Focalization  —  Cosmic  Reality

from  Moses  and  Jethro

Uranda   May 6, 1953  Class

The pattern of Divine action is always revealed on the basis of the principles at work in the invisible Body of God in relationship to focalization. Man has suffered these thousands of years of misery, suffering, sorrow and death, because of his refusal to accept the reality of focalization. The principles of focalization should then be clearly established in consciousness, and it is only as you function in harmony with the principles of focalization that you can possibly achieve that to which you are called, that you can accomplish that for which you came into the world.

We recognize, for instance, that every God-being contains or has within himself or herself, the primary factors that are present in all other God-beings. In other words, we can look at one human being and say that if that person is normal physically, mentally, emotionally, that that person has within himself or herself, all the primary factors that are present in all other human beings. But if we are going to consider all human beings as having equal patterns of expression, if we are going to disregard the focalization principle, we will be in the position of saying that we have only a thin line; there is no high point, no bottom point, we have a thin line and all of those who are on the line, whether you are considering ten people or a hundred or a trillion, would make no difference; you simply have a line and that line if it is going to withstand any pressure, has to be as strong at any given point as the need may require, just a thin straight line. There is nothing to reinforce anyone, except perhaps grabbing hands in the line and one has a special pull of pressure, and the individual then, must be in position at any point, or individuals at all points must be equally in position to provide all things necessary for any contingent. Each person must be equally capable of accomplishing anything; each person must be equally capable of doing, speaking, comprehending and functioning. In other words, every individual must be whole, complete and equal with every other individual so that each one, as an individual, separate and by himself, can do anything that needs to be done.

Of course, once we begin to analyze it we see that such a thing is utterly ridiculous. It is not true in Heaven above, it is not true in the earth or under the earth, it is not true anywhere in all the Cosmos, but it would make every individual independent of every other individual, fully responsible in a personal sense for all that should come to pass in relationship to himself and he, by himself, would be supposed to be able to do anything that might be required in the creative cycles of all eternity all by himself.

Now once we begin to realize that while, basically speaking, all primary factors are present in all God-beings, we see that with respect to any God-being some primary factor must be dominantly supplied on the basis of focalization in order to give meaning to that factor in other people, to emphasize it and let it be activated. Now you cannot activate without two or more people. There has to be a positive and a negative pole. The individual who is isolated has no meaning regardless of his potentialities; he has no immediate meaning, and it is only what he does in relationship to others that gives his life meaning.

If you take the position that focalizations are not necessary, then you take the position that you refuse to be a focalization and anyone who refuses to be a focalization denies the potentiality of his own being. You cannot deny the principle of focalization in relationship to someone else and accept it for yourself.

Now we will consider for instance, the LORD of Lords, for a moment. He has within Him as the apex of Deity insofar as we are concerned, all of the aspects of being—Love, Truth, Life, everything—capacity, quality, comprehension, ability. But segregate Him from His position in the vibrational sense, and while He would have some particularized potential that others might not have, He would at once become meaningless, because the meaning that the LORD of Lords has is the meaning that the other God-beings give him. He was selected, shall we say, for that place—I will not attempt to explain how—because of the particular factors involved in His own being. His particular qualifications for the job, because all of those God-beings who were to be focalized in Him agreed and accepted, and because it was agreed and accepted from the standpoint of a higher factor of focalization in the Cosmic reality of Deity. But, the actual manifestation of His potential could not appear until the other God-beings gave it to Him; He did not have it of Himself. He had the qualities necessary to the doing of the job, yes; but if He was going to be a focalization, the meaning of that focalization was established by those who were focalized—not by Himself.

Now there are other focalizations in the Cosmic scheme of things, in fact, every person, everywhere, is supposed to be a focalization factor—in several respects, in fact. And every God-being is a focalization factor, or provides it. But once we begin to see that the principle of focalization must be accepted—and in principle at least, comprehended—before we can understand the principles of right function, of letting the Father do the works so that the human mind and heart are not constantly getting in the way and spoiling it, we recognize that the LORD of Lords; whom we speak in of as the Lord of Love, contains within His being the factors of Truth and Life and so-on. But the central core of all things is Love. The central core of the Spirit of God, the force of being, all things that are, in fact, is what we speak of as Divine Love. Then the individual who is going to provide the over-all focalization must be the focalization of Love. That means that the dominant factor in His being, in the expression and function of Himself, must be Love. Everything else is present, yes, all of it; but the dominant factor is Love and His dominant function in relationship to all God-beings then, is on the basis of the core of being—Love.

Now that means that if we took all of these God-beings and segregated them somehow, separated them vibrationally speaking, the capacity they have in the presence of the reality of Love would be virtually meaningless. But once we have a focalization point and all of these God-beings let their love be centered in the point of center, it is multiplied and increased and intensified at center until there is a positive point in relationship to all God-beings and the value and the meaning of every God-being is increased because of it. In other words their love can begin to mean something.

Without that focalization, their love would mean nothing. They would all have some love, they would all have a capacity of love, they would all have all the basic factors, but if some God-being tried to function without regard to that focalization, his basic factors would immediately become meaningless, of no value; he could not accomplish anything in a creative sense. The only way there can be true creative expression at any time, under any circumstance, is by reason of focalization.

We can take the same principle in relationship to Truth. There must be a focalization of the Body of Love—which is Truth. That point of focalization must accept the overall or the dominant point of focalization, the LORD of Lords, and be His servant, be subject to Him, be completely responsive to Him. But someone has to have the responsibility of maintaining the dominant factor of Truth as such—not the dominant factor of Love; that is already taken care of. Now we are considering the dominant factor of Truth.

The Truth aspect that is present in individuals as such, can have meaning and have expression as the individual God-beings or human beings, inner or outer, accept the reality of focalization. If they reject the reality of focalization they reject their own capacity to function in Truth, and they will always, as twenty thousand years of history proves, go off on tangents, have false concepts, and spoil the pattern of their lives. The only way that Truth, in any human being, can mean anything is for that human being to function on the basis of the focalization. That includes the point of focalization itself, because whether it is the point of focalization or some other part in the Body of Truth, only by reason of focalization can the Truth in any God being or any human being, have any meaning, any control.

Why did human beings lose dominion? God created man in the beginning to have dominion over the earth; not over Heaven. Man is supposed to have dominion over the earth and all the things that are therein. Man does not have that dominion. He has worked for thousands of years to try to produce a substitute control. Man is rather proud of himself in some respects, on that point, but all we have to do is look at the world pattern and see that it is not even a start—not a beginning. Why? Because human beings have refused to bring their capacities to function in Truth into the pattern of the focalization of Truth.

Now if we recognize the focalization of Love, does that mean that the focalization of Love is the only one that can have any Love or know any Love? No. The fact of focalization makes it possible for everyone in the focalization to have more love and to let that love have some real meaning so that it can be a creative Fire and accomplish that which it is supposed to. The focalization does not ever, under any circumstance, take anything away from those focalized, but adds to them because of the reality of the overall pattern that is focalized. It is not because the point of focalization has it all, as such, but because once that point of focalization is established and accepted vibrationally, from the standpoint of the God-beings, it does not make any difference whether human beings accept it or not, it is not going to change the point of focalization. If God established it, man cannot change it no matter what he does. The thing for man to do then, is to accept what God has established, the points of focalization as well as the other factors involved.

So the very fact that we have a focalization of the core in the LORD of Lords and KING of Kings, makes it possible for us to know the working of Love as we could not possibly know it if we tried, each one, to be the whole cheese in a long thin line; nothing to back each other up, nothing to really give each other support, provide control. Truth contains the control and the design factors. And until man accepts the pattern of focalization, a centering through Love, and the control and design factors through Truth, he cannot live because we have recognized that it is the union of Love and Truth that makes the reality of Life. Life appears where Love and Truth have union, individually, collectively, in the overall pattern. And so the union, the oneness, the coordination, however you want to put it, of the focalizations of Love and Truth, must be a reality, so that the control factors are available in the vibrational sense. Once they are available in the vibrational sense, man can share them. Man cannot produce them, he cannot change the Divine pattern. He can refuse to accept it and go empty through his period of existence or he can accept it and share all of the things of Heaven. He can begin to let the Ordinances of Heaven be established in the earth.

And until we begin to recognize that acceptance of the focalization of Love makes it possible for you to use your capacity of Love to the full, and the manifestation of Love through you then begins to be what God intended it to be. And the acceptance of the focalization of Truth allows the Truth to manifest through you according to your capacity and place of function, service, and is that which gives us coordination, it is that which allows us to support each other, it is that which makes possible the manifestation of the immovable object through which the irresistible force is operating.

You see, in reality—and that, is the only place where there is an immovable object and an irresistible force—in reality the irresistible force and the immovable object are never at cross-purposes, they always work together, for the irresistible force works through the immovable object, the only one there is, and that immovable object is established upon the patterns of support, coordination, unification, symbolized by the triangle, and it is because of the creative triangle that man has a three-phased pattern of being.

Now if any of you feel that this principle is not really very important, suppose we all go out and get a stone—each one have two stones, each weighing about a pound. Put them in your hands and hold them at arms length; not for just a minute, not for just five minutes, not for just an hour; all day long from sunrise to sunset, stand there and hold one pound in each hand on a line. Do you think you could do it? You know you could not. The strongest of you could not. Now, no matter how strong you think you are, you could not do it. But begin to utilize these principles here, of the creative triangle, and could you hold up two one pound stones if necessary, from morning until night? It might be a little nuisance just to prove it, but you could do it; any of you, the weakest of you could do it.

There is the distinction. And the person who tries to be everything all by himself is revealing his own weakness and determining the fact that he is going to continue to be weak; for we can be strong only in relationship to each other and if we are going to be, in relationship to each other, there must be a design, there must be an organized pattern in order for it to have any meaning, and the organized pattern, the design, is contained in Truth and the Truth of the creative triangle, the Truth of focalization—all the factors that are involved. And so once we begin to see that the focalization of Love and the focalization of Truth make possible the manifestation of the focalization of Life, we begin to see the creative triangle in relationship to the three points of being and then, once we begin to recognize those points of focalization and function in relationship to them, we can begin to let our capacities be used the way they should.

There begins to be a control pattern—we begin to enter into the Kingdom of Heaven, the control pattern and the design that is at hand, the Ordinances of Heaven begin to be established and set in the earth in relationship to us and because of the fact that all who are functioning in relationship to Truth are backing us up in our function, we can begin to have some meaning. The focalization at the point of the apex of the triangle can have no meaning unless he is backed up by response. But all of this that is so focalized—if you are a part of it—then it is likewise focalized in you in the expression of your life, and you are not working alone and independently. You are a part of the whole and that point which you bring to focus is the point backed up by the whole thing, complete, so that the expression of Truth through you, for instance, or Love, manifests in relationship to what you need to do with the whole force of God behind it and the whole force of all the human beings on earth who share the pattern.

If you think you can become a focalization for the working of God’s Love and Truth without accepting the focalizations of Love and Truth, you are wrong. This is the reason why there has been twenty thousand years of misery and suffering and sorrow. Man has not learned, not just to accept, but to eagerly welcome the reality of focalization so that he can begin to share in the creative works of God and be a focalization in expression and manifestation of that which he shares according to his or her own proper life pattern. Once that is seen you begin to know what it is you are supposed to conform with, conform to. The vibrational pattern is established in the Heavenly realms and you cannot change it. If you do not like it, it is just too bad. It is not going to be changed to suit your whim or fancy. Millions of people have died trying to change it, but they have not succeeded. So the best thing to do is to accept it the way it is, the way God made it.

There is plenty of evidence that it is so, plenty of Truth to support the fact that can be readily comprehended—and if you are going to let increased power manifest through you in any level of life, it must be because you are sharing the responsibilities and the functions of focalization, and without them you cannot be what you ought to be.
 

Undimensional  and  Dimensional

Heaven  and  Earth

from  The Two Crossover Points

Martin Cecil   November 11, 1979

 

By reason of all that has happened on the face of the earth heretofore, we have been brought to this hour with the level of understanding that is present with us. We should indeed be very conscious of the tremendous responsibility that rests upon us. Many millions of people on the face of the earth come to this hour without any particular awareness of anything that means very much, but for whatever reason, we are the ones who have some awareness. Whether we like it or not this certainly places upon us a factual responsibility. Being people of integrity, I am sure that we would wish to acknowledge these things and accept the responsibility. Presumably that is why we are here present this morning, amongst other things.

We have become aware that our responsibility relates primarily to what have been referred to as essences. There are essences and there are forms. We have all been very conscious of forms, as has been the case with people everywhere. Many have a certain awareness, and even experience, of essences, but usually these are not seen as being primary. We recognize them to be primary, even though we may not always behave in line with this recognition. Always when we assemble together, as we are this morning, there properly is a keen awareness of the reality of essences and that we have a particular responsibility in this field now; not really so much to talk about essences or to try to explain them. Anything that you could explain would be a concept of the mind, and while there are essences related to the mind, to the mental level, these are not the ones with which we are presently most concerned. In one way or another we have been participating in mental essences to some degree heretofore, but our immediate concern is with spiritual essences, or what might be referred to as heavenly essences. Using these words, it doesn't particularly tell us, mentally speaking, what they are, but we may have a certain sensing of something here.

We have a recognition of the fine spiritual substance which is capable of accommodating the undimensional spirit of God. This fine spiritual substance is of a dimensional nature—it is in the dimensional world. It composes the heaven aspect of this dimensional world—and there is fine substance present capable of accommodating the undimensional spirit of God. When this substance in union with the spirit of God is considered we may speak of it as heavenly essences. We may have an awareness of the factual nature of heavenly essences without really comprehending what they are. We certainly can't analyze them, mentally speaking, and find out what they are, but we may have a rather firm awareness of the reality of their existence, not only of the reality but of the importance of their existence, in fact so important that we would not exist without them. Being a little self-centered yet, this probably has some significance to us.

These heavenly essences are real. Here is a very fine substance in combination with spirit. Because this substance is capable of accommodating spirit then this substance must merge into the undimensional levels of spirit. There is what might be termed a crossover line, or a crossover point, between the undimensional realm and the dimensional realm. For spirit to emerge and find union with this fine spiritual substance there is the need for a focus of connection if what emerges is to find creative expression. This point of connection between the undimensional realms and the dimensional realms of the fine substance of heaven, this crossover point by which spirit emerges into the dimensional world, has been referred to by using the word Lord.

This may be expanded upon on occasion by qualifying words: the Lord of Love, for instance, or the LORD of Lords. The latter would indicate that while there is a focus point, that focus point in fact includes considerably more in a differentiated sense. The word Lord can indicate the point or points of connection or crossover between the undimensional realm and the dimensional realm of the essences of heaven. We already have a certain awareness of this without necessarily comprehending what it means, but we also are aware of another crossover point, in a way a reproduction of the one just indicated—and this crossover point is between the fine substance of heaven and the coarser substance of earth. This crossover point is properly occupied by Man.

Man is indicated as having been made in the image and likeness of God; in other words here is a reproduction relative to a crossover point, for one thing, a point of connection. Just as there is a point of connection between the undimensional realm and the dimensional realm, so is there a point of connection between the heaven aspect of the dimensional realm and the earth aspect of the dimensional realm—and this is rightly occupied by Man. The position has been vacant for a while and, as we have noted before, human beings consequently have found themselves unemployed. Unemployment is demoralizing, and so man has become demoralized. This is a good way of describing the state of affairs. In an endeavor to reestablish a state of meaningful experience he has of course tried to find employment, but it has never proved to be satisfactory. There is no satisfactory employment in human experience except when the responsibility of man is once more assumed; then immediately he is employed, no more demoralization.

We can see this in generalized terms as possibly being true, but the only way we can find out if it is actually true is to experience the reality for ourselves. There is a precedent in this regard, because the Lord has already accepted His responsibility—in fact He never relinquished it. So the reality has always been present to be reproduced in human experience; and that in fact is what has been referred to as the restoration of man. Man only really exists when he is in place, when he is where he belongs, when he is doing what is his responsibility to do. Human beings very often think it is hard to fulfil responsibility, that it is rather a tough commission. The fact of the matter is that when man is in place it is easy. He has been trying to fulfil commissions of various sorts, most of which he thought up for himself, without being in place, and that is tough; that is hard; that is a struggle; that involves sweat of the face. So human beings have lived in what they thought of as a vale of tears, but it was deliberately done and deliberately chosen. There is no necessity at all for this.

In recognizing our responsibility we see it in terms of letting ourselves be restored to the place where we belong. Strangely enough nobody is keeping us out of that place, except what we have thought of as ourselves. Of course we have taken a look at this self before, but fundamentally it is a mental self, isn't it? We have decided that the mind is what we are, with the body thrown in, I suppose. Some people of course concentrate more on the body, some more on the mind; but wherever the point of concentration may be it is a mental one. So here is a false self being experienced—a pretty lowly experience in view of the fact that there are other earthly essences above the mind, let alone what is present insofar as heavenly essences are concerned. So human beings exist near the bottom of this ocean of essences—but there is present the potential, to human experience, of living at the higher levels of essences.

The place of the identity of Man is at the crossover point between the heavenly essences and the earthly essences. There is substance at this level, which has been described as a sea of glass clear as crystal—at least this is the true substance—so that what is of the heavenly essences can easily be reflected in the earthly essences. It is not blocked off by a darkened veil, rightly. It is blocked off now by a darkened veil, the impure heart, the mixed-up emotional realm in human beings. But at the level of emotion there is substance which is clear as crystal—a sea of glass clear as crystal. The veil itself is actually below that level, so that human beings function in the depths without realizing, in any meaningful sense, that there are other levels of experience. These other levels of experience are not separate from the depths.

If we use the ocean as an analogy, it is water all the way down, just a variation in pressure. So the substance, whether heavenly or earthly, is all the same substance but at different vibratory levels, we say. And man was designed to be capable of living in this substance. Sometimes air makes a good analogy—we do in fact live at the bottom of an ocean of air physically speaking—and water sometimes makes a good analogy also. When you come right down to it air and water are not so different.

So the place of man is at this crossover point. We have seen this symbolically speaking by the figure X. There is a point in the middle where something, symbolized by the V above, crosses over into the inverted V below—heavenly essences above, earthly essences below—and heavenly essences in union with the earthly essences are reflected by the earthly essences. The reality of the fact of the oneness of heaven and earth is thereby revealed. The garden of God consequently emerges into earthly manifestation on this basis, but only when there is the means for that emergence; and that means is Man, as we well know.

Man is not at that crossover point presently. However if we see the necessity of being at that crossover point then we will, if we have integrity, assume that responsibility of being there; not that we can make ourselves be there, certainly not by mental effort, which a lot of people have tried—great concentration of some kind. What the human mind can understand of itself is only what is at its own level or below. It cannot understand what is above; it can theorize about it and indulge in some imagination. Perhaps some of our consideration now relates to theory. However, we are charged with the responsibility of proving it out—because we see the picture.

So the Lord is at the crossover point between the dimensional realm and the undimensional realm. At that point He represents something higher still. If we think of the Lord in terms of the One who incarnated on earth in the form of Jesus we will recall that He spoke of His Father—something higher still. There is the representation at that crossover point of undimensional God brought to focus relative to this world, so that something specific in creative action may occur relative to this world. By the same token, Man when he is in place represents the Lord at the crossover point between heavenly essences and earthly essences. Here is the reproduction of the higher representation, so that the creation may be complete insofar as this world is concerned, no longer held out as it is now by human beings who are not in place. They try to keep the world for themselves, to manipulate it into a way that would be pleasing and satisfactory to themselves. We are concerned with the restoration—not merely with thinking about it, theorizing about it, imagining what it might be, but letting it happen.

How reluctant human beings are to let something really happen. They have got into the habit of preferring theory—but the theories are always found wanting, every time. I don't care who it is that invents the theory, it will certainly always be less than expected in its actual application. In fact these theories which human beings have, produce monsters—anything that human beings create in this way becomes a monster. There is a monstrous monster in the world today, isn't there? Who produced it? Did some malign devil somewhere produce it? Unless you call human beings the devil, the devil did not do it. Of course if you do call human beings the devil, then the devil did do it!

Now we have the responsibility for the restoration; not to try to make people, whoever they are, be restored somehow but to let it happen in our own experience, as individuals to start with. If we let it happen in our own experience as individuals then we begin to find that we are not just individuals. We are not only related to each other in heavenly heredity but we are One. As the veil is dissolved, as hearts are purified so that the human state of existence is no longer consequent upon emotional reaction to circumstances and events but begins to reveal the heavenly essences, allowing these to bring forth the expression of life, then there may be intelligent function relative to essences.

There are heavenly essences and there are earthly essences. This is the way it is and the way it should be. The heavenly essences are rightly permeated by the spirit of God. This is the case already—we don't have to make it so, certainly. The earthly essences should be permeated by the heavenly essences. This we can permit to happen. This is our responsibility. All that is essential is present. It doesn't take great mental effort to produce it; it is already there. When the mind stops trying to make things be, it may become sufficiently malleable to be moved by the spiritual essences that are present. Of course it won't allow that to happen if it is busy following out its own designs and purposes, which are the designs and purposes of human beings identified with their minds.

How many designs and purposes do you have? Perhaps I won't give opportunity for you all to answer that question because it might occupy some time. It shouldn't, mind you. It should be more or less a blank, because the designs and purposes are not yet present in the human mind.  “Eye hath not seen, nor ear heard.” The designs and purposes are in the heavenly essences, and if there is an unwillingness to let those heavenly essences emerge into the earthly essences, which would include amongst other things the mental essences, then there is no way by which the creative purposes of God may occur.

Everything essential is here. There are two crossover points relative to this world—we are talking about what is here; we are not going off in flights of fancy into the universe—we are responsible here. So there is a point of focus referred to as the Lord at the crossover point between the undimensional and the dimensional. The Lord does not stand alone. He is the LORD of Lords. Okay, that indicates a configuration of some kind; in other words what is present in the undimensional realm is brought to focus as necessary, that it may emerge into the dimensional realm of the heavenly essences. By the same token, at the crossover point between the heavenly essences and the earthly essences there is a point of focus.

We are keenly aware, I am sure, of the principle of focalization, even though a lot of people rebel against it, contend with the idea of it and sometimes with the fact of it. That very contention gives indication that the person knows something about focalization. So there must be focalization relative to the crossover point. There are various levels of focalization at each crossover point, because you can well see that individually speaking your true position is at that crossover point; therefore you are at that point of focus as an individual. But we see that that crossover point, while it has individual connotations, is also a collective thing, because Man is supposed to be at that crossover point—mankind.

In order to permit that experience to come again there must be the provision at the crossover point of what is necessary to extend the creative power which brings it to pass. And that is not just one person, one individual. Whatever that point is at this level of consideration it is a collective thing. But within the scope of that collective formation there is a point of focus—then that collective formation is a point of focus for a larger formation, until you include the whole of mankind. Finally the whole of mankind is at the point of focus for the creative purposes of all that is beyond mankind. Yet when we use words like beyond, there is no proper indication of separation, because the whole living formation operates from within, not on the basis of externally applied controls.

The whole of the heaven and earth relative to mankind and beyond is operational because of something being born from inside. It is being born, first of all, out of the undimensional realm, out of apparently nothing, into the dimensional realm: first of all at the level of the heavenly essences, which are beyond the scope of the mind to understand; and yet it happens. What emerges, is born, out of heaven into the earth in our own experience. But then the mind becomes so important in its own eyes that it assumes the identity of the person: “This is me,” it says. And that is the experience of most human beings as far as it goes. It is a false experience. There would not be any opportunity to have that experience at all if it were not for the truth of the matter—what is beyond and above the human mind; but the whole operation of the universe, the whole operation of the little atom, springs forth from within. Human beings examining these things in all seriousness look at the interactions of what is happening on the surface: this caused that. No it didn't! Everything that occurs springs forth because it is born from within.

Now, we use the word within, and that may give a peculiar idea to the human mind too. The human mind does not need to get within. It cannot, because there is something already present there; and it is this coming forth, being born into expression, that makes it possible to know what it is. The truth is present and ready to be born. There is a way that it happens, not just by chance. There is the necessity of malleable substance through which what is coming forth may reveal itself. If the substance is not malleable the only revelation will be an extremely distorted thing, won't it, and that is the way it is. The only revelation is what we see around—the human form now, certainly not a revelation of God.

At the crossover point between the undimensional realm and the dimensional realm there is present what is necessary to make possible the coming forth of the spirit of God in action in the heavenly substance which is available. It is already available. As we have noted, this point then represents undimensional God—God Almighty. Dimensional God is present rightly in the essences of the dimensional world—heaven and earth. Dimensional God is referred to as Jehovah. Jehovah becomes a reality on earth because of man—dimensional God is a reality on earth because of man. Without man in place dimensional God is not a reality on earth; hence the search for God on the part of human beings, and of course undimensional God is out of the picture altogether except in imagination.

So we are here to assume responsibility for the crossover point that belongs to us, as individuals and together, that the essences of heaven may be freely present and in union with the essences of earth. When this is so, the action of spirit occurs throughout all these essences and what rightly should happen springs forth into expression and manifestation—no sweat of the brow. From our standpoint it is simply the experience that counts, and as there is that experience then many things begin to emerge that were previously unknown—eye begins to see and ear begins to hear—because there is the substance present, the essences present, to make it possible.

© emissaries of divine light