Keep Right On Coming

Keep  Right  On  Coming

YouTube  Audio

Coming Home

Uranda  August 5, 1953

You do not lose your individuality, your value. It is not like a drop of water in an ocean — not at all. This oneness does not reduce your individuality. It allows it to manifest. This provides you the setting essential to the revelation of what you are as an aspect of God, but without that setting you cannot have any true manifestation. And if you try to take the setting away from someone else you can’t have it yourself. You have it when you do your part toward making it possible for others to find their setting. For the setting of the gem is in the home of the Heavenly Parents, and these are the many mansions our LORD talked about. “In my Father’s House” — He is the focalization; He is the LORD of Lords and KING of Kings — “In my Father's House are many mansions: if it were not so I would have told you.” Your mansion, your Father's House, your home.

Now, we have to persuade people to go home. They're ashamed to go home or they do not want to go home, or they think their parents are dead. They think a thousand and one things. They imagine they are satisfied where they are. Human beings do not willingly go home. Even when they are responding nicely, coming along very well. Don't ever imagine that that person is going to willingly go home. No human being willingly goes home. Some of you look puzzled. You think you're doing it. Fine! Keep right on coming, Blessed Ones, let’s go Home. Let’s go right on Home. But there will be those things which the human being will project or cling to which will prevent him from going home. He says, “Yes, I want to go home but I want to take my bag with me, my bag of treasures.”

You have to let the self-active part of your nature pass away, but the physical body does not have to die to do it, and you do not have to be every whit whole, according to the human concept. If you have some crippled part of the body, that will not stop you unless you make it. You can come home to the Father's House and there see what happens. But people want to be made whole: “I'd be ashamed to go home to my Father's House looking like this. I want to have all of my parts. I want to be good and healthy. I want to show my Father that it has not hurt me any to be a prodigal son or daughter.” You're going to kid Him, are you? As long as you think you can delude your Father, you are not going to get home. You can't, you know.

What difference does it make? Why not come just as you are! Why say, “Well, I want to grow up so much first. I want to learn so much. I want to know so much.  I want to be so-and-so in my body.” The limitations of your body do not make an iota of difference. What you think you don't know doesn't make an iota of difference. You can come just as you are, if you're willing to let the Master's Word be fulfilled in you. “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” The Word of the Father to you — “all ye that labor and are heavy laden.” Heavy laden with what? Heavy laden with all these earthly treasures, all the things that are so nice, the burdens that bear human beings down.

Are you willing to trust your treasures to God? Are you willing to trust yourself to God? Are you willing to come home to the Father's House? That is the question. And you can come just as you are. You do not have to wait and grow up so much, learn so much, be ready to show your brilliance to the Father. All you have to do is just come. Relinquish your burden. Let go. And come just as you are and the Father will meet you from afar off — while you are yet afar off.

The Father, God's Love, reaching out to you now. And your Mother, how is she? Do you know her? Do you know your Mother is beautiful? Your Mother is exquisitely beautiful — the Truth is always beautiful. Your Mother is exquisitely beautiful. And your Father, what of Him? He is worth knowing — well worth knowing. Why not go home? Why not come home to the Father's House? There's a mansion there for you, a mansion in the Kingdom of Heaven right here at hand, on earth, a place for you.

And it's only so, that you can go through the process of rebirth; only so, can you know the resurrection; only so, can there be the gathering of the waters that the dry land may appear and the forms of life may manifest; only so, can there be agreement on earth as touching these things, that the Father's Will may be done on earth, and in earth, as it is in heaven. And when we take this step, and truly share it, we have come to know with respect to the Father — the Father for each one, and in turn Our Father, the higher point of focalization — Thine is the Kingdom and the Power and the Glory forever.

© emissaries of divine light

In Three Days

In  Three  Days

Martin Cecil   April 14, 1974 a.m.

“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.”

I will dwell in the consciousness of the Lord forever. I will dwell in an awareness of the Presence of the Lord. I will abide within the scope of His consciousness. This is the resurrection.

“For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” The Son of God is the Shekinah. The Shekinah is indeed sent into the world, or the world would not exist. But the Shekinah was sent into the world, specifically the focalized essences of Shekinah, through Jesus, that the world might be made aware of the reality of Shekinah. The world certainly did not see Him or acknowledge Him but, rather, rejected Him. The Shekinah has always been present for the children of men, although for long they have been unaware of it. The Shekinah came into the world through Jesus, so that the reality of it might be known to the children of men within the range of their own state of consciousness. The Shekinah, although present, has remained unknown because of the impurity of human hearts. The veil has been present, obscuring Shekinah, obscuring the evidence of the Presence of the One Who Dwells.

Jesus spoke of the One Who Dwells as “the Father.” He, Jesus, was the evidence of the Presence of the Father within the range of human consciousness, so that they might have seen Him and known Him, and He might have led them into a new state of consciousness where the evidence of the Presence of the One Who Dwells should be the experience of all people. These words are recorded as having been spoken by Jesus; they are contained within the 6th chapter of the Gospel according to John:

“And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”

In this particular chapter is recorded what has been called His great discourse on the Bread of Life. “Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.” What is the last day? First of all we may recognize that the raising up, as it has been translated, the raising again, the resurrection, is achieved by Shekinah. “I” will raise him up. It does not say that human beings will be able to change their minds, change their consciousnesses, raise themselves up. Shekinah gets the job done—the Son of God, the evidence of the Presence of the Father.

The Son of God is the evidence of the Presence of the Father in the dimensionless state. The Son of Man is the evidence of the Presence of the Father in the dimensional state. [greatcosmicstory.blogspot.com/2024/09/the-trumpet.html] The Shekinah revealed through the refined substance of consciousness in man, in the dimensional state, has always been present with man; for this is the source of his life and being. But the veil has stood between the Shekinah in the dimensional realm and the level of consciousness at which he existed. The mind of man knows not Shekinah. Pharaoh knows not the Lord; there is a veil. The veil is the impure heart. [greatcosmicstory.blogspot.com/2024/09/the-true-tone.html]

The heart cannot be purified by any human effort, only by Shekinah—Shekinah which is present. Shekinah is present as long as there is the experience of life, but because of the veil there is a distorted experience of life. The impurity of heart, which produces all this, may be seen as being described as sin. [greatcosmicstory.blogspot.com/2024/10/original-sin.html] On one occasion in particular Jesus said to someone, “Thy sins are forgiven thee.” There were others present at the time who felt that He was blaspheming by making such a statement, so He asked whether it was easier to say, “Thy sins be forgiven thee,” or “Arise, and walk.”

Human beings have been very much engaged in this business of trying to get healing, of trying to make it so that they could arise and walk. Great effort has been expended in this in the various professions of the so-called healing arts; not only in that realm but in all the affairs of men. It has been recognized that human beings are limping around, that there's something wrong with them, they need to be restored somehow. So various methods, perhaps medically speaking or economically speaking, or politically speaking or socially speaking, have been devised to enable human beings to arise and walk. This has entailed an immense amount of the sweat of the face. Would it not be easier to say, “Thy sins are forgiven thee”? In spite of all the effort that has been put forth, human beings have not yet arisen and walked. They have remained in the crippled state. They have remained in the crippled state and must remain in the crippled state until their sins are forgiven them, until the veil is dissolved, until the impure heart is no longer a barrier to the working of Shekinah.

So the obvious requirement is the forgiveness of sins, the purifying of the heart, which allows a change of consciousness so that all that comes within the range of human consciousness is no longer distorted because of the veil. Human beings think they see what they see, in themselves and in the world around them, but they do not truly see; they are in darkness because of the veil. What they think they see is a distorted image. There is no way, really, by which that distorted image can be changed, except as the veil is dissolved. But over many thousands of years human beings have attempted to change the image without letting anything be done about the veil. Clearly that is quite impossible.

To God all things are possible, because whatever is right and fitting to be expressed in consciousness allows the true image to appear. But it will not appear, insofar as man is concerned, as long as the veil remains in him. It is still anticipated that by the efforts of human beings, particularly because of their supposed scientific progress, they're going to be able to defeat the enemy, the enemy who is out to get them. The enemy is out to get them by war, by pestilence, by starvation, famine. He's out to get them in every conceivable way. But what human beings see in this regard is evil imagination. It is a false image, generated by reason of impurity of heart. The false image is not going to change if there is no change in the heart. If the heart is polluted the image will be polluted, and there is no method available to human beings to make it any other way.

A change of heart is what is needful. And how does that come? Through Shekinah. And Shekinah raises again the consciousness of man in the last day. The last day—doomsday? For some perhaps. Here reference is again to the creative process, days of creation. Here is another passage, from the 2nd chapter of the same Gospel: “Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body.”

This has been interpreted to mean that He was simply speaking of Himself. What He said included what occurred in His own experience, but His own experience set the stage, sounded the tone, for something more to which He had reference in these particular words. Who is going to destroy the temple? Many people look upon such events as the judgment of God, something like a hurricane—an act of God! All bad experiences are attributed to God, apparently. But human beings, behind or below the veil, function in that state of consciousness to destroy themselves. The prince of this world is lost. So no one has to go about destroying the temple—certainly not God! Human beings themselves do an excellent job and have done an excellent job, individually speaking, generation after generation. They destroy the image which they themselves create.

We might remember that the temple, far from being a house of prayer, became a den of thieves and consequently is destroyed by the thieves. “Destroy this temple”—that's sure, from the standpoint of human consciousness below the veil—"and in three days I will raise it up.” Three days. Human beings in their self-centeredness have been hopeful, apparently, that somehow or other, even though they had been in the grave for many, many years, on the day of judgment they would be resurrected. I think this view has tended to pall a little in human consciousness. But what are the three days to which reference is here made? Our vision, of course, needs to expand, see beyond the self-centered individual state where human beings try to relate resurrection to themselves.

The first three creative days are necessary for the resurrection of the Body of the Son of God. We may recognize the four forces at work in their sequence of dominance: water, air, earth. This cycle was initiated within the scope of recorded history at the time of Abraham. It was initiated on the basis of the water force. It emerged into specific evidence at the time of Moses, and we may well recall that he led the children of Israel out of Egypt over the Red Sea; and later they moved over Jordan. Moses brought what has been called the Law, which relates to the Design of Truth, and water is a symbol of truth. Here was the first day.

Then came the second day, when the LORD Himself came, in the body of a man, into the consciousness of the world to make evident Shekinah, to provide the only means by which resurrection of the consciousness of man might occur. He said, “I am the way, the truth, and the life”—no other way, one truth, one life: Shekinah. And He spoke and acted from the standpoint of spirit. He said that it was necessary to be born of water (the first force, the first day) and of the spirit (the second day). Water, air—air is the symbol of spirit. There was a baptism of the holy spirit, the spirit descended upon Him as a dove, etc—the second day.

And the third day centers in relationship to the third force, earth. In the creeds of Christianity the statement has been made, “I believe in the resurrection of the body”; and of course people, being self-centered, thought of their own bodies. But the resurrection is the resurrection of the Body of the Son of God, which obviously would relate to the earth force. The resurrection of the body comes because sins are forgiven, because the heart is purified. “Blessed are the pure in heart: for they shall see God.” Where? In the dimensionless realm? Physical eyes don't work there. No, God is seen by reason of His image. Man is made in the image and likeness of God, truly. When the heart is pure the image which appears in the consciousness of man is the true image, no longer the false distorted image; the pure evidence of Shekinah revealed at those levels of consciousness that are described as earth—physical, mental and spiritual expression.

Three days. The third day is the last day in this cycle as it relates to the resurrection. If it goes longer than that, there is nothing. If the Body isn't resurrected, if the true image and likeness of God does not emerge out of the tomb state of distorted and disordered consciousness, there is nothing left. If the body disintegrates in the tomb, that's it.

The resurrection comes because sins are forgiven. The fact that sins are forgiven is established by Shekinah. It is certainly not established by human beings trying to be good; they remain sinners on that basis, as has been recognized in the Christian world. The assumption has been made that it must stay that way and the only possibility to emerge out of the sinful state is to die. To die is to make sure that that emergence could never happen. Jesus said that He had the power to lay down His life and to take it again. In the human state of distorted consciousness such an idea seems impossible; it doesn't conform to the images in the distorted state of human consciousness. Therefore human beings say, “Such a thing could not happen.” It could not happen in the distorted state of human consciousness, that's for sure! But that is to change; sins are to be forgiven so that there may be a pure heart, a pure heart experienced now here. Shekinah is not sent into the world to condemn the world, to destroy the world, but that the world, through Shekinah, might be saved, resurrected; that sins might be forgiven, that hearts might be made pure, and that consequently a new experience of identity in consciousness might be known.

So may there be a single eye, not so much spelled “eye” as just the letter I—not a human “I” and a true “I,” but a single I, the single eye which is true. Then the whole body is full of light, and, standing at the apex of true being in the dimensional world, all else is below that apex. The whole of the dimensional consciousness is below that point. Whatever is right and fitting and true may emerge through that point to be differentiated into all levels of consciousness, initially at the level of Shekinah in the dimensional world. And Shekinah, now moving unhindered through the pure heart, re-creates the earth. The resurrection of the Body results. “Behold, I make all things new”—a new image, not the image of the beast anymore but the image which man is, the evidence of the Presence of the One Who Dwells, the evidence of the Presence of the Lord in dimensional form and expression here in the world, the world composed of the substance of consciousness.

The third day, when the earth force is dominant, relates to the resurrection of the Body—the Body of the Son of God which has for long been in the tomb. This is the last day. It has been said that the Third Sacred School is the last call, the last opportunity, because if it goes beyond this level it moves out of the level where man has self-consciousness at this present time, out of the level of human existence. In such case humans are left behind. So it is the last call, the last opportunity. It has of course been working out so that nothing has been lost; all is to be raised up at the last day. That was the first statement—all, not just human beings. All! But then everyone who permits certain conditions to be fulfilled is raised up at the last day, not because of human efforts to arise and walk but because there has been a willingness to let sins be forgiven. And that obviously is the easy way.

The fact of the matter is that it is the only way; the other way is tough and never succeeds: the attempt to make the false image arise and walk—it won't do it! There is no life in the false image. This fact proves itself out in the end. Life is in the true image, the true image which is a reflection of Shekinah, at the levels of consciousness designated as the earth. And when that true image is there it is found to have arisen and walked; that is the nature of the true image. It doesn't have to be cajoled into arising and walking; it doesn't have to be forced to arise and walk because it's filled with the required kind of drugs to make it do so.

The resurrection of the Body of the Son of God on earth reveals life, made evident in the true image which is man. From the standpoint of the false state of consciousness all this has seemed to be very mysterious and mystical, but as the veil dissolves it is all seen as being very natural, very practical, very sensible. There is nothing really mysterious or mystical about it at all. The very idea of mysticism indicates that the individual who is engaged in this sort of approach is still embedded in the disordered and distorted state of consciousness, where he sees through a glass darkly. And what he imagines is beyond the glass is called mysterious or mystical, but then it is all imagination anyway. “I will raise it up on the third day.” That is the Word of Shekinah.

This is the third day!

The raising up comes because sins are forgiven, because the heart is made pure so that the tone of Shekinah can be clearly heard; and the reverberations of that tone call the mental and the flesh levels of consciousness to rise and walk, to be the evidence in dimensional consciousness of the Presence of the Lord. Clearly, none of these things come because of human endeavor. All that human endeavor can do is to fiddle with the false image. Some fiddle in a way that makes the false image look better to them; it probably looks worse to somebody else. But nothing is achieved by fiddling with a false image. Only when Shekinah brings forth the true image, which is man, is the resurrection a fact—not a mystical fact but an experienced and very real, natural and beautiful fact, a fact in the experience of the consciousness of human beings who have been restored to the consciousness of God, who knows man as being made in His own image and likeness. In the consciousness of God that's what we know. And what we know, we see. “Blessed are the pure in heart: for they shall see God.” Here is the resurrection and the life.

O LORD, the evidence of Thy Presence is Shekinah, already reflected in the heavenly levels of the substance of consciousness. We would so yield to the quality and the tone of this evidence now present, that sins may be forgiven and the heart purified and consequently the resurrection known. Indeed Thy Word spoken on earth now here is true: I am the resurrection and the life. Aum-en.

We don't really have to look back to anything, do we, because it's all now here. Movement through the first two days has occurred, and the third day is now here. The resurrection is the change of consciousness that comes when the heart is pure. The sounding of the Voice of the tone alone purifies the heart. It purifies the hearts of those who yield their hearts to the sound of that Voice, to the sound of that tone, so that this is all in all to them. The fiddling with false images no longer has any meaning at all, even though it may be necessary to handle such things because we are properly permitting Shekinah to be revealed within the scope, within the range, of human consciousness the way it is. It cannot be expected that something could be done with human consciousness the way it isn't.

So we are here, and we see the false image, but we know it's a false image. We don't give it weight or characterize it as though it had meaning. Being wise, we do not immediately tell human beings the truth of the matter, because they wouldn't understand in their state of consciousness anyway. But we know it! And this we must know constantly, so that we cannot be trapped into the false state of consciousness anymore. We see the false image; we know what it is, but it is false to us. Our concern is to allow Shekinah to emerge, that the veil may be dissolved in all the world, the Gospel may be preached in all the world. And then shall the end come. It's the last day, of course—a new state, but a new state not brought about by the manipulations of the false image. This is all that can be seen in the state of the false consciousness. That's all that human beings think they can do. But you, amongst others, are beginning to arise and walk because your sins are forgiven, because the heart is being purified and the true image consequently appearing. The false image cannot blot out your awareness of the true image anymore.

© emissaries of divine light

The Sign Of The Times

The  Sign  Of  The  Times

Martin Exeter   April 19, 1987

We are here to participate in heavenly action, and that is describable by the word radiation. There is one central and primary sign of the times which has not been recognized, let alone acknowledged, by the population of mankind in general. We know something about it because of our own personal experience. It might be described as the Sign of the Son of Man in Heaven. The Son of Man is the sign, and that sign is in heaven. Human beings are aware of many things in the earth but virtually nothing in the true heaven. Consequently there is no awareness, really at all, in the consciousness of mankind of the Son of Man in heaven. That awareness shall come.

The Son of Man is the Body of the Son of God, the Body of which we have some immediate experience. The experience of the Son of Man is only known in heaven. The fact that it is present on earth is easily recognized, but the reality of it is in heaven. We only know the Son of Man to the extent that we ourselves abide in heaven, then there may be an awareness, certainly, of integrating and disintegrating cycles in the earth. These are of no great concern, because they simply result from the working of the creative process as it emerges out of heaven. If we have become involved with the integration and disintegration that is going on, then we have left heaven and have consequently left the Body of the Son of God, which abides in heaven. So we are, I trust, learning to abide in heaven. The extent to which we abide in heaven is the extent to which what is describable by the word resurrection has taken place—taken place in the individual sense and therefore in the collective sense. The important aspect of that is the collective sense, for that is the Body of the Son of God rising up into life. The life that is known is the heavenly life.

The sign of the Son of Man in heaven. We’re not looking for that sign. We accept the responsibility for it, that the Son of Man may be in heaven insofar as we are concerned—an individual matter, and a collective matter in consequence. For the Son of Man to be in heaven there is necessarily a rising up required, resurrection, a process which occurs within the human-nature world, the darkness of the tomb. It occurs there initially. [greatcosmicstory.blogspot.com/2021/02/come-out-of-hiding.html] The grave-clothes, well named, must be set aside, neatly folded and put away—the grave-clothes of self-centeredness, recognized for what they are; not ripped to shreds but folded and put aside, no longer having any meaning, because life comes again into this Body of the Son of God. We know from our own experience that all that is happening in the creative process must necessarily occur in the darkness of the tomb. Here we are in the human world and, unlike some, we do not anticipate escaping into some other world which will be more pleasing and beneficial to us in the self-centered sense. No, the grave-clothes are set aside.

But we are in the tomb. The whole of mankind is in the tomb. The world in which we exist is in that darkened, rather smelly, state. It’s an interesting tomb, in a way, because it’s a noisy one. The world in which we live is full of the noise of disintegration. I suppose in the tomb, if you have an ear attuned to the disintegration that is taking place there, it would be noisy too. People talk about the silence of the tomb, but there is a process of disintegration going on, and that does not produce beautiful music. However, the sign of the Son of Man is in heaven. This can be known, and must be known, in the tomb state. It is part of the experience as the creative process moves forward.

According to the allegorical story, there was a stone over the mouth of the tomb, barring an exit into another state, which was described a little later as a Garden. That stone is still firmly placed on the mouth of the tomb in which we necessarily must live in the external sense. We might see this stone in terms of human arrogance, the arrogance which assumes still that there is some way by which human beings can turn the world around so that it may be put together again. That arrogance is still very widespread. Some are coming to the recognition that really there is nothing that can be done. But still the human attitude which insists that one must try one’s very best to accomplish something constructive and worthwhile in this disintegrating world, so that it stops disintegrating, is prevalent. As long as that arrogance remains in human attitudes, the stone remains on the mouth of the tomb and it is impossible, in any general sense, for there to be a recognition of the sign of the Son of Man in heaven. There seems to be no need for that because, humanly speaking, by exerting increased effort and gaining more knowledge, everything is going to be handled and come out all right. There is the arrogance. But there comes a day when such a stance becomes completely untenable. That is the day when the stone is rolled away from the mouth of the tomb. It isn’t here yet, is it?

So the Body of the Son of God remains in the tomb, but the Son of God is in heaven. The sign of the Son of Man is in heaven but unrecognizable in a general sense. There may be, and is these days, a little sensing that there is something with respect to this Body that means something. Nobody quite knows what it is. We know what it is if we are present in the Body, assuming the responsibility that enables that to be the case. So the sign of the Son of Man, while it is present in fact, is acknowledged by virtually no one. Those who compose the Body of the Son of God know what it is they compose; they are not looking at it. They are in heaven, no longer subject to all the vagaries of integration and disintegration, but participating in the creative process by which these things occur. But in the larger human world there is no recognition, as yet, of the sign of the Son of Man in heaven.

This is not to try to make anyone see that the Son of Man is in heaven, in front of their eyes, but to be the Son of Man in heaven in front of their eyes. That’s all. It isn’t something that anyone could explain and cause it to be understandable and acceptable, but the fact can be understandable and acceptable. That fact comes into the consciousness of people as the Son of Man in heaven is present and as there is a yielding in mind and heart to what is available by reason of the fact that the Son of Man is present. Our concern is that the Son of Man in heaven should be present—that’s all. We can’t make anyone see it. But those with eyes will see and with ears will hear, and there are undoubtedly some. The primary concern from our standpoint is to make very sure that the Son of Man is in heaven. [greatcosmicstory.blogspot.com/2024/07/no-sign-shall-be-given-save-sign-of.html] The signs of the times are not really the integrating and disintegrating aspects which are observable in the earth. The real sign of the times is singular: it is the Son of Man in heaven. So there is the responsibility of letting that be so, and those who have eyes to see and ears to hear will see and hear. Those who don’t, won’t. Very simple!

The Son of God in heaven will be seen and heard by some, because for them He will be in the Garden. First of all, you may recall in the allegory, Mary Magdalene didn’t recognize that the Son of Man was with her in the Garden. She thought He was the gardener—she assigned a role to this person. And there is the tendency to do that, insofar as the Son of Man is concerned. He looks very much like a gardener, perhaps; there are lots of stereotypes that He can be compared to. But the Word is spoken and the Tone is sounded, and those who are at least in some measure in the Garden already see and understand. There does come a time somewhere along the way when it is impossible for anyone on the face of the earth not to see—perhaps they won’t understand.

The sign of the Son of Man in heaven: this is the central sign that is available on earth to be seen and known by those who no longer maintain their arrogant stance. It is very valuable to come to a point of hopelessness, in the recognition that there is nothing that one can do as a human being which will contribute anything constructive to what is occurring in the human world. Of course that is a rather devastating recognition. But if one does not immediately go out and commit suicide, but allows space to be present at least for a little season, then the sign of the Son of Man begins to put in an appearance. Our concern is that the process of resurrection should be adequately complete so that the Son of Man may be present in the Garden. The arrogant stance of human nature, in such case, has been completely dissolved and folded away, as the grave-clothes, so that there is a coming forth into the Garden. [greatcosmicstory.blogspot.com/2023/04/let-grave-clothes-be-removed.html]

Here is some description, again in allegorical terms, of what it is that we ourselves individually must know is happening. Set aside the grave-clothes and let that arrogant stance, consequently, which is and has been present in our own experience, be dissolved, so that we have no illusions that there is any way that as human beings we can do anything that is worth anything. We have the words, supposedly spoken by the Master long ago, “I of myself can do nothing.” It’s a very straightforward statement, isn’t it? Yet most human beings—in fact, virtually all human beings since—have contradicted that view: “I can do something! I’m a valuable person, after all. I have all this expertise, all this knowledge. I’m going to put it to use, and it’s going to clean up the environment, in whatever way.”

“I of myself can do nothing.” Finally arrogance is dissolved and humility puts in an appearance. And insofar as that individual experience is concerned, the stone is rolled away from the mouth of the tomb. All that is to be done is to be done by the Son of God in the Name of the Father — [greatcosmicstory.blogspot.com/letting-father-live-on-earth.html] no human interference; absolute trust in the creative process. So we are here to let the process of resurrection be completed in our own individual experience, that it may be completed in the experience of the Body of the Son of God. Humility is the experience which opens the door in heaven. The word of the angel was “Come up hither.” One cannot come up, one cannot experience resurrection, as long as arrogance remains. And human nature is surely characterized by arrogance. We may be humble in certain respects because we know we are ineffective in certain respects, so we’re ready to admit that; but in other ways, “No, I’m pretty good!” Arrogance! “I of myself can do nothing.” That’s the truth of the matter. So in humility we accept the easy responsibility of providing the sign of the Son of Man in heaven, regardless of whether as yet anyone else recognizes the fact. That’s not the point. As the Son of Man abides in heaven, the recognition will come when it is necessary. We leave that in the hands of the creative process.

© emissaries of divine light

Shekinah Transcripts—A Rushing Mighty Wind

Shekinah — A  Rushing  Mighty  Wind

Uranda  and  Martin  Shekinah Transcripts  And  Audios

Uranda's Shekinah transcripts and audios,

and many related Shekinah transcripts and audios by Martin

Mystery Of God  Uranda  April 11, 1953
greatcosmicstory.blogspot.com/2023/06/mystery-of-god.html

First Three-And-One-Half Of Seven Steps Of Restoration  Uranda  April 12, 1953 am

greatcosmicstory.blogspot.com/2023/06/first-three-and-one-half-of-seven-steps.html

The Accuser Cast Down  Uranda  April 12, 1953 pm

greatcosmicstory.blogspot.com/2023/07/the-accuser-cast-down.html

Revelation  Uranda  April 13, 1953

greatcosmicstory.blogspot.com/2023/07/revelation.html

Basis Of Magic—Revelation  Uranda  June 4, 1953

greatcosmicstory.blogspot.com/2023/08/basis-of-magicrevelation_9.html

Functional Factors In Heavenly Magic  Uranda  June 9, 1953 am

greatcosmicstory.blogspot.com/2023/08/functional-factors-in-heavenly-magic.html

Seven Spirits—Mind  Uranda  June 10, 1953 am

greatcosmicstory.blogspot.com/2023/08/seven-spiritsmind.html

Cosmic Mind  Uranda  June 11, 1853 am

greatcosmicstory.blogspot.com/2023/09/cosmic-mind.html

My Mind Inner—And Outer Phases  Uranda  October 18, 1947

greatcosmicstory.blogspot.com/2023/09/my-mindinner-and-outer-phases.html

What Has Never Been Done Since Man Fell  Uranda  July 31, 1953

greatcosmicstory.blogspot.com/2023/10/what-has-never-been-done-since-man-fell.html

I Love You, LORD  Martin Cecil  April 22, 1973

greatcosmicstory.blogspot.com/2023/10/i-love-you-lord.html

Motherland Togue and Chant  Uranda  June 1, 1953

greatcosmicstory.blogspot.com/2021/05/motherland-tongue-and-chant.html

Seven-Sealed Book—Revelation  Uranda  June 11, 1953

greatcosmicstory.blogspot.com/2023/10/seven-sealed-bookliberation.html

The Ark—Shekinah Fire  Uranda  June 14, 1953 a.m.

greatcosmicstory.blogspot.com/2024/06/the-arkshekinah-fire.html

The Shekinah Fire  Uranda  June 14, 1953 p.m.

greatcosmicstory.blogspot.com/2024/06/the-shekinah-fire.html

Shekinah Fire—Diffentiations And Focalizations  Uranda  June 15, 1953

greatcosmicstory.blogspot.com/2024/07/shekinah-firedifferentiations-and.html

Shekinah Fire—Secret Place  Uranda  June 16, 1953

greatcosmicstory.blogspot.com/2024/07/shekinah-firesecret-place.html

Shekinah Magic #1—No Focalization Without Shekinah  Uranda  June 17, 1953

greatcosmicstory.blogspot.com/2024/08/shekinah-magic-1-no-focalization.html

Shekinah Magic #2—Channeling The Patterns Of Response  Uranda  June 17, 1953 a.m.

greatcosmicstory.blogspot.com/2024/08/shekinah-magic-2-channeling-patterns-of.html

All-Encompassing Shekinah  Uranda  June 18, 1953

greatcosmicstory.blogspot.com/2024/08/all-encompassing-shekinah.html

The Nature And Work Of Shekinah  Uranda  June 19, 1953

greatcosmicstory.blogspot.com/2024/08/the-nature-and-work-of-shekinah.html

Shekinah Magic #3—John 3  Uranda  June 20, 1953

greatcosmicstory.blogspot.com/2024/09/shekinah-magic-3-john-3.html

Shekinah Magic#4—Seeing The Father  John 14  Uranda  June 21, 1953 pm

greatcosmicstory.blogspot.com/2024/10/shekinah-magic-4seeing-father-john-14.html

Shekinah Magic#5—Knowing The Father  Uranda  June 21, 1953 pm

greatcosmicstory.blogspot.com/2024/11/shekinah-magic-5knowing-father.html

The Four Beasts—Four-And-Twenty Elders  Uranda  July 9, 1953

greatcosmicstory.blogspot.com/2023/06/four-beastsfour-and-twenty-elders.html

Shekinah 1954 Logos Word Christ  Uranda April 8, 1954

greatcosmicstory.blogspot.com/2024/06/shekinah-logos-word-christ.html

© emissaries of divine light