Is It Possible On Earth At This Time?
from Sunrise Service Number Thirty-Three
Uranda December 23, 1949
Suppose, on good authority—remember I said suppose—you were informed that the fulfillment of that toward which we look would take a great deal more time than we had anticipated, and suppose you were informed, on good authority, that it would be some future generation that would experience the fulfillment toward which we look. What change would it make in your attitude? Would it make any difference? Would you say, “Well, then, what is the use? What are we doing here? Let us go somewhere else”? Or would you say, “Whether it be in this generation or in some other in days to come, there is no cause more worthwhile, no purpose more appealing”? Would your devotion to God and to the cause for which we are gathered be just as deep or deeper than it has been? What would be your attitude? I will let you answer that in your own hearts, for the moment at least.
Since the beginning of recorded history, with indications extending back beyond the memory of man, there has been, in one way or another, though sometimes perhaps hidden or limited to a few, a recognition that the Truth is the way to freedom. It has been portrayed as being veiled, and if any should reach the point where the Truth could be unveiled, then the Truth would receive such an one into Oneness, and such an one would partake of the nature of Truth, which is eternal. When the Master expressed the words, “And ye shall know the truth, and the truth shall make you free,” He was not expressing an idea that was new in the world. He was repeating a truth that had been known among men a long, long time.
We are here to prove something. In the world the greatest governing, controlling force in the development of what we are pleased to call society has been fear. Fear of want has driven to hard labor. Fear of being looked down upon by others has driven to the building of those evidences of success which the world accepts. The violent forms of evil doing are held in check more or less by the fear of penitentiary or some form of death. Much of the obedience to rule and regulation is because of fear of consequences if one does otherwise. The religions that have the greatest influence in the world in this present day use the whip of fear. Governments are established and maintained in various ways through the impetus established by fear. Dictators rule and maintain themselves by maintaining terror. All of these things are in the world.
People work with a certain degree of diligence in their jobs, arriving on time, and working a certain number of hours, for fear they will lose their jobs. Organizations are built and maintained primarily on the basis of fear. There are those things that would appear to be evidence that fear is a much better means of governing than is love. A much more efficient organization can be built in the world through the whip of fear than we have yet achieved on the basis that we seek to utilize. We are here to prove whether it is possible to govern human beings in this world through love, or must the whip of fear continue to be used for the welfare of human beings?
What is it that governs truly? Is it possible to actually govern human beings through love and have an efficient, effective organization or society, whatever you want to call it? Human beings seem to think that as soon as the whip of fear is laid away they can just about do as they please. Oh, lift the whip of fear and you see a tendency to snap back to attention and begin to settle down to business, but as soon as the Voice of Love says, “I have put away the whip,” we see lagging and all kinds of human foolishness begin to appear. We are here to prove whether the theories we profess to believe are workable and practical in the world.
I cannot find it in my heart to condemn the multitudes of those who are quite firmly convinced that a rule of love in the world is impossible. They say it is alright to have charity and try to do the right thing by one another, but in the final analysis, unless you can hire and fire, unless you can put people in jail or hang them, unless you have guns around, it is impossible to keep human beings acting half-way decent or in any sense organized as a society. You can go back any number of years and you find governments built on the rule of fear, maintaining power by terror, accomplishing things through slavery.
There was a certain King Who came into the world to establish another kind of Kingdom, another kind of Government, and He never even got a government started—and there are those who have supposedly followed Him in various ways for nearly two thousand years and His Government still is not even started. We may say the Romans only lasted a short time in their great world government, or that some other dictators rose to power but they passed away.
But there was a King, the KING of LOVE, Who came into the world and the people crucified Him to start with, and His Government just simply never even got started. It has never appeared. It is at hand, just as He said it was, but the Government never even got started, so far. The dictators did better than that. They at least had a few years. We are not interested just in a few years; we are interested in eternity. But what about it?
In the 19th chapter of I Kings, we find these words: “And behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: “And after the earthquake a fire; but the Lord was not in the fire; and after the fire a still small voice.”
The Fire, the expression of God's Love, may be seen and recognized and felt to some degree by devoted people, but it is not in that that they find the Lord, in the sense that the Lord longs to be discovered by His Children. The Father knows His Children, but the problem is how to get the Children to know the Father. Is not that the problem? How to get the Children to know the Father?
“The still small voice” here is the Voice of Truth. Even though there is love, that alone is not enough. As the Master said, “God seeks those who will worship Him in Spirit—yea in Spirit—and in Truth.” This matter of seeing, recognizing and accepting Truth, that the Truth may be unveiled to the vision of human beings, is sometimes the greatest problem of all. Man's fall was brought about by his acceptance of that which was contrary to Truth. His function accordingly caused Truth to become blurred, so that he could not see it clearly. His vision became distorted and since that day Truth has indeed been veiled from the eyes of man.
Truth, if it be in a realm of human limitation somewhat separated from love, can compel many things. Truth can force and establish a type of control, but that is a distorted, limited situation which does not allow the full beauty and perfection of Truth to appear, because there are three things which need to blend if we are to be that which God wills us to be—Love and Truth and Life. Any lack of alignment, any imbalance in relationship or proportion, and the fullness of being becomes impossible. The Power of Love makes adoption, or Rebirth, possible, but until Truth is allowed to operate that Rebirth does not become a reality.
We commemorate the Master's birth on earth but it has real value to us only as we thereby become the Children of our Heavenly Father, reborn into the Kingdom so that the Truth makes us free—Free Citizens of the Kingdom. We have often heard, or recognized the claim, that we are free citizens of the United States of America, and that is a blessed, holy privilege in this world—we rejoice in that. But what about being free Citizens of the Kingdom of the LORD of Love?
Is it possible on earth at this time, with people in this generation, or must the fulfillment await some future time when there are more convenient circumstances, supposedly? Is it necessary that we wait for a greater King? Is it necessary that we wait for a greater Prophet or Teacher? Is it necessary that we wait for other people in another generation? Why should we wait? What more is required before you will receive the Blessings offered to His Children by my Heavenly Father, our LORD and KING?
These are the things about which I wished to commune with you this day, that I might be certain that I have done all things possible to the end that you may receive fully and truly the Gifts of our Father in Heaven, our LORD Jesus Christ, and having so said, I rest my case. You are the ones who must return the verdict. You are the ones who must determine whether it is enough or whether hopes must be pinned on some future generation.
In the Name of my LORD and KING I say: Peace be unto you, that as you go your several ways you may find and know the Way, the Truth and the Life. Aum-en.
© Emissaries of Divine Light
from
The New Heaven and the New Earth
Uranda November 22, 1953
My mind turns to the words that are contained in the first two verses of the 21st chapter of Revelation: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”
“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away.” The earth as such is not going to pass away, but the earth as man has made it to be, the old earth, carrying the scars, the pattern of suffering and misery, of chaos and turmoil, must pass away. But first we note that the new heaven is necessary and that the first heaven has passed away, in relationship to the fulfilment of these words. This heaven, individually speaking, is that which must be changed in us before we can be changed, and before we can do our part toward changing the earth into the new-earth state. I think that most people, reading or hearing these words, fail to recognize the vital significance they contain for us in these days: “And I saw a new heaven.”
When I looked at you for the first time, or when we gathered together as a group for the first time, I saw for you a new heaven. I was not so much concerned about changing the earth of your bodies, changing the circumstances of your earth, your affairs, as I was concerned about changing your heaven, that your former heaven might pass away and that you might have a new heaven. And this must work out individually for each and every one of us before it can manifest collectively and have meaning in the world.
In the whole world there is a movement away from the old toward the new. But there is another movement in the world—not just away from the old to the new, by those who know not where to turn, seeking they know not what—but a movement at work in the old, that it may pass away. Millions of people feel, without understanding, the decay and the uncertainty in the old world pattern, and there is movement away from it. But there is also a movement to try to maintain that which is dying, that which is passing away.
We know that this old world, the old heaven and the old world, must pass away. But concurrently with that passing away there must be the emergence of the new heaven and the new earth—the new world. In the world pattern this that seeks to maintain the old order has become desperate. It manifests in various ways. And one of the outstanding ways in which it has been made manifest is in man's desperate effort to try to find some way—without God, disregarding God and even denying God—by which he may perpetuate his pattern of existence on earth.
Water is the symbol of truth. Here we read, "And there was no more sea," which is to say, there was no more contamination of the water of truth which would cause man to die. The heat of the sun, the fire of the sun—symbolizing God's love, an essential thing—without the compensating factors of the pure water of truth will bring destruction. The pollution of the waters. “And there was no more sea”—that the water might no longer be so contaminated that it would not bring about a balance in the pattern of the working of love and truth on earth in the expression of life.
We see individuals banding together in desperation and fear today, working together, when in actual fact there is hate, there is animosity, there is a lack of trust. And we listen to the voices in the world and we hear the voices of the Tower of Babel, and they are scattered. And there is dread, there is terror, there is darkness in the world. These things we recognize and acknowledge. But what do we do about it, and what can we do about it? The peoples of the earth are scattered. The old heaven and the old earth must pass away—the old earth pattern, the old heaven pattern of your own being. If you refuse to let your old heaven and your old earth pass away, how can you expect the world to let it be so? If you refuse to receive your new heaven and your new earth, how can you expect the world to do so?
This new heaven—“In the beginning God created the heaven and the earth” “Behold, I create all things new”—it begins with the heaven and comes into the earth. “And I John saw the holy city coming down from God out of heaven.” The holy city. A city is an abiding place, a place of living. And where does it come from? Down from God out of heaven. And when it has come on earth, does it cease to be heaven? Does it cease to be a revelation of heaven, a place of heaven? If it did it would cease to be the holy city, the holy abiding place. And an abiding place is the place where we live. The centering of our thoughts, the centering of our feelings, our hearts, is really in the place where we live—Home.
In the world pattern human beings are turning aside from the idea that the old earth can provide a home. We see that the coming of the holy city, down from heaven, down from God out of heaven, brings heaven into the earth, and there is a new heaven and a new earth, “wherein dwelleth righteousness.” If this truth can penetrate heart and mind with sufficient force so that we never forget it, so that we do not turn aside from our purpose here, we can begin to see what we can do to share in something that gives hope, valid hope, meaningful hope, trustworthy hope, to the children of men.
“And I saw a new heaven and a new earth.” You cannot have the new earth until you have the new heaven. And I have seen for you a new heaven, a vision if you please—not just a dream of the night but a vision of the day, something to be fulfilled, attained, accomplished, a goal that is worthy of our best endeavor. A new heaven. And out of this new heaven comes a holy city from God's own hands into the earth, a holy city to provide for us an abiding place, a living place, a Home on Earth. Is there anything that can stir the heart more deeply, more surely, than this?—the fulfilment of God's plan for man, by which man may no more be a creature of the darkness of the world. And how shall this heaven appear? How shall we see it? Can you? Do you share the vision of a new heaven? It is more important immediately than attempting to figure out what the new earth would be like. There needs to be a place of heaven. And this little valley here affords us an opportunity to let that new heaven be a reality on earth, that we may begin to receive the holy city from the hands of God, right here where we are. If we acknowledge the new heaven, we will acknowledge the God of that heaven, and we will begin to worship the God of that heaven, and in our serving we will begin to do those things which will let the Temples of the Living God take form on earth—the Temples of the Living God.
Blessed ones, anything that comes from God's hands, out of the invisible realm into the realm of form as we know it, is supposed to be something which we are to receive to be used in the building of the holy city. Must we imagine that the holy city comes down from God out of heaven completely built, completely made, all of its parts in place—something to settle on the face of the earth out of the sky and be ready-made, ready for you to start walking down the golden streets? I think not.
That which is to come down from God out of heaven, the holy city, is to come down and take form in its parts. It is to take form here on earth. And certain parts of that holy city are to come down from God out of heaven into the earth through you, each one of you, and all of us together. We cannot hope, just the few of us that are here, or even the few who are working consciously with us on the face of the earth today—we cannot hope to bring all the parts of the holy city together and assemble them on earth, but we can do our part. We can begin the work. We will need the help of many, many more. But we are supposed to be here for that very purpose, that the holy city may begin to truly come down from God out of heaven into view. And that holy city is so large and contains so many buildings, so many temples and palaces, so many beautiful and wonderful things, that before it is complete every responding person on earth, every man, woman and child who will share in the works, will have been the instrument by which some part of it has come down from God out of heaven into the earth, so that it could be given form.
We have noted in times past that your physical body in itself has no choice but to receive, to accept, that which is imposed upon it. You can see how that is true with respect to your physical body, for the state of your spirit and mind and heart, whatever your spirit may be, is made manifest in the body, because the body conforms in the physical substance to that which is imposed upon it out of the vibrational realms of mind and heart. Now if this is true with you, and with all others, it is likewise true of the earth as a whole. The physical substance of this earth has no choice but to receive that which is imposed upon it. And what is it that is being imposed out in the world? We have no need to describe it. You know well enough. The earth has no choice but to accept and receive that which is imposed upon it, for the substance of the earth conforms to that which is imposed upon it. It conforms.
Now this holy city, the new Jerusalem—the new spiritual consciousness—yes, the substance and the form of it—comes down out of heaven from the hand of God through you. We must begin to let ourselves be changed before we can be worthy workmen in the building of the holy city. We must let the things of God be imposed upon our bodies. And how shall the things of God reach our bodies? Through our minds and through our hearts. And if we do not let that which is of God reach our bodies through mind and heart, how can we hope to let the things of God reach the substance of the earth, that the holy city may take form?
I would that somehow I might find words, in the current of the spirit, to impress deeply upon your hearts and minds tonight the fundamental fact that until this becomes the most important thing in life to us we are going to be devoting our time and attention, our abilities and capacities, to the building of that which is not of the holy city. Ugly things will take form, destructive things, and there is enough of that in the world. We must be delivered from the old heaven to the new while we live here on earth, and then we must stay true to the new heaven long enough for the new earth to appear, for the creative pattern to be worked out. Human impatience spoils so much. The new heaven begins to take form for the individual, he begins to be aware of its coming from the hand of God, and then, because it does not instantaneously appear in full form on earth, he rebels and becomes impatient and dissipates the new heaven and re-establishes the old, spoiling the new.
The new heaven must take form in your life as a specific creation in which you share with God the responsibility of creation. But until the new heaven is there in actual fact, and you have shared with God the responsibility of His creation, you cannot possibly begin to share with God the creating of your new earth. It cannot be done. Man has tried every sort of method to try to get around this necessity. He has tried to take a shortcut of some kind. He was going to ignore his responsibility in creating the new heaven, and by his own effort, if God would not work with him, he was going to create a new earth according to his own fancy. And it has failed, over and over again. Human beings are in such a hurry. They are so impatient. If it does not appear overnight they violate centering, turn their capacities to the uses of ill vibrational factors, and bring forth hell once more.
Blessed ones, why should we forget so easily, so readily, our task?
How is it that human beings become impatient so quickly? Instead of being true to the new heaven when it begins to appear, attention is turned to something one does not like in the old earth, before it has disappeared, and lo and behold, the new heaven becomes an old heaven. But what did we find in our previous meditations? The old dragon, the serpent, the devil, was cast out of heaven. The self-active expression of man cannot get into heaven, and the moment the consciousness of man or woman becomes self-active, even though it has been received into heaven, in that moment it is cast out of heaven and it is in hell. It is an instantaneous thing, for the self-active mind and heart cannot remain in heaven. The heaven simply dissipates, and it must be built or created anew.
When we begin to feel and know that heaven, when we touch it in some hour of our togetherness, why should we so quickly forget it and start reacting to the old things in the old world that have not yet passed away? If that new heaven really means something to us we are not going to forget it; we are not going to forget the God of that heaven. We are going to so function that we can be workers to receive from the hand of God out of heaven the material by which the holy city may be given form right here on earth. But the substance out of which that holy city must be formed is already right here on earth. The physical substance of that holy city is not going to come drifting down out of the sky. It is right here now. This substance of the earth must be caused to conform to that new heaven. Blessed ones, the substance of the earth has no choice but to conform to that which is imposed upon it. It will not resist forming to the patterns of heaven. It may resist forming to the patterns of hell, but it has no choice if you insist.
If we let the old heaven pass away, the old concepts of heaven, the old limitations, so that we begin to see and know a new heaven, we begin to be in position to share with God the work of creating on earth the manifestation of the holy city. And you have a part to play. It is for you to share that creative work with God. And before this holy city can be complete, all those who dwell on earth who respond and yield, now and in the days to come, must play their parts. We cannot build it alone. “Except the Lord build the house, they labour in vain that build it.” So the Lord must build it, and we must build it; we must share the building with God. And if we do, there will be something coming from the creative hand of God out of heaven to us, and we will give it form. And we will be true to the heaven, regardless of what is yet manifest on earth, regardless of the things on earth that must still pass away, regardless of the things that we may say we do not like on earth. But if we react on earth to the things we do not like on earth we become subject on earth to the things we do not like, and in that moment we are no longer subject to God, no longer sharing with God the work of building, creating the holy city, letting it come down from God out of heaven into the earth.
“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Now how is this city prepared? As a bride adorned for her husband. God is the husband, the Father, our King, however we might say it. You did not create your own body, but you have adorned your body with whatever adornments it has, its clothing.
In the beginning man was instructed to dress the garden planted eastward in Eden—to dress it, give it form, and to keep it. He was to give it form, give it its pattern of appearance. The holy city is “prepared as a bride adorned for her husband”—the bride's clothing, the pattern of her appearance. The appearance of her body was by reason of her clothing. So it is with the holy city that comes down from God out of heaven. That holy city is prepared as a bride adorned for her husband. God provides the form of the bride, but the substance of the appearance, the dressing, the form, must be provided here; for the holy city will remain invisible until we give it the clothing of its appearance.
“I saw the holy city coming down from God out of heaven, prepared as a bride adorned for her husband.” That means that the outer manifestation of its form must appear by reason of what we do on earth, and that appearance must precede the wedding. It does not come afterwards. It comes first, before the union of heaven and earth, before heaven and earth become one in actual fact, in relationship to the patterns of being. We are responsible for giving the dressing, the outer appearance of the form, to that which God provides—exactly the same as a bride adorned for her husband. Blessed ones, once we begin to see that, and know it and remember it, we will not do those things which keep the bride, the holy city, hidden from view in her secret chambers. We will do those things that provide the clothing, the adornment, the outer means of manifestation and appearance, so that the bride may come forth from her secret chambers; the bride, the holy city, may come forth from this invisible place and be given form, that it may appear to the children of men, that it may be seen—not in its nakedness, but in its adornment—the holy city, new Jerusalem, the manifestation of heaven on earth. And it takes our sharing with God in creative work.
But when we begin to touch the spirit of heaven, the coming of the wedding, so to speak, the beginning cycles of the union of heaven and earth, we must not violate those sacred things by reacting to what we do not like that remains as yet on earth; because this which is on earth cannot be given a different form and appearance until something is received out of heaven from the hand of God to change that appearance, to change that form, in the building of the temple of the living God, the holy city.
“And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Here we see the portrayal of exactly the same principles that we have seen at work, as recorded in the Book of Genesis, in relationship to the creation of the earth in the beginning. “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” The light of understanding, the light of illumination, so that we may now, in this day and time, do our part in the recreative work by which the holy city may be given form on earth.
So let us not forget our calling. Let us not use our capacities for building chaos or increasing difficulty, or rebellion or fighting against God in any way, shape or form; but let us be true to our calling, in the name of our King, that we may now, and in the days to come, do our part toward dressing and keeping the holy city. For as it comes down from God out of heaven, as it comes from the garden that God planted eastward in Eden—both the same thing—we must dress it and keep it; we must give it form and adornment, that it may appear and have meaning on earth. And the holy city will remain in its secret chambers, in the invisible realm, until we provide the clothing of its appearance, the adornment of its manifestation—it will not come forth otherwise. And each has a part to play in giving form to something of that holy city. We cannot do it all, but we can do our part, that others may share, until the task is done. And when the holy city is prepared, adorned, made manifest, then we can receive our Lord and King into that holy city, and the marriage, the union of heaven and earth, shall be reestablished in the absolute sense, according to the divine design. Then we shall have accomplished that to which we are called in the holy name of our King.
© Emissaries of Divine Light
The Son of God Born Through You
Uranda November 15, 1953
Upon returning from a journey to One Hundred Mile House and Vancouver, B.C.
It is good to be back here on Sunrise Ranch once more, speaking to you in our little Chapel. I thank God for the blessings that have been made manifest through you.
Being here with you in the little Chapel again on this evening of November 15, 1953, I am reminded that five years ago tonight my son was born. Kathy and I were recalling something of the outworking today as we were coming across the wide open spaces of Wyoming. And as we serve here, or anywhere, truly—whenever you let the Christ Spirit have meaning in body and mind and heart, you are letting the Son of God be born through you. That which is of God is the Son of God and you, man or woman, become the Mother through which that Son is born into the world—the Spirit of the Living God. And to the degree that you do let that Son of God be born through you, instead of being crucified in you, you begin to realize that this task that is before us is not an impossible one.
To the human mind there seems to be too great a need in the world, too vast a necessity. But once we see the current working in human lives, once we begin to recognize the far-reaching extent of that which has already been done, you realize that with God, as the Father of that which is made manifest through us on earth, all things necessary can be born in and through us, and through all those responding ones, whosoever and wheresoever they may be, who may yield, and respond, and clear to the pattern of the Divine Design. And tonight, I would like to share with you a few moments in Devotion, in thanksgiving to God for the blessings we have known, both here and there.
Our Gracious LORD and KING, I thank Thee for these here gathered, who are sharing in person in the spirit and purpose of this hour, who are yielding and letting themselves be drawn ever nearer into the pattern of Thy Everlasting Truth, more closely centered in Thy Eternal Love. I thank Thee for the provision, the blessing, the accomplishment made manifest through them, here. And I Thee for all who are sharing at The Hundred and everywhere. And I thank Thee for Thy blessing upon those whose lives we have so recently touched, that they may be strengthened in the Way; that they may feel the solid support of the Unit pattern letting the current of the Spirit flow forth to their open hearts; that they may be strengthened in their firm resolve to let Thy Will be done in earth as it is in Heaven; and to so yield body and mind and spirit, and all that they are, that they may be a means by which Thy Spirit is born into the realm of action, into the realm of form.
As these here, during the past few days, have looked to the hour of our coming Home, holding the vibrational pattern—and then the form—so is it with all. For the form does not first appear and then the vibrational pattern, and we have the responsibility of helping them hold the vibratory pattern of their New Heaven, that their New Earth may take form, to Thy Glory and to the Blessing of all who will receive. I thank Thee for all people who are turning, responding and yielding, whosoever, wheresoever they may be, of every race and color and creed, that not one may be left out; that each may feel the drawing power of the irresistible cords of Thy Love; that each may with ever clearing vision behold the Beauty of Thy Everlasting Truth, and share in the Glory and the Joy of letting Life be made manifest—vibrantly, victoriously, creatively.
O Father, I thank Thee on behalf of all those who are now receiving blessings, and all who shall in that days to come. And I thank Thee for the manifestation of Thy provision, that in season every empty vessel may be filled to overflowing, that both human lives and material substance may be made available to the filling of every need, so that the waiting ones will not have to wait so long, that the hungry ones may be fed, and the thirsty ones given of the Water of Truth to drink freely, to Thy Glory.
I thank Thee for all the accomplishment of Thy Service here and everywhere. I thank Thee for all those who are serving with me, for those who shared this journey, for those who shared the hours of our Ministry, and for those who shared here—for Thine is the Kingdom and the Power and the Glory, now, in our lives, and we would let it be so forever.
Blessed Ones, whosoever, wheresoever you may be, harken and hear: for the Kingdom of our Father is in you now, where you are; the Power of our God is in you now, where you are; and the Glory of our KING is in you and around you as you live, where you are. Let the Kingdom and the Power and the Glory have meaning in body and mind and heart, that there may be healing, renewing, recreating in every part. Let the New Heaven be born, that the New Earth of your being may appear. Glory to God in the Highest—the Glory of Life, the Glory of your life dedicated to God in the Highest—and through you God’s Life appears, God’s Glory is made manifest in the expression of peace on earth; peace that penetrates every nerve and tissue, gland and organ; peace that penetrates body and mind and heart; peace on earth in human beings and in human affairs; peace on earth, good will from God to men. God’s will for you is good will. Good will from God, through man, to you. And so do we join in the Angel’s Song as the Son of God is born today. Tonight, the Spirit of God made manifest in human form, in you, as you let it be so, that the expression of that Spirit may increase in you until you mature in it’s expression, to the Glory of God and to the Blessing of all who will receive among the children of men.
O Father, I thank Thee that it is so; that Thy Word accomplishes that whereunto it is sent, and it shall not return unto Thee void. I thank Thee Father for those here gathered, and for all who are with us in Spirit, that being in agreement with Thee, with one accord in the working of Thy Will, Thy Love and Thy Truth in the one place right here on earth, the place of Earth, wherever we may be geographically, we may serve Thee well and let Thy Kingdom come and be made manifest, now and forever. AUM-en
I might mention that that group in Vancouver—we were holding the lectures in the Georgia Hotel there—received the Group Attunement very beautifully. Practically every night we had a Group Attunement there, and I felt that the current of it reached to various places in Canada, and perhaps even penetrated into the United States (soft ripples of laughter in the congregation). Would you like to have an attunement tonight?
Our Gracious LORD, we thank Thee for the privilege of yielding body and mind and heart to the control of Thy Kingdom—the Kingdom, the dominion of Truth—to the Power of Thy Love and the Glory of Thy Life, that in the resurrection and the restoration each may know that Thy Kingdom clears away the chaos of distortion and establishes the beauty of the Divine Pattern, that Thy Power casts out all fear and establishes the wonder of Love, and that Thy Glory dissipates the condition of diminishing Life and establishes the condition of increasing Life, in and through and for all those who yield to the Will of the Almighty and permit the evidence of the Presence of the Most High to be made manifest in body, and mind and heart. For your body was created to allow the evidence of the manifestation of Life on earth; and your mind was created to allow the evidence of the manifestation of Truth on earth; and your heart was created to allow the evidence of the manifestation of Love on earth.
Behold, I make all things new, saith the LORD. The former things of the unreal shall pass away, and the distortions shall be as if they had not been—for Behold, I make all things new. Blessed are they who yield and receive in this hour, that the refreshing and the renewing may be made manifest on earth in the recreative Power of the Almighty. Peace be unto you, in the Name of my LORD and KING. Peace be unto you, for the Hand of God is not shortened that it cannot save, nor the Power of God limited that it cannot transform and make every whit whole. Therefore, according to thy response, so be it unto thee. According to thy response to the KING of the Kingdom, from Whom comes the Power and the Glory. According to thy response, so be it unto thee. And if thy response is to that which is not of the KING, it shall still be so. According to thy response, so be it unto thee. In the Holy Name of my KING, I bless you, that you may abide under the evidence of the Presence of the Almighty, now and always. AUM-en
© Emissaries of Divine Light
