from
Unveiling True Design
Uranda April
16, 1954
The character which was revealed
by our Master among men was simply the manifestation of the essences of His
being according to the capacity established not only in the inner sense but in
the outer sense of the physical form, the body, the mind and the heart, by
reason of the design which was established in relationship to His form. The
true character which He revealed was the revelation of the true design of His
own being. That principle holds true with all.
To the degree that you reveal in
the expression of your lives the true design of your own being, you are
revealing on earth to the children of men your true character. To whatever
degree you fail to reveal in form, in function, in action, the true design of
your own being, you are asking others on earth to accept an expression of
character which is not true to yourself, and consequently not true to God. You
cannot know your own true character, in actual fact, until your own true design
is revealed through the process of living.
All tragedies that appear on earth
spring from this same pattern: the human imposition of human concepts, in
relationship to design, which interfere with the divine design for human
beings. The process of changing the future, as we use the term, is centered
here.
If the individual is beginning to
let the reality of his own design have manifestation, beginning to reveal his
true character, but then by reason of wrong response to some form of stimulus
that appears he develops a false pattern of design in his own consciousness and
proceeds to impose that design upon the pattern of life manifestation, he
begins to move toward tragedy. If having started in this direction of
disintegration, decay and tragedy, the individual realizes what has happened,
and he is willing to relinquish his humanly conceived design and let it go, if
he is willing to trust, and he has a basis of love which provides a centering
in God, the patterns of manifestation in relationship to the false design can
be cleared away and the true design can once more begin to appear.
Here we have two steps in the
changing of the future. First, the future was bright, moving in the right
direction. The course was changed, so that the future held the potentialities
of tragedy, and then, by reason of awakening to the danger of the situation,
the individual responded, yielded, permitted a new centering, and consequently
the future was changed again; the factors of tragedy were being eliminated from
the future, and the factors of beauty of being were re-established for the
individual. That which is of the future, coming out of the east, out of the
garden of God, to the children of men, is of course of the divine design.
But we have noted how human beings
project a little way into the future that which is of their own design, which
disturbs the pattern of manifestation. The change in the future which we are
interested in is achieved by inspiring the human being to the point where he
may see the truth, see the facts as they are, realize what his own position is—not
what he thinks it is, but what it really is—and then by inspiring him to
relinquish the human concepts of design which he has developed, which he thinks
to be valuable and important but which provide the switch, as it were, that
turns him from the path of fulfilment into the path of tragedy.
Design—principle, purpose, design
and control. This matter of design connects up with the tree of the knowledge
of good and evil. The knowledge of good and evil provides the basis for the
development of design. The fruit of the tree of the knowledge of good and evil
is that which appears by reason of the formation of design. If the design is
divine, then all is well. If it is not, tragedy follows.
The false design will always
crumble sooner or later. It may conceivably extend beyond the life span of a
given individual; the human being may be able to convey his design to someone
else to carry on, so that it is maintained for a time. But the false design
must crumble. From the standpoint of ancient history, we have what is called
the rise and fall of empires, the evidence of this very thing. The empire that
grew and developed on the basis of a false design crumbled. We see these ups
and downs. Human beings think they design some pattern which can endure, and so
all those involved go to work to make it big and great and important, and
sooner or later it becomes so top-heavy that they cannot hold it up anymore and
it crumbles.
Some designs inevitably crumble at
the end of the life span of an individual who maintains them. When his body
dies, the manifestation of that which he is projecting, the design for which he
stands, passes away. Human beings are crucified on the cross of their own
making by reason of false designs; they defeat themselves. God is not defeating
them. God is doing exactly what the Master did. He let the pattern prove itself
out. The point was to determine whether or not the divine design and the human
design brought to a given point would be equally helpless. The human design
crumbled and was gone. But out of that pattern of tragedy came forth the
evidence that the divine design did not crumble.
The pattern through which it was
made manifest changed somewhat, but the divine design endured and continued on,
regardless of what man did and regardless of the fact that the human design crumbled
and turned into nothing. The outer evidence of the idea or design of an earthly
kingdom had crumbled and was gone. But out of this rubble, out of this ash, out
of this debris, there emerged the evidence that the divine design endures and
is not lost, is not destroyed merely because human designs crumble into
nothingness.
And this is the great lesson which
is offered to human beings, because it provides us with acceptable evidence
that we can be associated with that which endures, we can let our pattern of
life expression shift from the false design to the true. The effectiveness of
living, the development of true character, the fulfilment of the individual,
all depends upon this one thing: the manifestation of the true design. That
true design is so covered up, so obscure as far as the human vision is
concerned, that the human being of and by himself, in his own wisdom, cannot
seek it and find it successfully. But he can seek for it and he can find it. As
the Master put it, “He that seeketh findeth; and to him that knocketh it shall
be opened.” We must seek for it if we are to find it.
But here is the difference between
the individual who is moving forward on the spiritual path and the individual
who is moving toward tragedy—something that you can remember in relationship to
yourself in the days to come and something that will help you to function
effectively in service to others—the distinguishing point: One individual seeks
to find that which he thinks will substantiate and maintain his belief in the
patterns of his own design; everything that he hears, everything that he sees,
he translates it, he twists it, he turns it somehow, into supporting evidence
by which he may maintain conviction in his own rightness with respect to his
own design. The other person is not interested in finding evidence to support
his own design or anyone else's; he is interested in seeking and finding and
unveiling the true design.
Now this basic differentiation in
attitude will determine your success or failure in the days to come. If you are
attempting to build a pattern of support with respect to an attitude, an idea,
a concept, a belief, a desire that you have in relationship to a design which
you think is pleasing to yourself, if you are quick to defend, if you are
concerned about support for your design, you will inevitably fail. If you are
careless of human designs, particularly your own, if you are seeking to find
the design that endures, the design that is divine, and you are concerned about
learning to participate in that design—not to support it but to let it have
form in and through yourself—if you are seeking for that, regardless of what
pet designs of your own making you may have to relinquish, if you are
interested in yielding up your body and your mind and your heart, your
capacities of being, to that true design, regardless of anything else, you will
begin to reveal your true character. But no one can have or know or reveal his
true character until he does that. It cannot be done.
Even at the time of the Master,
when human beings had Him there in person and could hear the sound of His voice
and accept His leadership if they would, they proved that point. Even the
Master Himself could not sway, change or undo, in the direct sense, that which
self-active, self-determined human beings established. It had to crumble and
pass away of its own nature. So they did not reveal their true character. The
true character with respect to Peter and Paul, for instance, is not revealed in
the Bible. It was not revealed to the children of men.
The true character of the
individual is hidden and buried, invisible, until these changes take place and
the human being relinquishes his determination to use everything he sees and
hears to substantiate his own concepts of design. Here is the point where human
function divides one pattern into success and the other to failure, and it
hinges on that which we have been studying—design.
It is not for us as human beings
to try to learn how to be designers. It is for us to learn how to be
discoverers of design, the design that God established, to see all of the
different factors that enter into the design that is coming forth from God's hands.
Not to try to impose this or that or the other thing into that design, not to
try to get God to accept any design which the human mind may think to be
pleasing, not to be designers, but to be discoverers of design, so that our
capacities of being in body and mind and heart may be used for the true
expression of the spirit in giving form to divine design, that the pattern of
the future for us, and for all who will receive, may be changed, changed from
the pattern of tragedy, failure, defeat, the ruins of the darkness of the tomb,
changed to the pattern of success and fulfilment and victory, changed into the
fulfilment of the heavenly womb out of which there is the birth in form of the
right design. And as we so function we reveal our true character.
© Emissaries of Divine Light
1 comment:
I couldn't help but agree whole-heartedly with Uranda. This isn't a mental agreement; it is a knowing in Spirit and in Truth the Design of which he speaks. Therefore, any human design that might come to mind which I find pleasing to carry out must always be relinquished---even the best of them. Centering in the Lord, letting His Design be revealed in living, is the only reason and purpose for incarnation. I am very thankful for the privilege, for the countless opportunities, to reveal my true character through this form, body, mind and heart...I don't need to add more human designs---God's Design is just perfect.
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