Integration Within Shekinah Focalization

Integration  Within  Shekinah  Focalization

from

The  Shekinah  Pattern  of  Being

Uranda   July 3, 1953

The Shekinah pattern of Being. Outside of the Shekinah evidence of the presence of the One Who Dwells one cannot experience true being. The human being becomes the means by which the divine Being is revealed. 

As we begin to feel, perceive with the heart, the inner essences of this particular pattern of expression, we begin to recognize the fact that we are going through a process of becoming integrated with the next higher Shekinah pattern of Being.  Your personal Shekinah pattern of Being originates, centers, in the divine Being who is supposed to manifest through the human being that is identified with the name by which you are called. But the name by which you, the human being, may be identified is not necessarily the name of the divine Being who is supposed to be revealed through the human being, and so if you try to become an integrated personality on an individual basis, you see that you are attempting something that is impossible. You must become integrated with the next higher Shekinah pattern of Being, so that the correlation between your pattern of Being, the inner reality of you, and the higher pattern of Being permits you to begin to be Being; you begin to be integrated with that which is above. And then, as a result of that step in integration, correlation, harmonization, agreement, you are in position to begin to go through a process of developing integration with that which is with you on your level of being and with that which is on the next level below the point where you have your proper focalization of Being. 

Now before we go further here, let us be sure that we do not conceive this pattern of higher Being or lower Being to signify less or greater worth. I suppose, relatively speaking, one could try with the human mind to determine relative values, relative worth; but if I say that I am on a lower pattern of Being, that my focalization of the Shekinah pattern which is complete in relationship to myself is on a lower vibrational level of Being than that which is true with respect to our KING, I do not feel that I am somehow devaluated, that I am somehow made to appear to be less than what I really am; because I know that I can be the fulness of what I am on the level where I am supposed to be, and if I tried to be on some other level without regard to the vibrational patterns of Being in Shekinah, I would be nothing, I would gradually cease to be, or go through a process of non-being. Consequently, if we recognize the different levels of Shekinah Being, we are not in any sense saying that you are low or high, exalted or diminished, in the sense of something that reflects against you as an individual. It is not proper to assume that because we may say that you are on such and such a level and someone else is on such and such a higher level that you are somehow condemned to be less worthy or less valuable, or something, than the other person. That is not the point. 

We do have to recognize the realities of focalization, but the basic focalizations which provide the skeleton of the larger pattern of Shekinah would not be anything without that which is focalized; in other words, it works both ways. And we can see in this relationship that, no matter what I am in reality, I would have no meaning here except for you and the others who have recognized at least something of the reality of my focalization; and accepting that focalization does not in any sense diminish you or make you less than that which you are capable of being. Your full potential of Being is never diminished by acknowledging the higher point of focalization, for the responsibility of the higher point of focalization is not to diminish you or to lessen the reality of your Being but to establish the factors which will permit you to be the fulness of your potentiality in Being. Once we recognize this and have no reaction, in the sense of human pride or some fanciful idea with respect to the levels on which we think we ought to be, we will be content to be on the levels where we are divinely ordained to be, and being there we reveal the reality of Being. Being somewhere else we are branches cut off and cease to have meaning, begin to wither and go through the processes of not-being. 

This, then, permits us to see the fact that there is no reflection whatsoever against any human being who comes to the realization that as a human being he must acknowledge the reality of his own divine Being, and then he begins, having made that recognition, to go through a process of becoming integrated with the focalization of Being which is already accepted by his own divine Being; for your divine Being is already established in the pattern of reality in relationship to the focalizations divinely ordained. And it is only in relationship to that that you can be what you ought to be. So instead of trying to become an integrated personality on the basis of yourself as a particularized person, you accept that which your own divine Being has already accepted, the higher point of focalization. 

The process of becoming integrated with your higher point of focalization permits you, the human being, to become integrated with you, the divine Being; and there is no other way. You cannot achieve that integration simply in relationship to yourself as a segregated individual. But once your consciousness, in the human sense, accepts the reality of the higher focalization established in that Shekinah pattern of Being where you belong you will begin to go through the process of integration in relationship to your own point of divine Being. This means, then, that your Shekinah pattern belongs in a larger or higher Shekinah pattern, and as you have a creative field by reason of your Shekinah pattern, you belong in a creative field in relationship to the higher Shekinah pattern; for the higher Shekinah pattern must provide the creative field for your function, and without that higher creative field you cannot function, even though you have a Shekinah pattern which becomes a creative field in a true sense for the expression of your Being, once you have gone through this process of integration.

Now we must come back to that and consider it more extensively, but let us note, in relationship to the general pattern, that your Shekinah pattern cannot have meaning until it is integrated and correlated with other Shekinah patterns on your own level or on levels below. Your Shekinah pattern segregated from the higher and from the other patterns round about or below is an inactive thing. It cannot do anything; you cannot do anything with it or by reason of it. So you are helpless, as man has found to his sorrow. And man has tried to function without regard to these patterns of Being. 

You are beginning to realize that there is a particularized Shekinah pattern of Being in relationship to every human being, but they have little meaning for most. Once you begin to let your pattern of Being have meaning in relationship to a higher pattern of Being, you begin to be in position where your Shekinah pattern of Being can have meaning to the Shekinah patterns of Being round about you and below you, and it is by reason of this that the processes of integration work out. 

Once you reach a point of trust, letting go, responding to God, willingness to let His will be done on earth as it is in heaven, you stop worrying about becoming an integrated individual. Until you stop being concerned about being yourself integrated, you cannot go through the process of integration. Now that may sound strange, but examining it in the light of the Law and the principles of Being, you can see why it is so; for if you are concerned about yourself and trying to make yourself reach a point of being integrated, you are ignoring the Shekinah patterns of Being which should have a right relationship to you. 

Now, a little of the Shekinah pattern begins to come through as the babe becomes a child; a little of it remains through the processes of disintegration, going through or reaching a point of not-being, but it is not adequate to throw the balance on the other side, the side of living. When we look at others we do not want to say, "Well there is no evidence of the Shekinah pattern of Being in relationship to that individual." Generally speaking, at least until the individual has committed the unpardonable sin, which is the absolute rejection of subjection to the influence of the Shekinah pattern of Being, you will be able to find something fine, something lovable, something real, in relationship to every human being, every person who has not committed the unpardonable sin. And broadly speaking, there are very few in this country, for instance, who have committed the unpardonable sin. Those who have committed the unpardonable sin are those whom we classify as the dead—the living dead, or the existing dead. 

There are four classifications: the dead, those who are asleep, those who are awakening, and those who are awake.  But any human being who is actually dead to the Shekinah pattern of Being is dead as far as we are concerned, and that is the second death and from it there is no resurrection—the unpardonable sin—because the human being has cut himself off absolutely from the means by which he might experience resurrection. But there are very, very few people whom you are likely to contact in any near future time who can be recognized as being actually dead. They may be in a deep coma, but there is a starting point somewhere, and then, as they have their opportunity to awaken, they will go one way or the other. They may finally die to the Shekinah pattern of Being, but they may awaken to it and be resurrected. Resurrected into what? 

Human beings have thought of resurrection primarily as from death. They have not seen it really in relationship to resurrection into something. It is out of something—out of the tomb, out of death, out of the grave, out of something. But resurrection is a resurrection into something. Resurrection into life, you say, into life hereafter or life that is to be in some fashion someday. But we begin to see that resurrection is resurrection into the Shekinah pattern of Being, and that everyone must go through this process of resurrection if he or she is not to become a dying soul, or finally a dead soul—the process of resurrection into the Shekinah pattern of Being.

 

You cannot have Being, in a true sense, outside of Shekinah. It cannot be done; it never has been done; it never will be done. The Shekinah pattern of Being extends to the center of the cosmos and is present in relationship to absolutely everything that has ever been formed in the cosmos or ever will be. "All things were made by Shekinah; and without Shekinah was not any thing made that was made."

 

We begin to realize that if we are to share with God any true doing, we must first reach a point of true Being, and our function must be in relationship to the Shekinah pattern of Being. So there must be, finally, if you are to truly serve, the process of integration with that which is around you or below you, that over which you have certain authority or that with respect to which you have certain responsibility. Sometimes human beings have a little of this ability of integration and we say that that individual is easy to get along with, is friendly, he is not always causing trouble, and so on, and that person tends to have many friends because he or she finds it comparatively easy to go through a process of integration with other people.  But generally speaking it is on a very limited basis that does not bring into the pattern any great power or any meaningfulness.

 

If there is to be friendship there must be the reality of integration on the Shekinah pattern. There is no such thing as friendship outside of the Shekinah pattern. All friendships develop, to whatever degree there have been any friendships in the world at any time with respect to any human being—all friendships, to the degree that they can be classified as true friendships, develop in relationship to the Shekinah pattern of Being. And it is by reason of this that the reality of integration begins to be evident.

© Emissaries of Divine Light