Not Until We Come To The Sixth Day

Not  Until  We  Come  To  The  Sixth  Day

from  I Love You, Lord

Martin Cecil   April 22, 1973

“And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, 

but should raise it up again at the last day.

“And this is the will of him that sent me, that every one which seeth the Son, and believeth on him,

may have everlasting life: and I will raise him up at the last day.”

This is the will of God through Shekinah: that those who belong in the body of the Son of God should be raised up at the last day. The last day is the Sixth Day of the creative cycle, upon which the creation, or the re-creation, of Man occurs—the last of the six days, when man is brought forth complete and whole. At the point of re-creation on the Sixth Day the facility called Man on earth is available for God to extend His creative works from the surface of the earth.

The Seventh Day is the day when God rested because there was a Man. He had therefore a place to rest His head on earth—the union of God and Man. This was the completion of the creative cycle in the sense of bringing forth all the facilities that were necessary for God's action on earth. Of course from that point the creative work for which all this had been brought forth might begin. Certainly it was not as though, having got that job done, God then said, “I will call it a day and rest eternally thereafter.” No, the real job was just getting started because there was a means to do it.

And then of course the failure came—as we know in our own present experience; this is made plain—so that the job which was to be done has not yet been done. Clearly then, the first order of business is to recreate man on earth, capable of experiencing oneness with God. All the elements of heredity, all the remaining influences of self-centeredness, all the distorted patterns in body, mind and heart, must be cleansed away so that man may become again what he was originally created to be. Coming to the last day in this recreative cycle of resurrection it is said that Shekinah will lift him up—lift him up into union with God, obviously a task incapable of being performed in human self-centeredness. The external manifestation of man, both the positive and negative triune aspects, are the creation. The creation cannot govern itself without disaster. Let it be in the hands of God so that the resurrection may occur.

These things are clearly portrayed in this particular passage which we have considered today but also in many places throughout the Bible. It is not as though man had been left without any hint as to what was necessary. It has all been plainly set forth. We are the inheritors of all that has been offered down through the ages. Those who lived in the past didn't have quite so much. This would seem to indicate that we have less excuse for failure than those who went before us. But the truth has been offered to guide human beings in the Way if they were willing to pay attention. However, it is also true that there are definite creative cycles and one cannot ignore what is unfolding in those creative cycles. Some may say, “Why wasn't something initiated before this time? After all, it has been nineteen centuries and nothing happened!”

When there is an aborted cycle it must work itself through to the point where it may rightly be reinitiated in the correct sequence of the Four Forces. We need to remember that nothing can be creatively accomplished from the Divine standpoint except on the basis of the working of the Law and the operation of the creative forces. We noted that when our Lord and King was on earth He came to initiate a creative cycle, and of course He did it on the basis of the first of the Four Forces: Water, truth; the spirit of God moving upon the face of the waters. “Let there be light.” He said of Himself, “I am the light of the world.” However, He made it plain that it was not necessary for the light to be extinguished if He left. Of those who desired to follow Him He said, “Ye are the light of the world.” So He initiated the creative cycle on the basis of the first force.

But there was failure, not on His part but insofar as the essential response to what He brought was concerned, so that in fact the creative cycle which He initiated was aborted—in the creative sense it never went beyond the first force. A few hundred years after He was on earth the Dark Ages ensued, clearly indicating the abortion of the cycle. However, this didn't mean that, that cycle having been aborted, one could ignore the rest of the forces and try to start another one right away. It had to work its way through the four forces, and this can be followed out in the record of history, as we noted. After the Dark Ages came the Renaissance, a spiritual renewal of vision—something to do with Air, the air of the spirit—mostly related to the field of art, art particularly in religion. So here was the reaction of human beings to the air force, but because it was an aborted cycle “the Lord was not in the air.” The Reformation followed shortly thereafter, having something to do with form, with Earth. Various things worked into this earth aspect of the pattern: the industrial revolution came along. There were sundry earthquakes, “but the Lord was not in the earthquake.” And finally, while there had been many wars and rumors of wars during this time, as there have been throughout human history, the culmination came at the time of the First World War—Fire. The Second World War followed after, as a postscript to the First World War, “but the Lord was not in the fire.” It wasn't until this creative cycle, which could have been included in the process by which the resurrection of the body of the Son of God took place on earth, had been completed in its aborted condition that the world came again to the point where the water force might once more find application.

These things can't be ignored and are not ignored by God. He never tries to do the impossible; He takes things as they come. He is content to let the cycles unfold to the point where advantage may be taken again of what comes next. We see something of what comes next in relationship to that with which we are ourselves now associated, because at about the time the Second World War came to a close Sunrise Ranch was bought, and in 1946 the birth in the Water Cycle of the new creation, or the starting point of the cycles of resurrection occurred. Uranda was responsible for this. There had been of course prior preparation. But the spirit of God moved upon the face of the waters, and in 1946 the initial starting point for the resurrection of the body of the Son of God came into form right here on Sunrise Ranch—a very little thing, just as small, relatively speaking, as the one cell at the point of conception in the mother's body.

Now this doesn't really relate to birth in the ordinary sense. Our Master spoke of these things to Nicodemus, and Nicodemus was a bit confused. How would it be possible to climb back into one's mother's womb? It isn't a matter of birth in the ordinary sense, because the body of the Son of God was already born. The very fact that mankind has persisted on earth to this very hour is an indication that the body of the Son of God is potentially present—seemingly dead heretofore. So this concerns what may well be called rebirth. And while the cycle of rebirth does relate to the cycle of original birth, it obviously is a different process, symbolized and represented by the body of Jesus in the tomb. This cycle of rebirth, insofar as He was concerned, initiated the resurrection. There had to be a starting point in that apparently dead body. For a starting point to be there it obviously was not dead in fact, no matter what the appearance was. The same is true of the true body of the Son of God in the world today, and in the world throughout the ages. Life has been in the carcass of mankind all down through the ages; not life which would give evidence of the body of the Son of God, but life present nevertheless. Because of the fact of life still persisting there is a starting point in the true body of the Son of God, and this starting point was activated as the spirit of God moved upon the face of the waters specifically in 1946.

The Fire Cycle was complete—and it sure ended with a bang, didn't it?—so that instantly the Lord was right there to take advantage of the situation. He didn't linger or hang around and say, “Well we'd better wait for a while; it's not very propitious at the moment; it doesn't look as though many people are going to respond. We'll wait.” No, He was right on the job. In fact He had been making preparation before the point was reached, so that there was something present on earth to permit the spirit of God at this level to move upon the face of the waters. So the new creative cycle was initiated: the cycle of rebirth, which is succeeded by the cycles of resurrection, the six days of re-creation. And we have been moving together in this unfolding creative process that we might come, following out the correct sequence of the four forces, to the Sixth Day, when man is restored—restored as an adequate Six-Plane facility for the Lord.

Individually speaking the same principle is at work, and the Lord for the individual is the truth of his own Being. The consciousness of the fulness of that truth comes when the wholeness of the facility is available for the expression of Shekinah. We know ourselves by reason of the expression of what we are. If what we are in reality is only partially expressed we can but know ourselves partially, and it will be partially expressed until all the cycles of the recreative process have worked out to the Sixth Day. This does not mean that we do not have a changed awareness of ourselves. It merely means that because the facility for the full expression of ourselves individually and collectively has not yet reached the Sixth Day there can be only a partial experience. So we are content with that. We know why it is that way and we do not fool ourselves into imagining that it is not that way. There are those who have caught a glimpse of the way things are but, still being caught in the self-centered trap, they have proceeded to put on a big front which was supposed to be the Truth of Being, saying in effect, “I am the Lord.” The Lord on earth requires the facility recreated for His expression if His identity is to be known.

So we remain humble, in an awareness that there are many hereditary factors present in the external manifestation, particularly in the subsurface levels of consciousness, which do not make possible as yet the full expression of what we are in reality. We have noted that the requirement is to remain true to the truth that we do know in surface consciousness, not allowing ourselves to be distracted by the call and the clamoring of what is symbolized by Eve, who constantly invites us to eat some more of that delicious forbidden fruit. If we do again accept the government of the results of our own actions we perpetuate the fallen state and we interrupt the creative cycle that was working out in us individually.

The cycle works out, wheels within wheels, always on the basis of the true sequence of the Four Forces. So if you abort the cycle somewhere, by accepting the government of externals, there will be the necessity of letting that cycle move all the way through until it can be reinitiated. I may say that in the outworking of things in this ministry we have vast experience in this regard, most of which was unrecognized by those who precipitated the abortion of the cycle, because the individual, having aborted the cycle—it only takes a moment—then says, “Let's forget about that. Let's get back on the beam again here and get going in the cycle and carry it forward.” It doesn't work that way. Once the cycle is broken it can only be initiated again when it comes around to the proper starting point.

Over the years so many of those who have been associated with the unfoldment in this ministry have been occupied with aborting cycles in relationship to themselves. But of course you can't abort a cycle in relationship to yourself without affecting everybody else. So someone, somewhere, aborts a cycle. It becomes necessary to wait, insofar as that individual is concerned, for things to work themselves through to the point where something can be reinitiated. And while this is going on someone else aborts a cycle over here, and back and forth it goes. As soon as we get something reinitiated over here someone aborts another one over there. So, seemingly the process has been slow because of these things. But the overall pattern has continued. The more adequate the steadfast Core is the more stabilizing influence is released to all those who are beginning to share in the resurrecting process as it relates to the body of the Son of God.

I bring these things out and emphasize them so that from the standpoint of your surface consciousness you may recognize what happens and you may be more careful then to make very sure that you do not do anything to abort the cycle in which you are moving, to abort the cycle for which you are responsible. Now there will be opportunity to do it, just as there were those three opportunities specifically brought to focus through what are called the three temptations of Jesus. There were provided three very specific opportunities for Him—if He was interested, which He wasn't—to abort the cycle which was moving through Him. He refused to do it, and anyone may refuse to do it. Regardless of feeling, one may stay steady. You find agreement with the Truth, and fundamentally you do this because: “I love You, Lord.”

“I love You, Lord,” and only on the basis of this is a person capable of loving another in the right way. The first commandment really does come first. It isn't just a nice suggestion; it is a command. Do it or else! That's what it amounts to. This is the Law. And when we love the Lord we love Love. And finding oneness consequently with the Lord in that love, there is unified radiation—the radiation of Love. In the expression of love, the Truth of Love, we then know what Love is. Love is experienced because we express it. But we do not try to express love according to our own idea of what love is, because that is self-centeredness. We have no real idea of what love is until we know the truth of it, and we can't know the truth of it until we love the Lord. Very often when a person is told to love the Lord he says, “Well then I am not going to be able to love anybody else.” That's right! Self-centered you is not to love anybody else, because the only way you can love anyone else is self-centeredly, and that is no good. It brings all the woes that we may observe very easily in the world.

“I love You, Lord.” And we come again to be held steady by Shekinah in the creative cycles. We are not trying to do anything else, and we do not need to try to do that even. If we love the Lord we do it. If we are genuine in our attitude, “I love You, Lord,” where is the problem? If you genuinely Love, you naturally do what is necessary because of that love; you don't have to try to do it. Love makes it so that one couldn't do anything else; it is actually impossible to do anything else. Of course in self-centeredness the individual is inclined to imagine that that would be some sort of slavery. “Well you have to do what is required. I thought we had freedom of choice.” Here we are free to choose to let go of the freedom of choice, that we may be governed by our Beloved. Human beings in their self-centeredness think of love in this way, don't they? Would there be anything more delightful and wonderful and fulfilling than to be One with the Beloved? Well, there's only One Beloved with whom we should be One. “I love You, Lord.”

And then we do what is natural in that Love. There's no problem; there's no sweat, as they say, no more sweat of the face, just a natural movement in love. We find ourselves being gathered together unto one place. The waters under the heaven are gathered together unto one place in the third day of creation, to be with one accord in one place, and the dry land appears. The form of the body of the Son of God begins to come to life; sensation begins to return to that body—not too much to start with: the grass and the trees, the evidences of life reappearing in the creative process of resurrection. There's no great rush. Let it work out under the hand of Shekinah, certainly not what you think with your surface consciousness. And in that gathering together unto one place, under heaven, under the realm where Shekinah has control, the dry land appears, the evidences of life come increasingly in the body of the Son of God. Certain parts of the body begin to become conscious of themselves again—not the whole body yet, just parts, rising up in consciousness, feeling something, rejoicing in what is felt.

But this is just the third day—not yet halfway even. So let us not jump to a conclusion that this is it. It is it in the sense that we are participating in the creative cycle which brings us to the conclusion where it may be said, “This is it.” But we're still on the way. So we stay humble. We stay humble but steady and centered in the Truth which we know, and gradually we find that what we feel agrees with the Truth that we know, so that heart and mind come together. Here is part of the gathering of the waters under the heaven being brought together under the dominion of Shekinah so that the creative process may continue.

We share these cycles as they occur in us. As we have experience of them we know what they are and we are therefore in position to know what is happening in others who are experiencing what we have known. So in turn we become the means by which others are held steady as they move through these various levels of resurrection. And while there may be some breaking from the pattern on occasion, we ourselves, recognizing the responsibility, hold the line because we're not interested, surely, in going back to square one, as it were. What a waste of time! and it's not surprising, when we do that, that we begin to feel futile. But we don't need to do it. We can be true; we can keep our integrity; and as we do this we share the resurrection in the increasing awareness of the reality of Life, the Life which is emerging.

How good to see these things at this level of understanding so that we may move with effectiveness forward into the levels of understanding that are yet to come, being willing to relinquish what we thought we knew in favor of the Truth at every step of the way, because until we come to the Sixth Day we necessarily see things through colored glasses to some extent, through the distorted lens of remaining self-centeredness. But the way is clear. Shekinah gets the job done. It got the job done in the beginning, so I don't see any reason why it shouldn't get it done now. It's no less capable than it was then; in fact there's less to be done now than there was then, because the body is already here; it doesn't have to be created.

It is the re-creation of the consciousness of that body. And we share in letting this happen, moving together and staying together with one accord in one place. Because of this oneness Shekinah can move easily. But remember, that movement will have the tendency, if you are not alert, to cause a scattering again, as it did on that first occasion long ago in what has been called the outpouring of the holy spirit on that day of Pentecost. Things felt so wonderful. “Here is the power. Isn't it great? Isn't it tremendous?” Have you ever felt that way? “We can achieve great things.” Yes, in the seasons of the Lord, not in the way you may think. Let the increased enthusiasm hold you steady. Don't let it scatter you. If you are scattered, you are scattered out of the body and you very quickly lose the power then, because the power of Shekinah moves through the body, nowhere else. So remain where you belong and move forward with assurance in the Way, because we are all with one accord in one place, in our hearts saying always, “I love You, Lord.”

I love You, Lord. These words coming to focus and finding expression through this form, are the words of all who have come into agreement with me, and consequently with Thee. We abide in Thy love, abide under Thy shadow, the shadow of Shekinah, because we dwell in what has been the secret place of the Most High, but which is now no longer secret to us, being true to what is most high in our consciousness of the truth. Abiding under the shadow of Shekinah, all things are made new by Shekinah in the cycles of resurrection. No self-centered human mind is necessary to get the job done; it is done when the surface consciousness at last is content to be a doorkeeper in the house of the Lord and no longer insists upon dwelling in the tents of wickedness, the tents of self-centeredness. O Lord, I thank Thee for all those here present and everywhere on the face of the earth whose integrity holds them steady, centered in Thee, because they love Thee, in the Christ. Aum-en.

This evening let your response be a silent one insofar as the spoken word is concerned, as you remember those words which naturally form in your heart, “I love You, Lord.”

© Emissaries of Divine Light