Earth and Sky

Earth  and  Sky

Uranda   November 19, 1944

As the earth and the sky have meaning by reason of each other, so is it with man and woman —

and as the sky circumscribes the sphere of the earth's function,

so does woman set the scope and the limits of man's function in the earth.

All too often the woman bewails the limited scope of man's function within the limits she herself set,

and few are the men who have the strength and the courage to ignore and transcend

the unreasonable limits of the sphere which short-sighted women establish.

Blessed is the man who has the inspiration of a woman whose vision is so far reaching

that the world becomes his sphere of service,

and yet is content to live with him in such temporary limits as circumstance may inscribe.

© Emissaries of Divine Light

The Mystery of Physical Birth

The  Mystery  of  Physical  Birth

from

The  Mystery  of  Love  Unveiled  #1

Uranda   1937

 

Now let us consider the mystery of physical birth from the female. The man and woman who are drawn together in true love, and are mated from the standpoint of divine law, are so constituted that they balance each other, so that each makes up for the lacks in the other. Thus they blend into one, as a complete whole. The man will average from 60 to 90 percent masculine and positive, with the remaining 10 to 40 percent being feminine and negative. The woman will average from 60 to 90 percent feminine and negative, with the remaining 10 to 40 percent being positive and masculine. There are a few extremes which go beyond these figures, but most people will come somewhere within them. Thus a masculine woman will attract a feminine man, and a very masculine man will attract a very feminine woman. This is nature’s way of balancing people. 

In the physical expression the woman is negative and has the most to do with bringing physical children into the world, while the father, being positive, has very little to do with bringing children into the world. This is reversed in the mental plane. The importance of this point is found in the fact that the receptive phase of expression is the one which brings forth creation. Here in the physical planes we find an important key by which we may understand the secrets of creative force on the higher planes of being. 

The negative is always external to the positive. In other words the positive forms the center of force, while the negative surrounds the center of force as the body thereof. To understand the creative force which allows physical birth, man and woman must be considered as one. As long as they are thought of as two the mystery cannot be understood. When they are seen as the two halves blended into one it becomes understandable. Considering now the one, we see the negative female-half as the body in which the positive male-half functions. The woman-half completely surrounds the man-half, and in the physical planes she is the body and he is the soul. In the mental plane this is reversed, as we shall see. 

Since the woman-half is the body for the man-half here in the physical planes, reproduction of the physical must take place in the woman-half. In the physical planes the man-half has a body only as he expresses through the woman-half. Therefore the man-half furnishes the soul seed which makes possible the birth of a physical child. When the woman-body receives the soul seed from the man soul under the right conditions, that is, when body seed or ovum is present and the Spirit Soul is present at the same time so that it projects the focalized point of its light body into the soul seed supplied by the man-half, conception takes place and the body of the child begins to form. When the child body is sufficiently formed, which is at about four and one-half months, the Spirit Soul that was present at the time of conception enters into the child body and the mother feels the fluttering of life in her womb.

The Spirit Soul which is to incarnate in the child body which is being formed is always present during all the period of gestation, from conception onward, and it furnishes the pattern for the body that is being formed. The Spirit Soul furnishes a perfect pattern, and if the mother furnishes the right materials for the formation of a body, and if the father has furnished perfect soul seed, the child body will be perfect in every respect according to the pattern furnished by the Spirit Soul which is incarnating. If the soul seed is imperfect, or if the mother does not furnish the right materials from her food, through a clean, wholesome body, the child body will be imperfectly formed and will not attain to the perfection of the pattern furnished by the Spirit Soul. Here is the secret of conception. There is here much food for thought and study. This shows the part that is played by the mother, by the father, and by the soul that is incarnating into the child body, and how these three elements must be taken into consideration in order to understand the mystery of physical birth. When either the father or the mother fails to do their part the perfect pattern does not come forth into manifestation. The Soul always does its part well, so that the result depends upon the halves that should be one. 

Thus we see that the man-half furnishes the soul seed which allows the Spirit Soul to begin to function in the body seed, or ovum, which is supplied by the woman-half. The Spirit Soul has no means by which it can impregnate the body seed in the woman-half until the soul seed supplied by the man-half has entered into the body seed of the woman-half, for the soul seed forms the connecting link between the body seed in the woman-half and the Spirit Soul which is incarnating. Thus we see that the Spirit Soul is the true father of the babe, and that the man-half only furnishes the soul seed which allows the Spirit Soul to impregnate the body seed with life.

The life which causes the child body to develop and grow comes from the Spirit Soul. The father and mother of the child do not supply the positive life force, although they do supply the negative life force. These are the unveiled mysteries of physical birth from the woman. Understanding these things, we see why it is that the sex organs are the most sacred organs of the body, and why it is that misuse of them is so disastrous in result. Also it is clear that the right use of the sex organs will help to draw one into a higher spiritual life and increase the responsiveness of the individual to the Soul within himself, that the perfection of the Soul may fill his whole body. 

This brings us to a study of conservation of the sex energies. Conservation does not mean “to hoard,” but it does mean “to use wisely without waste.” True conservation is the right use of the sex energies, so that the individual may receive the greatest possible joy, happiness and success in life. The energies which are released within our bodies are directed into the channels of expression to which we give most of our attention. This is the key to conservation. The average person gives a great deal of attention to his body desires and appetites. Consequently most of the average person’s energy is used in satisfying his body desires. The only satisfactory method of redirecting the sex energies is through a change of the thoughts, so that the attention is held steadfastly on spiritual attainment. In order to do this successfully it is necessary that we understand the mysteries of creative power on both the mental and spiritual planes of expression. 

These subjects will be fully covered in the next lessons, so that when you have completed your study of them you will be in position to apply the laws of conservation to your own life and realize the joys and blessings that are poured out upon those who look to the spiritual for pleasures that are real and lasting.

© Emissaries of Divine Light

The Inner Fire of Life

The  Inner  Fire  of  Life

from  The  Mystery  of  Love  Unveiled  #1

Uranda   1937

 

The inner fire of life as it relates to the physical body is stored up in the sacral plexus, at the base of the spine. The sacral plexus might be called the storage battery of the body. This inner fire lies dormant in most people, but when it is aroused and controlled, so that it is directed into constructive channels of expression, the individual has the power to attain any goal which he may set for himself. All great men and women who have accomplished seemingly impossible things have used, consciously or unconsciously, this inner fire, to a certain degree at least. The greater the degree to which the inner fire was used the greater was the degree of accomplishment. The actual use of this inner fire will be explained in the next two lessons, but it is necessary to mention it here in order to bring out its relationship to the physical body. Within the sacral plexus of every individual this great power is hidden, and it remains dormant until the individual begins to practice self-control according to the laws of life. 

The energy released from the body through uncontrolled sex expression is wasted insofar as the individual is concerned. Through the practice of self-control, it is possible to conserve this energy, and herein is the great secret. For all the sex energy that is conserved and directed upward in the body through the practice of self-control, a like amount of the inner fire is released from the sacral plexus. The individual has power to achieve the so-called impossible to the degree that the inner fire is released, for with the release of the inner fire the individual is filled with a fire and zeal, and a boundless energy, that can surmount every obstacle and achieve every goal. 

The conservation of the sex energy comes through controlled expression, and not through repression. Control of the sex energies comes through a true expression of love. In the next lessons we will give the secrets which relate to the mental and spiritual expression of love, and show how the sex union can be culminated in love from the standpoint of those two planes of being. Here we will confine ourselves as much as possible to the physical plane. 

When the sex union is activated only by a love of the physical body, or a love of the organs involved, or by a love of the sensation by which the physical passion is satisfied, the union is always followed by a repulsion, so that both parties to the union are irritable and harsh toward each other and there is a desire to be separate one from the other. This desire to be separate may be counteracted by a feeling of jealousy, so that neither wants the other to be with anyone else, yet the after effects are anything but pleasing. Such people do not have any particular attraction one for the other until the sex organs have again been filled with energy, when the one thought that is uppermost is a desire for sex union. The motive which activates such a sex union is always selfish, with the individuals giving first thought to the amount of physical pleasure each one can receive for himself. Such unions as these are always adultery, whether the individuals are married or not. 

It is also adultery in cases where one is so activated while the other expresses in true love. The union is not adultery insofar as he himself is concerned, but he would not seek such a union because he would know that it would be adultery to the one who was activated only by physical passion. In the case of a man and his wife, the one who truly loved would not refuse the other, because of love, in the hope that the one loved would respond to love and be uplifted. Thereby the one who truly loved could tend to draw the other into love at those times when the other desired union, but the one who loved would never seek such a union and would enter into it only under the marriage law. Outside of marriage the one who loved would never think of entering into union with one who was activated only by passion. 

Also, in the case of man and wife where both are activated by true love, and one has reached a point of spiritual development where the physical union is no longer required in order to enter into the spiritual union, while the other has not so attained but requires the physical union in order to experience the spiritual union, it is well that the one who is more advanced be willing to enter the physical union for the sake of his mate. 

After the spiritual fruition of the true union in the physical there is nothing but tender love in the attitude of each mate toward the other, and the lingering caresses are symbols of the continuance of the spiritual union after the physical union has ceased. When one begins to feel a sense of unrest and resentment toward the natural caresses that follow the physical union, let that one beware, for such a feeling shows that the union was not culminated in the spiritual. Here is the point where so many married people, and especially newly married people, miss the mark of perfection which brings lasting happiness. Continued entrance into the physical union when there is no culmination in the spiritual union will gradually but surely drive the mates apart, no matter how much they may have loved to begin with. It is only through stopping the physical unions, in such cases, until the spiritual attraction has again become uppermost that it is possible to keep the marriage from disaster. 

In such cases the attention has been lowered to the physical instead of maintaining the attention on the mate as an expression of divine love, in whom the physical is but a small part of the attraction felt. It is only when the attention of each mate is centered upon the good qualities of the other, in a way that gives each the desire to serve and please the other first, that the spiritual attraction can be maintained. When enough self-control is manifest on the part of each mate to make the sex unions far enough apart to ensure a culmination in the spiritual, the marriage will be happy and successful from a physical and mental standpoint. More than this is required in order to attain outstanding spiritual development, but that much will ensure a happy and successful marriage from the viewpoint of the world.

© emissaries of divine light