July 02, 2014
The Real Stature Of Angelic Nature
We
see that heaven has been waiting to be experienced by those who dwell on
earth—to be experienced in human consciousness. What is the quality of heaven?
What is the overall characteristic of heaven? What makes heaven heaven? It is
said that God is love. All is love. We need not only to find out what love is
for ourselves, but reveal it by reason of our living. In fact, revealing it by
reason of our living is the way we find out what it is.
We
have, individually and together, the opportunity of encompassing these worlds
in what might be recognized as a horizontal way. These worlds extend out from
us horizontally. But obviously there must be more to the encompassment of our
worlds than merely the horizontal. There is back of the level of physical
substance a number of other levels of substance which we have considered on the
basis of the total of seven. In other words the seven relates to the vertical,
or the perpendicular, component. There is much more to our physical world than
physical substance. Having been born into human nature, we have been oriented
in physical substance.
Now
we begin to find our orientation being lifted up so that it includes other
levels. Each of these levels is at least as important as the physical level; each
level has greater stature than the one below it. We can see it perhaps in the
dimensional sense as occupying more space. The physical level occupies the
least amount of space. We can see that rather clearly in the universe. The
universe is mostly space, apparently, with just a little physical substance
dotted around here and there. I'm speaking of "little" in relative
terms, mind you, relative to the immense amount of what used to be supposed to
be empty space.
We
see the same thing to be true closer to home, relative to our own physical
bodies, for instance. We've always been inclined to think of our stature as
being how high we are physically, or perhaps how broad—either way. But this is
not the real stature. Obviously so, when we begin to see the immensity of
divine character and the divine nature. But this is reflected in the
dimensional world, so that there is the mental substance which occupies the
space of the physical substance but extends beyond it. And we may, considering
all the various levels, see that each higher level of substance occupies the
total of the lower levels of substance and extends beyond, so that when we come
to the seventh, which is the pure substance of love, could we estimate what
dimensional stature that has? There should be a sensing of the fact that our
character, spiritually speaking, divinely speaking, even in the dimensional
world is immensely greater than what we have thought of ourselves physically
speaking.
We
all have, dimensionally speaking, a stature of which we have been virtually
unconscious. Perhaps we are still unconscious of it to a high degree but we at
least have some perception of its reality, so that when the angelic expression
is allowed to emerge, to come forth, there is the evidence then of an immense
stature. It's not a little thing.
Looking
at it this way we may see once more that at the sixth level the quality of the
substance is described by using the word "the womb." This is the
level for the manifestation of what is spoken of as the spirit or the womb. The
use of this word indicates enfoldment. Love is the substance all the way
through. Love therefore is present at every level in the pure nature of its
substance. But in the process by which the expression of love is brought forth,
both in the creation and in the operation of our worlds, there is a level of
love substance which enfolds all other levels. It is a modification of the pure
substance of love already present, a modification which allows a certain design
of that substance to put in an appearance. It could be said that the original
substance is designless; there is no design present in it yet. The substance is
available to allow the design to emerge. And the truth is what makes is
possible for that emergence. The design is in the truth. And the first aspect of
that design is describable by the word "womb" because it is the
enfolding substance, the enfolding substance which contains all the other
levels of the substance of love in the design which are yet to be brought
forth.
Now
obviously we can't, as a small group here, let it be for the whole world. We
can let it be for ourselves. In view of the fact that the true creation
includes all mankind as the vehicle for the expression of God, if the
expression of God only emerges through a smaller body than the body of mankind,
whether a collective body such as this or whether through an individual body,
it will not reveal what would be revealed if it was happening through the whole
body of mankind. We can't create an isolated bubble of the garden of Eden, for
instance, in which we might dwell at every level, because we are not isolated
from the whole body of mankind. And what the restoration really is remains
unknown until it happens for the whole body of mankind.
In
the meantime we have our responsibility in the creative process which allows it
to happen for the whole body of mankind. So we are not imagining that somehow
we are going to produce the restored state on earth just by reason of a few
people. We may experience what the angelic expression is in the present state
of affairs the way things now are, and God is always very practical. He doesn't
try, as many human beings do, to live in a condition which doesn't exist. The
expression of God on earth must come forth in the condition that does exist.
And God Himself is not averse to that; He knows that it is the only way that
the restoration can occur. So there is the necessity of handling the
circumstances that do exist, from the angelic standpoint, letting God be in expression
in that setting.
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