Meeting My King

from

Meeting  My  King

Uranda   August 14, 1953  Class

In this hour, if you will, I should like very much to give you an opportunity to have a deeper knowing, a clearer vision, of my King. I have presented you before Him, and according to your response He has received you; and now I would let you know something more about Him. 

I have served our King for many, many thousands of years and more. I have served with Him, in the particular capacity which I have at the present moment in His court, since long before the beginning of the creation of this earth. He was gracious enough, and kind enough, to grant me the privilege of serving in a responsible position in His court, long, long ago. There is no need for the mind to speculate as to what the pattern was before that. You could not comprehend it, in any case. But some of you have sometimes wondered, perhaps marveled a little, at my personal attitude in relationship to my King. Every sort of human pressure in circumstance and in loss has been brought to bear to make me, or try to make me, violate my agreement with Him. When I talk to you about creation I may be using Biblical texts to help you to understand, but I was there. I remember it and know it as you remember the things of yesterday. And I came into the world at this time to offer assistance to any man or any woman, anywhere, of any race or color or creed, who might be inspired to want to know and serve my King. 

Yes, to know Him is to love Him, and to love Him is to begin to know Him. But the human mind tends to run into certain patterns of limitation in consciousness, in concept, idea. If you try to picture Him as you would a man, the vision will fall short, and yet we saw Him on earth a little while ago as a man, and in our hours of togetherness we have meditated often and much upon the words He spoke, upon the life He lived, the things He did. We can see Him to some degree as He was made manifest in the form of a man, and the life He lived engendered a very great love response in the world, and even though it be on a distorted pattern, the influence of His presence on earth is extended into all countries, all places. And to some degree there is love for Him, but all too often it is love that is easily forgotten under the pressure of the circumstance of some moment in life, something that for the moment is crowded out of consciousness, and the individual may in such a circumstance speak or act without regard to that love, without regard for the King. But as we learn to truly love Him we find that there is nothing that can make us forget. No pressure of circumstance, no pain, no sorrow, no loss that can come to man on earth, can make us forget, not even for a moment. 

There is one thing to remember: One cannot live and move and have his being on the basis of a citizen of a kingdom unless one is keenly conscious of the king. If you are a citizen of a kingdom and you are not conscious of the king of the kingdom, having love, loyalty—not just admiration, not just respect, but deep devotion—you cannot possibly function in relationship to a kingdom; for there is no kingdom without a king. And the meaningfulness of a kingdom depends upon the king, and if there be no awareness of the king there is no awareness of the kingdom. Our concern in this hour is that there should be, now and forevermore, an awareness of the King of the kingdom. 

It is not that I would attempt to describe Him to you. I could describe perhaps, in limited words, the manner of His appearance when He walked among men nearly two thousand years ago. Some of the pictures give some little idea, but none of them are true. They are the imaginations of human beings. But He carried not a pompousness but a simple dignity which portrayed, for those eyes which could see, a true greatness. He never acted, even when man was rejecting Him, as if He was less than Himself. He had no need to try to exaggerate the appearance of Himself, but He never depreciated it: His bearing—not as of a king according to the concepts of men, but always the King as revealed from the standpoint of heavenly things—a ruggedness, a gentleness; unassuming but powerful. I have seen strong men wilt before a single glance of His eye, and I have seen those who seemed to be weak thrill and be uplifted by a look. I have seen patterns of attunement established in a few seconds, in an instant it might seem, whereby one word in form meant more than could ever be spoken in words—by reason of the spirit of the word, by what was conveyed in just a word or two.

 

So often human beings are inclined to try to analyze the words He spoke according to the record on the basis of simply thinking of them as words that any man might have spoken, just as one might read a story; but it does not work. The words have meaning as one finds attunement with His spirit, and then one begins to have a feeling as if the words were almost unnecessary; just a gentle, gracious touch to make it easier for finite human minds to grasp. 

He was not concerned about trying to be a king of some little earthly kingdom—He was KING of Kings and His kingdom included all the kingdoms of this world. Sometimes human ideas have pictured somehow that He had a whole host of angels and faithful saints and one thing and another trailing around behind Him in heaven, and everywhere He went in heaven He would be followed by this vast host of angels and saints, all shouting continually some sort of praise or the idea of glory. I can think of nothing that would tend to turn heaven into hell for Him more quickly than that. It is developed out of a misunderstanding, a misinterpretation of something, it is true.

Follow Him, follow His lead, follow out the vibrational pattern; but not a physical following, to be crowding around Him every minute, as if He just could not be left by Himself. Well probably He is not too much by Himself, but following Him in that heavenly sense does not mean just tagging along like a puppy dog, just to be physically there. It means functioning in their place in the pattern of the kingdom, so that if the cycle be initiated through Him, if something is opening up, then they are with Him, they follow His lead whithersoever He goeth; which is to say, in the cycles of the unfolding of time, in the determination of the patterns of creation in the processes of living. The coordination, the harmony, is being pictured, not of a vast group of saints or angels hovering about and trying to crowd in close. No, no crowding; no need of it; no pushing, no shoving—to follow Him as the King because He is the King.

And how did He become the King? Oh I could tell you something about it, but not too much of it can be put into human words. But I will tell you this. He became the King for two reasons. We all wanted Him to be the King, and His King, His point of focalization in Deity on beyond, selected Him—not just arbitrarily, but He selected Him; for He in turn has a King, you know. In any case, from above and from below He was selected. Why? Because we all loved Him. Because it was His right and His place. From that standpoint we might say that it is completely autocratic—completely autocratic. He is there, and from the standpoint of those who know Him there is never any question about wishing someone else could be King for a while. Why? Because He fits; because it is a perfect place for Him. 

The vastness of His love, the wonder of His patience, all of the things that enter into it—I cannot begin to describe them all. But He is a KING of Kings. Those who serve with Him never wonder, "Now do you suppose that He'll back me up, that He'll help me see this through, meet this situation?" There is stability. We never think, "Perhaps the King will have some vagrant fancy this morning and turn things upside down." No, we can depend upon Him, and He acts as if He can depend upon them. It is a good feeling. If we can depend upon Him, then He should be able to depend upon us; and if we are ever to know how true it is that we can depend upon Him we must reach a point where He can depend upon us, and make it stick. We never wonder if He will have power enough to do what needs to be done, if He will be patient enough, or if He will love enough. Those who serve with Him and are aware of Him know that He has the power; there is no question but what it is His kingdom. They know the power is there. They do not go forth from His court wondering, "Now do you suppose it can be done?" 

If He gives a commission, as He has given one to me, for instance, it never occurs to me to waste any time wondering, "Do you suppose it can be done?" If the King said to do it, well then we just do it. That is all. And no ifs, maybes about it. We just do it. How? Well then, that is our business; it is my business. Do you think He tells me every turn to make? No, if He gives a commission it is given, and then, in this instance, it is my business—it is my business, a commission, a job to do. We would not have a commission unless it could be done. His commands are simple, His expectations just. Disobey? What would that be, to disappoint Him? Well, for myself, I would rather cease to be for the rest of eternity than to disappoint Him. No. If we know Him there isn't anything that we would rather do than what He wants us to. 

Once we begin to be citizens of the kingdom, servants of the King, there is just one thing. We have found that the greatest pleasure that we can know, the deepest satisfaction, the highest ecstasy, the greatest fulfilment, comes as we serve with Him—not against Him. And if you think He doesn't give us plenty of chance to exercise all of our capacities and to prove ourselves as individuals you are very wrong. No, He doesn't try to think for us, He doesn't try to act for us. He gives us a chance to be and to do, if we are ready—if we are ready. 

When there was war in heaven and man's consciousness was cast out of heaven here on earth, I had something to do with it. And my King did not have to fight, He did not have to raise a hand, He did not have to brandish a sword. He did not even have to say, "Get out of here," to the dragon and his angels. It was all done for Him, absolutely. He did not have to turn a hand over. He doesn't have to fight, He doesn't have to contend. And in fact He does not—He is that kind of a king. 

You can let yourself be changed and begin to enjoy His kingdom. And it is a wonderful place and He is a wonderful king. I cannot tell you what a wonderful king He is. If you stop fighting with Him and begin to work with Him, after enough time in the cycles of eternity has gone by, you will begin to know. And I thank God for the privilege of serving Him by serving you who turn toward Him. 

So let us serve together. As we truly serve together here on earth, serving our Lord and King no matter what the limitations, no matter what seems to be against us, we know that it will be done. We can afford to wait. Of course we have plenty to do, but it doesn't have to be just so today. We can wait. You cannot rush heaven and you cannot rush my King. It will not work. But there are plenty of things waiting to be received by you, and by all who will become worthy, dependable, loyal citizens of His kingdom.

© emissaries of divine light

Seeing the Father

In  His  Presence

from  Shekinah Magic — Seeing The Father

Uranda   June 21, 1953  Class

“And whither I go ye know.” Could one walk with the LORD along the Way for even a few moments without being assured that He was moving forward to the goal of victory over all the limitations and the evils of the world?—that there was power enough, wisdom enough, understanding enough, everything enough to establish that victory. And then He said, “And the way ye know.” The way to what? The way to victory. “Whither I go ye know.” If you know me, you know!—He said. And if you, in any time, have walked in the way with the Master for as much as ten minutes, you know the Way too. You know the goal.

You cannot, by reason of His Spirit, or by any means whatsoever, be in His Presence for ten minutes and not know the goal—the goal of victory, and the way to victory. And if you say you do not, you are either declaring that you have never been in His Presence, in any moment of time, by reason of His Spirit or otherwise, or you’re a liar—one of the two!

And if we have by any means whatsoever been in His Presence, insofar as our consciousness is concerned—Oh, our bodies have been in His Presence! There isn’t any doubt about it! Where two or three of you are gathered in my name, there am I in the midst of you. Physically we have been in His Presence, whether our minds know it or not. It’s not a question of whether we have been in His Presence, it is a question of whether we are aware that we have been in His Presence!—and if we are aware of it, then there is no excuse for us. We know whither He was going, and we know the Way—and we should follow Him.

"And whither I go ye know" And who spoke this word? Just the physical form of Jesus? Oh yes, the physical form spoke the word, yes! But did it start with the physical form? No, it was the word of the Father. "Whither I go ye know." Did you ever stop to see that? Whither I, the Father go, ye know; and the Way, I the Father go, ye know. "The words that I speak unto you I speak not of myself." It was the word of the Father, through the lips of Jesus. "Whither I go, ye know."

© Emissaries of Divine Light

There Is That Which You Do Know

There  Is  That  Which  You  Do  Know

from  Nature and Work of Shekinah

Uranda   June 19, 1953  Class

In this hour of meditation, I would draw you together in the spiritual pattern of Being, that you may realize more deeply the reality of Shekinah. There are many things which enter into this pattern which you cannot yet know or adequately realize, but there is that which you do know. And remember to always function on the basis of what you know. Never try to act on the basis of what you do not know and you will avoid much confusion. The human being is inclined to say, “There is much that I do not know. I do not know this or that,” and he begins to function on the basis of what he does not know, and then he gets in trouble.

Let us remember, there is that which you do know. If it is not so, there is something wrong, either with your perception and realization or my presentation. There is that which you do know. Never violate what you know, never deny it; and function on the basis of what you know, and then all is well. Why be concerned about what you do not know? That will appear in season. But let me give you a little warning.

Do not expect to know all there is to know in any specific period of time. If in all eternity you were to exhaust and encompass and contain the uttermost limits of all there is to know, that would be the point wherein heaven would become hell. You will never do it. You may know many basic fundamentals, but do not assume that you know or should know all that there is to know. So there is that which you do know, and knowing that which is true, even if it be but one point, you have a beginning, the place of beginning.

The experience of realization—illumination—which causes you to know any point of truth, any aspect of truth, is in actual fact the working of the Shekinah in you. You need to begin to realize that the patterns of Shekinah are without end, numberless, ever-changing. “All things were made by Shekinah,” all the things of God; “and without Shekinah was not any thing made that was made.” Realizing this, you can begin to see that there is a specific Shekinah pattern of Being which comes to focus and function in relationship to everything that we do in the pattern of the divine design, in the current of the kingdom control. We do not imagine that there is only one manifestation of Shekinah. The manifestations are numberless. And we must, if we would truly serve our King, we must allow the Shekinah pattern to take form in relationship to all that we do, everything, without any exception.

When there is that which needs to be done we do not properly just plunge into action on the basis of developing the physical form. With respect to anything that is to take form under the action of our hands, or by reason of our living, it should first be allowed to take form in Shekinah. “In the beginning Shekinah created the heaven and the earth.” In the beginning Shekinah created. Every creative expression must be the expression of Shekinah. There is no other. Any action, any word, any expression, that is not of Shekinah is not creative but destructive, without a single exception, ever, at any time, in relationship to any person. All things of God, of the divine design, of the garden of God, in heaven or on earth, “all things were made by Shekinah; and without Shekinah was not any thing made that was made.” The things that were made, the things that were created, in any time past, were the result of the working of Shekinah.

© Emissaries of Divine Light