live. This is why human beings don't live very long. In the human sense there is the necessity of being holy, and when there is the experience of holiness there is the experience of the angel who lives. It is not as though life was being acquired, that we were getting it somewhere, some generous God somewhere was handing out life because He approves of us. No, the life is already present. The life is the nature of the angel, and in the experience of the angel there is the experience of life, and there is the experience of the reason for one's presence on earth, alive. And that life naturally is born through the physical form with it's capacity of consciousness, and consequently there is the increasing expression of angelic life known, humanly speaking, on earth.

We move with the creative cycles for which as angels we are here. And we will find that we do whatever is necessary in that cycle right up to the point of its completion. Now the human nature view of this is “until I die.” But it isn't that at all, because the angel doesn't die. The angel completes the creative cycle on the basis of the facility through which this expression was appearing, and miracles can occur in this facility as the angel comes forth increasingly. The restrictions which have been present in the human form, in one way or another, are not seen as being necessarily permanent. The angel can come forth. The angel who you are is very ingenious in this matter of coming forth so that there isn't a coming forth with great intensity through some restricted area, which would blow the whole thing. The coming forth is through those areas where there is a certain freedom of coming forth, and then this will exert an influence on the areas of restriction and they will begin to relax, and there will be an increasing coming forth.

We need to keep the whole miniature body moving together by allowing restrictions to be dissolved as may be possible, and an increased intensification of life as the restrictions fall away. So we become aware of the fact that we are here on earth to do something very specific as angels in company with other angels, and we use everything to advantage on the basis of righteousness, righteousness which springs forth because we stand in the Holy Place with a continuing sense of the sacredness of our mission, or destiny, on earth. Sacredness shouldn't be correlated in consciousness, as it sometimes is in human nature, with the goody‑goodyness. Sacredness, the ex­pression of sacredness, can sometimes be pretty harsh. You have only to recall some of the Master's words recorded in the Gospels, when He was speaking to the hardness of human hearts, specifically indicated as the scribes and the Pharisees in that setting. Sacredness is sometimes pretty tough. Love can be very gentle but it also can be very hard. Human beings can hammer themselves to death against it but it won't move. God has never moved His position. He stays in place. That's just wonderful, isn't it? We can depend on it then. If He kept switching around because human beings wanted Him to—which they have—then nobody could depend on anything. But we know He is right there and He is not going to change by reason of the whims of human beings.

So we are here present in this particular creative cycle, however long it may be in the individual sense, to do certain things. And if we have done everything that can be done on the basis of all the factors involved, which would include our own earthly facilities, then there is no point in staying around, is there? If you can't do anything anymore then you don't stay around. But as long as something is being done and there is a reason for you to be there, well you better stay there, not duck out. Now human beings have the inclination to duck out of all kinds of things. The pressure gets too much and they duck out. Eventually the pressure gets too much and they duck completely out. We don't do that; we don't duck out. But at the same time we become aware of when creative cycles are complete. We become aware of this with respect to others, those with whom we may be working, and we help in the matter, we have something to offer. But also in relationship to ourselves we become aware of the fact that the appointed time is complete. [greatcosmicstory.blogspot.com/the-coming-forth-of-angel.html] There is nothing wrong with that. No doubt there will be residue left behind, but then we are leaving residue behind every day. It is only a final experience insofar as that physical form is concerned. But if it is residue, it needs to be left behind. But that doesn't change the angel any. The only difference is that there is no means of incarnation for the moment. Probably that's just a temporary relief—you have to pick up the pieces anyway a little later on. All these things relate to an increasing consciousness of our purpose as angels.

These things are rather vividly portrayed in a passage in the Old Testament of the Bible. It is about Jacob—he dreamt a dream: “And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it.”

That illustration presumably means something to us now. It means something from the standpoint of the fact that angels are incarnating, and then completing their sojourn and returning from whence they came. It also relates to the ascending and descending processes that are going on in us as individual—something coming down from God out of heaven, to the extent of the pneumaplasmic substance available, finding expression on earth; and because of that expression, something returning and ascending as an increased generation of pneumaplasmic substance; sweet incense be­fore God, ascending and descending. “And Jacob awaked out of his sleep”—that is what we are supposed to be doing­—“and he said, Surely the Lord is in this place; and I knew it not.” That's what we awaken to, isn't it? Most human beings are asleep to it. They think that the Lord is someplace else. But when we awake, “Surely the Lord is in this place; and now I know it.”

“And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.” That is a shocking realization when one first awakes. “What's been happening all this time and I knew it not? This is a sacred place, a Holy Place, and I've been profaning it, defiling it.” So fear may enter in a little—“What's going to happen to me?” Of course, the individual was getting along all right before he knew this, apparently. So the fact that he knows it is not going to make all that much difference to the effects; but presumably it will make some difference, in the person who knows it, to the causes which find expression in his living.

This is the House of God — the physical form — the House of God.

And this is the Gate of Heaven — the pneumaplasmic body.

The pneumaplasmic substance is the Gate of Heaven through which the ascending and descending processes may occur. 

And we awaken to this out of our prior dream and we know the reality of the Holy Place.

And if we have awakened truly we never forget it.

Golden  Veil

Uranda   August 8, 1944

In our study of the Book of Job, we must remember that this story has its setting in a period prior to the submersion of Lemuria, which means prior to the portrayal of man being driven from the Garden of Eden as pictured in Genesis. In other words, it pictures for us the close relationship between man in this outer world, even in the fallen state, with God. At that time, especially for those who sought to find the Way, the Truth, and the Life, the Veil was very thin and easily penetrated. That which separates man in the realm of his consciousness from the Divine was pictured in Solomon's Temple, as well as in the Tabernacle before it, as the Veil between the Holy Place and the Holy of Holies. When Jesus was crucified on Golgotha, the Place of the Skull, the Veil in the Temple was rent in twain, showing that once again in man's progress toward the state of the Divine, the Way had been opened so that it was possible, even as it now is possible, for human beings who recognize the Law and harmonize with the principles of Reality, to penetrate through the Veil, that they may perceive, recognize and understand things Divine, and what we call the Inner Planes, which were symbolized by the Holy of Holies in both the Tabernacle and Solomon's Temple.

From the time of the fall onward to the submersion of Lemuria, the Veil became gradually more dense, and after the submersion of Atlantis the separation was quite complete for a long period of time. The Prophets of the Old Testament period penetrated through that Veil to a degree, but from the time of the submersion of Atlantis until the time of the crucifixion of Jesus the Veil had not been completely rent in twain.

The Council of the Golden Veil is composed of that Body of Beings who, consciously from an outer sense and constantly from an inner sense, seek to assist human beings in recognizing the fact that the Veil has been rent in twain. From the standpoint of the Illumined One it is indeed the Golden Veil, because beyond it one finds the full revelation of Eternal Spiritual Truths, and because from a standpoint of the outer world the presence of the Veil gives fallen man an opportunity to live long enough to find the Way, the Truth, and the Life. If it were not for the Golden Veil, all those who function contrary to the realms of Reality would be quickly destroyed, and they would have no opportunity to learn to harmonize with the Way and the Will of God.

Human beings have resorted to various humanly conceived methods in an attempt to penetrate the Veil, but such efforts have been to no avail. Many of those who have sought the Way have, by reason of ignorance, complained that the Veil existed, little realizing that if it were not for the protection of the Golden Veil they would not have had the opportunities of finding the Way, or of entering into the Divine Estate. Let no one bemoan the fact that the Veil exists, for he who is ready to see through or beyond the Veil finds that it is rent in twain, and the Way is easy and the Burden is Light; and let those who have not yet so seen abide in patience, remembering that to strive is to fail, and that, in due season, as the faithful one continues on, all that is necessary to his or her proper function in the world shall surely be revealed.

Let no one begin to try to penetrate the Veil, and let no one become discouraged because he may think that he has not seen as much of the Divine Estate as he would like. As Jesus, our Lord and Master, proved that the Veil can be penetrated, and as it was rent in twain even though the world rejected Him, each Faithful One should remember that the responsibility of perception, and of knowledge, and of understanding, must be born nobly and wisely with each advance into the realm of that which is unknown to the world; therefore, each should rejoice that the Lord does not at any time place a greater burden of responsibility upon any individual than he or she can bear in the state of his expansion of consciousness and at his point of progress along the Way.

© emissaries of divine light