Saturday, May 09, 2015
Divine Healing
The time has
come in the outworking of world events, and of the advancement of the faithful
ones in the Third Sacred School, when we may wisely deal more fully with the
subject of Divine Healing. All of the material heretofore released in regard to
healing should be recognized as a prelude to that which is herein contained,
and special attention is drawn to the manuscript, Healing Radiations, to the Special
Healing Service, and to the basic teachings presented through all the
lesson material of the Third Sacred School, whereby the individual is assisted
into an aligned expression of body, mind and spiritual nature, in harmony with
the Divine Will of God according to the polarization of Reality.
In the
Winnipeg Service of September 23rd, 1943, I dealt with the matter of the Veil
which separates fallen man from a conscious association with and in what we
speak of as the Inner Planes, or the Realm of Reality, into which the ill
things of evil have never penetrated. Confusion results from too much mental
effort in trying to figure out the exact nature of the Veil and its place in
relationship to material or physical things. The outer manifestation—the negative form manifest in the Negative Triune World—was established in the
Edenic State in the beginning, at a time when there was no manifestation of a
Veil between Heaven and earth. If the matter is not clear in your
consciousness, it is not wise to start running around in circles, mentally
speaking, trying to figure it out. The wise way is to relax and let
understanding come. Insofar as the Veil is concerned, the nature of it and the
placement of it cannot be fully understood from a human standpoint until it has
ceased to exist for the individual. This I may say: It results from a lack of
alignment between the vibrational function and manifestation of the Inner and the
Outer Planes. When the vibrational manifestation and function of the Outer
Planes is in true Polarity, it will be, automatically, in perfect alignment
with the manifestation of vibrational function of the Inner Planes, and at that
point the Veil will cease to be.
The reason for
this consideration of the Veil, in beginning the expression of special
instructions in regard to healing, is this:
The primary processes of healing require that spiritual expression and
mental function be so healed that Divine power can reach the body and bring the
triune nature of man into alignment through repolarization with Reality, so
that the perfection of the Inner may manifest through the Outer; and to the
degree that this is accomplished, there is not only the manifestation of
healing, but, also, the severance of the Veil to the degree that the individual
consciousness is ready to perceive that which is of the Inner Reality. This
does not mean that you have not experienced effective healing if you do not yet
have a full conscious understanding and perception of the things of Inner Plane
Reality. Healing of the body may manifest through an alignment on the basis of
faith, which releases the power of God in the body of the individual, before
the consciousness is completely illumined.
In the Third
Sacred School we have had many very remarkable cases where spiritual healing
has been made manifest, in which we rejoice and praise the Lord. How frequently
have I admonished you not to try to
understand. It is only as you let understanding come forth from within you,
drawn by the Truth of my words, that you can know, and know that you know. As
the illness of the world body has reached such a critical state, wherein
healing of body, mind and spiritual expression is so obviously needed for the world-body, we, as Emissaries, should give careful, well focalized
response to the Source of Life, whereby we, individually and collectively, may
experience a still greater degree of healing in the triune nature of being. As
we, individually, experience the healing that is needful to us, whether it be
instantaneously or over a long period of time, we are helping to bring into
manifestation the healing that is essential for the body of Responding Ones
within the Third Sacred School. When our unit body experiences healing and
expansion of consciousness and an increased release of the life forces, we tend
to bring about the same results in the world-body of Responding Ones.
We recognize
that it is futile to undertake to cause the healing of individuals who do not
have a response to Reality and who have not chosen to turn to God. Likewise we
recognize that the world unit that has turned against God, that is fighting
against God, and that refuses to function in love response to God, cannot be
healed of its afflictions. Remember that there are two world units. That which
we experience individually, tends to influence all Responding Ones who are
seeking to walk in the Way, the Truth and the Life. If, individually, we were
all to experience complete and instantaneous healing, we can see that the world
response is not such that it would be greatly benefitted, for until the world
response is ready to function on an instantaneous vibration, instantaneous
healing in ourselves would leap ahead of the world and leave the world
uninfluenced.
Therefore, we,
as Ministers and Priests before God, must be willing to let our function be in
the Patience of the Lord, that we may await the fulness of healing at a time
when the world response permits the greatest manifestation of blessing on the
vibration of the healing which we experience. In other words, if our individual
healing is to be of value in bringing about the healing of the world-body of
Responding Ones, our healing must take place on vibrations upon which the world-body
may respond and be benefitted. Remember that this is a basic principle, which
we must consider in relationship to all the processes of healing which we
experience or hope to experience during this phase of the world's transition.
However,
although the above general rule is basic, no one should jump to the conclusion
that that means that no one among us can experience immediate, or even
instantaneous, healing. It is not for you, individually, to judge as to when
the world may be most fully helped through your individual healing. This works
both ways. It means that if you do not experience immediate healing, you should
abide in patience, letting it work out in due season, but it does not mean that
you should jump to the conclusion that you cannot experience healing until some
far distant time. It is not for you to judge as to when your instantaneous or
completed healing shall manifest. It may be that the world response needs your
immediate healing as a channel, through which additional Divine Power may
manifest in the earth. It may be that a gradual process of healing will most
benefit the world in your case; or again, it may mean that the manifestation of
your healing should wait until some future time.
One of the
basic realizations necessary to you, individually, if you are to experience
healing as and when it may be most beneficial to the world-body of Responding
Ones, is that it is not for you to judge as to when your healing should
manifest. You must not jump to the conclusion that it can only come at some
distant time, and you must not become troubled if it does not manifest
immediately. It is for you to abide upon the Rock in all peace and serenity,
letting all things work together in perfection, in and through you, and in and
through all Responding Ones who love and serve God. Remember that as Jesus
healed individuals when He walked upon the earth, so must the world-body of
Responding Ones now be healed; and as a member of the world-body of Responding
Ones, the healing processes that take place in you are channels through which
the power of God operates in bringing about the healing of the world unit of
Responding Ones.
As I dictate
the words of this message to you, I have especially in mind the case of a
blessed brother who has walked in the Way with us for several years. His Light
has been and is shining. He has rendered splendid service in the Master's
Harvest Field. He has remained faithful and true when others around him have
wavered and fallen away. He has reached a very fine state of illumination, and
he knows what it is to abide in the Peace of the Lord. However, he has a
physical ailment which certain doctors have said would bring his manifest
service upon this earth to a close within two or three years. Regardless of
this verdict, which is based upon human understanding, our brother has remained
tranquil and serene, and he continues to abide in the Peace of the Presence of
the Lord. He recognizes that we, as Emissaries, are not afraid of death. We do
not seek healing because we are afraid to die. It must be recognized that from
a standpoint of the operation of Cosmic Law, a fear of death would prevent true
healing.
There have
been a few instances where a desire for healing has been one of the primary
motivating forces in drawing individuals into the Third Sacred School. In these
cases, one of two things has taken place: Either the individual has let go of
the driving force of the desire for healing, or the individual has been
repelled from the School, because he or she thought that the results were not
satisfactory. In certain of these cases, where the individual is no longer
walking in the Way with us, I have spent from one to two years giving all the
assistance possible in helping the individual to reach a state of consciousness
where healing could be experienced; but in these particular instances, the
individual allowed himself or herself to become greatly disturbed over some
matter, so that the vibration was completely upset before the focal point for
the release of the Divine Healing Power could be reached, and then the
individual was inclined to blame me because there was not a manifestation of
healing.
All of the
lesson material in the Third Sacred School is designed to assist the individual
in experiencing a repolarization, whereby the triune nature may be drawn into
alignment and into harmony with Reality. When the consciousness of the
individual has received a sufficient degree of healing to become a clear and
properly polarized channel for the release of healing power, there are certain
further steps necessary to a full release of the healing power through the
physical body. In the case of the brother whom I mentioned above, we have a
splendid example of an individual who has reached this point. His basic
understanding is very fine, and he lives the Truth. Now we come to a point
where you may more readily see why the teaching in the School has repeatedly
and consistently emphasized the absolute need of serenity, of tranquillity, and
of a peaceful vibration within the body temple.
This
additional step of which I am speaking, has to do with the emotional function
of the individual's life. Emotional reaction and response to that which is
destructive, to that which is not of the ideal, are very harmful. On the other
hand, when an individual has come into a high degree of polarity with Reality,
and he has learned to abide in peace, which brings forth a true attitude and
expression of serenity, he is in position to begin to experience a more
intensified degree of emotional response, by which the physical body may be
drawn into the transforming power of the Christ Love.
Many
individuals, including our brother above mentioned, have developed what I will
call a crust around their emotional feelings. They feel emotion within
themselves, but seldom let it manifest. In most cases, and especially in the
case of this certain brother, this has been to great advantage. There is
nothing wrong with the fact that he has come along the Way as he has. However,
there now comes a time when this crust around his emotional reactions needs to
be dissolved. This process of dissolving or removing the crust around the
emotional life needs to be done with care, and not too rapidly. The right
polarization in consciousness must be maintained; the vibration of peace in the
Presence of the Lord must continue, as serenity is most essential. Therefore,
the direction in which the individual begins to allow an increase in the
manifestation of emotional function must be very carefully selected, and the
whole matter must be kept under control.
Here we need
to pause in consideration, more or less parenthetically, of a matter of
viewpoint and attitude that is very important. We may recognize that from a
physical standpoint, or an outer standpoint, certain conditions exist as facts.
We may have a clear understanding of the nature of these adverse facts and of
the ill conditions which exist, but we must not allow the emotional reactions
in our viewpoint to be controlled by our recognition of the ill facts. For
instance, if an individual has an ill condition in his body, and he knows that
the condition exists, he does not need to try to deny the fact, but he must
not, on the other hand, have emotional and conscious response to the ill
conditions that exist.
To illustrate,
we may say that the individual should recognize the outer physical facts as
they exist; he is not to try to deny them but since the facts are recognized,
they should be set aside, as it were, on a shelf, not to be denied, but, on the
other hand, not to be used as channels through which all of the attitudes and
reactions and emotions of the individual are to be controlled. Once the facts
concerning the ill conditions are recognized and set properly aside, so that
they do not become the primary motivating and influencing factors in the
individual's function, the individual can look past the ill conditions to
Reality, and see that which is of the Eternal.
On the basis
of the right polarization in Reality, and maintaining an attitude of serenity,
the individual may then begin to allow his response in love to the Lord to
produce the release of Divine Power through the channel of emotion. Emotion is
the channel through which Divine Healing reaches the physical body. Physical
and mental emotion, properly utilized and maintained on the right Polarity,
permit the healing of body and mind. However, if the emotions control the
individual and he is given to reacting emotionally in whatever direction he may
be influenced, from an outer standpoint, at the time, the manifestation of
healing, even though once experienced, will be quickly dissipated.
We may well
consider, now, the question as to how this emotional release is to he
experienced. It is not my intention to give a complete answer in this paper;
and also, you will find that much of the answer to this point has already been
given in the numerous lesson papers released to you, so you are not left
without a basis upon which your understanding may be established. If you rush
into this matter and try to understand it intellectually, all at once, you will
only spoil the channel for yourself and for those who might be blessed through
you. Remember, do not try to understand—let understanding come according to
your response and your need.
As mentioned
above, the direction of emotional response and release must be carefully
selected and prayerfully maintained, so that it does not become like a wave of
the sea, that is driven by the wind and tossed. The point through which the
channels of emotional response are established should be stable and trustworthy.
The primary focalization of such response should, of course, be to the LORD of
Lords, our Beloved Master. The individual himself must choose as to whether he
is willing to accept the assistance that may be experienced by means of intermediate points of focalization
which have been established in the earth by the Lord.
It should be
understood, and must here be emphasized, that when I speak as I have in this
paper, about emotional response, I am talking about its manifestation on an
impersonal basis. The divinely ordained qualities of nobility, purity and the
fitness of things, must ever be maintained. Let it be clearly understood and
always remembered that what is here written must be seen and understood in
relationship to all the
instruction that has been released in the Third Sacred School, and that it is
an integral part of that which has
been taught regarding all phases of life. Unless this phase is considered in
the light of that which has been taught in the School heretofore, any attempt
to understand what is here presented will be futile.
Emotional
response that permeates the triune nature which is polarized in Reality, to and
through the selected channels of response to a focalization in the LORD of
Lords, is necessary to a true release of the healing power that will fill body
and mind and spiritual expression. If I, in my place, am accepted and
recognized as a manifest channel, through whom spiritual power and healing
power are released into the earth, then the focalization of response through me
to the LORD of Lords must be maintained on a basis of the fundamental
principles which have been thoroughly presented in the School, and the correct
vibration must be carefully maintained in serenity and tranquillity, without
emotional outbursts. In other words, we have here a consideration of controlled
emotion, on a basis of the fundamental principles of Reality, which allows
Divine Power to reach and permeate all phases of the the triune nature of the
individual.
Thursday, May 07, 2015
All Healing Is Healing Of The Heart
All Healing Is Healing Of The Heart
from Assembly—Sunrise Ranch
Martin Cecil April 24, 1981
All healing comes through the heart. When the heart is pure there is no need for healing,
so all healing is healing of the heart — the purifying of the heart.
When it's a sea of glass clear as crystal, oneness of heaven and earth is known and there is no need for healing.
All things bright and beautiful—a
new acceptance of the truth in living. It's been rather a heavy trip for many
in times past. One makes it so for oneself, because it isn't really so. Just by
saying the words that the yoke is easy, the burden light, doesn't make that the
individual's experience but it is the truth of the matter. And if it isn't our
experience it is by reason of our own attitude, our own particular structures
of consciousness by reason of the impurities of heart that are still present.
Now of course seeing that doesn't immediately dissolve the impurities of heart.
This is a matter of healing, isn't it?
We've been talking about
relinquishing the impurities of heart, but it is healing. All healing comes
through the heart. When the heart is pure there is no need for healing, so all
healing is healing of the heart—the purifying of the heart. When it's a sea of
glass clear as crystal, oneness of heaven and earth is known and there is no
need for healing. That is healing,
that is health.
So perhaps we can see healing particularly in terms of the heart. There may be necessities of physical healing—there certainly are. I don't think human beings the way they are now in these rather coarse flesh bodies are a revelation of the true state. So there's a lot of healing to happen which includes all levels. We can't reach the levels where healing is required without the heart being healed and immediately the heart is healed there is the oneness of heaven and earth and that is restoration—not a long, drawn-out process which it tends to be looked upon as being, from the usual viewpoint of physical healing, for instance, or even mental healing—the healing of the attitudes and views and outlooks of human beings. If one is merely working at those levels, trying to make healing be, it won't work very well. You can't be healed by diet. You can't be healed by taking supplements. You can't be healed by reading books, particularly books about healing. The heart must be healed.
The healing of the heart is the
purifying of the heart. This occurs not by reason of anything that human beings
can do in their present state: not by might, nor by power, but only by the
spirit of the Lord which is at work. We don't have to make it work—it is at
work—and it is this creative power that is achieving what is being achieved. It
is placing all of us under certain pressure to let the heart be healed. We have
become aware of the factors which are present to resist it. Now here we come to
this matter of welcome to the Lord, welcome to the spirit of God in action in
our own experience, but—“Maybe tomorrow would be better. Stay out of our coasts
for the moment, because it's uncomfortable.” How open are we really to the
discomforts that arise?—not looking upon them as being caused by some external
entity, clothed in human flesh very often but in other ways too, but consequent
upon something that is internal to ourselves. In other words, it relates to the
heart which is in the process of being purified—and the spirit of God is in
action. So there is this matter of the working of spirit to purify the heart,
and the individual finds out how capable he or she is to handle the situations
that arise. There's nothing wrong with the situations that are arising, but how
capable is the person of handling them? That's the only question that is being
asked.
How am I going to allow the expression of spirit to be clear through me so that I'm not reacting to the disturbance which I feel? As long as one is reacting to the disturbance and blaming someone else for it one is not handling the situation, one is being handled by the situation—and all the beautiful Emissary principles that may come pouring out of the mouth don't mean anything. It's what a person does that counts, not what he imagines that he knows. We're all in a circumstance where there is the necessity for assumption of responsibility and the handling of it. And we'll never be able to handle any circumstance that come to us as long as we are being moved by our emotions, our feelings, with respect to the circumstance. Always on that basis we will be rationalizing, and we will be feeling unjustly treated somehow—by the circumstance! Well we're supposed to have dominion on earth and to be capable of handling whatever it is that arises, whatever it is that comes to us. Well you know these things in principle, but it is something that needs to be actualized not principleized.
Now, here we have the Son consciousness beginning to put in an appearance while the cleansing of the heart continues. In the story of Jesus, the temptations in the wilderness are the initial consideration immediately before He assumed His responsibility in the public sense, or in the open sense. Something had been happening before that point. He'd been in the cycles of the maturing of His mind and heart and there was a necessity for the proof to be made apparent that the point of maturity had been reached. So it's couched in this particular way, of the temptations in the wilderness, something to be handled, circumstance arising, in this instance, for something quite deliberate—to fast for forty days in order to have a circumstance in which many things would doubtless arise, clearly seen as relating to oneself. And He met the issue, assuming the responsibility of the Son.
These things which are described relate to what was rising up out of His own heart, out of His own subconscious mind, to be handled by Him. Now in that sort of a setting I suppose it would be possible to say, “Well these stones are bothering me,” or “It's so dry and hot here I don't like it; this is what is causing all my troubles.” But He was sufficiently honest to acknowledge the fact that if there was trouble He was the trouble, and therefore saw the situation for what it really was—the means of handling what arose up out of his own subconscious mind and heart. He didn't try to blame anyone else. He didn't even blame the things that were rising up out of His subconscious mind and heart. He just met the situation in the right way, in a positive way. He didn't hedge.
Well the same thing is true of all of us, coming to a very particular point now where presumably we recognize that our dependence, our security, our safety, is not based in this subconscious state which is present in the world around us. We don't live by that bread alone. Something is needed—air to breathe for instance. We don't depend upon the ideas and the concepts, beliefs, the rationalizations of the mental realm. We don't imagine that heaven on earth can be produced by manipulating the kingdoms of this world and the supposed glory of them. We have no dependence at all, rightly, upon the idea that our salvation comes from external sources.
If we're still complaining and judging external things then obviously we are still assuming that somehow or other our salvation is coming from out of there and somebody is preventing it from coming. Well we should know clearly enough that this is not the case. But we have to prove it out, that we know. We can't do that as long as these external things are dictating our course of action. Realizing these things, the spirit of God is moving in the heart—we're aware of the reality of this and therefore when there is agreement, conscious agreement with the spirit of God that is moving subconsciously, that's the two on earth who make possible the doing of what is needful by the Lord. Here is the continuing cleansing of the heart, because we recognize that it's not only our individual hearts that are involved, it is the heart of our emerging, resurrecting body—it is the heart of all mankind. The job will continue to be done as we are faithful in our place as the Son.
The healing of the heart, the purifying of the heart, and the actual healing of the supposed scars that are present in the heart—Lillian said something about the scars that are present in the Emissary heart. Human beings are inclined to make a rather big song and dance about these things, like many people in the human world who are proud of their physical scars. And there has been a little inclination on the part of some to revel in the fact that they have such terrible heart scars. But the healing of the heart is a simple matter. When the heart is restored, of course it won't be anymore the scarred heart; it will be a different experience altogether. There are those who try to drag forward heart experiences out of the past which are part of all this scarred condition. We find people trying to patch up their differences in various ways when they could never be patched up. They don't need to be patched up. What is required is healing of the heart, which is actually not only a transformation but a transmutation—a new heart, a clear heart, pure heart, in which the spirit can move without coloration or distortion but is revealed as it really is. It is this that makes possible the continuing work that is required relative to the responsibility of the Son.
Indication is that each individual must take his or her own responsibility so that one says for oneself, as one becomes aware of something that is in the field of one's responsibility, “I will take care of it. I will take care of it! I don't require anybody else to take care of it, I will do it.” But then of course sometimes there has been a little arrogance in the picture here. Human nature has still been hanging around saying, “I will take care of it,” on the basis of a view of oneself that isn't factual. In other words, one may have the desire to take care of it but is not yet capable of doing it. That is something that needs to be taken into account, but how is anyone going to develop the capability? By waiting for it to develop? The spirit undoubtedly is at work but we have to provide the outlet, shall we say, for the action, for the expression. In other words, take responsibility; you have to do it. “I see what needs to be handled here; I will handle it.”
In that attitude it isn't an isolated thing either, because one recognizes one will have to take into account many other things in the handling of it. One can't ignore the total picture and say, “I will handle just this one thing,” as though it could be handled outside of the whole—it's a part of a whole! So always there are other people involved in relationship to what we are handling. But if we assume a focus point for the handling of something then one will take into account this person and that person who is related to the field of our handling. And one would always be very concerned that the tone of life be clear in one's own expression; and that relates to what has been called connection upward.
Now I've indicated that, in one sense at least, I'm personally not a part of the body because I represent the spirit of the body. Now the spirit is presumably one with the body when the heart is pure. So I represent the spirit of the body—in other words, the Tone which is sounding throughout the whole body. And it is this spirit which makes possible the handling of one's own individual responsibility. “I see the need here.”—I recognize that perhaps you looked around a little to see whether there's somebody else who might be better fitted, but doing that don't just leave it there—“I can't really find anyone who is better fitted.” It could be that if you can't find anyone who is better fitted, you are the one! So you take the responsibility. And it is seen in the context of the whole. You never lift out the factor of responsibility which you are taking, you never lift that out of the whole. You have to leave it in the whole and handle it in the whole. This has seemed to be a problem to some. They think they could handle it if they got it all separated out into their own little bailiwick. But again, it doesn't work that way because the spirit of the whole is working through everybody.
I represent that spirit to the body, but the body increasingly comes into position so that mind and heart can provide the facility for the action of spirit. It is the factor of spirit coming into the picture that has been the missing element, heretofore. And so when it does begin to emerge from within the body itself then there is the possibility of right action insofar as the conscious mind is concerned, and insofar as the subconscious mind is concerned, in a unified sense, in an agreed sense.
As I say, I represent the spirit of the body. I represent the One who incarnates in that body. We have referred to that One as the Archangel, for the sake of a word, incarnating in His body on earth. The consciousness of the body, and the body itself all together, is a little rusty and not all that capable as yet to accommodate that spirit fully. I suppose if that spirit is accommodated fully then there is no need for me anymore, to represent anything, because it is being done. That's what needs to be done. In one way or another I could retire at that point. But for the moment there is still a representation available, but not to be used as a means of avoiding the acceptance of individual personal responsibility.
There are many areas where it is obvious there is need for someone to assume responsibility. Now one has to have some sort of a relatedness to the area. I have noted that there has been an inclination, which is a mistranslation of what it is that is actually moving, for people to go off on tangents, imagining that, “Well the great ministry is in this direction, or in that direction.” Well, there's a stirring to assume responsibility, but why should it be translated in consciousness as meaning over there?—when the fact of the matter is that the greatest possibility of assumption of focused responsibility is right here. So, there are some things to clear in the subconscious minds of people, and there are applications that relate to other fields, as I'm sure all of you are capable of recognizing for yourselves. There are responsibilities, certainly, to be taken—to assume one's own responsibility for what one sees as being required, and keeping the acceptance of that open to the Tone which is represented by me so that nothing is ever done that excludes that.
Now of course I couldn't possibly, in a practical sense, include all the information from all the people who are participating in our body directly. So there is a means by which it can come on through to me, but there are those things always that are rightly brought to me in the sense that the individual is seeking to hold the connection open so that his assumption of the responsibility which he has assumed for himself—he's not requiring me to assume it, he is assuming it; he wants to make very sure that his tone is clear. And while there are many who say, “I know you're not going to tell me what to do”—nowadays they may make that comment when something is brought to me—“but I would appreciate your comments.” That's getting around it, isn't it, a little bit? No comment. Because the provision is all there already—everything is present, and continuingly present, principally by reason of what is moving through the services and the mailings. Here is a cohesive element which allows for the direction to be understood provided a person doesn't become too hung up in some special area that he thinks of as his own. Then there's a tendency to overlook the obvious.
So there is this need for the assumption of responsibility in a personal sense, but never ignoring the point of representation of the Tone on the one side, and the responsibilities of other people on the other side, so that it is always encompassed, enfolded within the whole. One can't do that if one isolates oneself from the whole, or isolates one's field of activity from the whole. And on this basis the moving of the spirit purifies, heals, the heart. The healing of the heart is the healing of the mind, is the healing of the body. Behold, I make all things new as the heart is healed. This is the truth of the matter.
© Emissaries of Divine Light
Subscribe to:
Posts (Atom)



.png)




