Uranda

Christmas Greetings  1941

In The Motherland

In  The  Motherland

Uranda   December 23, 1936


The world was aglow

With a Golden Light;

Gentle breezes blowing

Carried fragrance of mystic flowers,

And through the mellow Radiance

There moved the forms of gods.

All the earth was still

While through the stillness

Came the soft, sweet song of birds

Whose notes ne’er fell on mortal ears,

For in the Motherland

A Sacred Day had dawned.

The cycles of the earth

Were swinging toward the dawning

Of a New Sun Cycle —

Which men now call a year.

For Seven Days the Seven Rays

Within the Temple Flame

Were now to serve in Temple Rites

Ordained to bless the closing days

Of the old Sun Cycle, and usher in

The expanding vision of the New

Wherein the Flaming Symbol

Of the Temple of the Sacred Three

Should bring new Life and Blessings

To all who would respond

Within the Flame.

The hosts of Blessed Ones

Had gathered in the Gardens

Wherein the Temple of the Sacred Three

Shone forth as a priceless Gem.

From every land on earth

The Blessed Ones had come,

And in the hush of human sounds

The strains of sweet heaven’s Song

Came floating through the space

Around the earth for all to hear.

To the Mystic’s Single Eye

The gathered hosts were points of Light

Drawn to the point of burning

Within the Altar Flame,

And out from them the mellow Radiance

Shone forth enfolding all the earth.

In the Center of the Focal Flame,

With whiteness betokening the RI-U-OM,

The magnificence of the Sacred Temple

Became a Living Thing,

And the walls were changed to Crystal

So that all the people in the Gardens

Could see within the Temple’s Sacred Halls,

And lo, through the Vision of the Blessed Ones

Who graced the Gardens of the Temple

All people on the earth

Who had the vision of the Single Eye

Could watch the Sacred Service

Which now began within the Altar Flame.

The Seven Days for the Seven Rays

Were thus ordained to let man know

The secrets of the Ascending Flame,

And so it was that the First Day

Was dedicated to the Seventh Ray

While each succeeding Day

Should serve a lesser Ray

Until the Flaming Orb should

Move majestically through the Gateway

Of the New Sun Cycle.

The High Priestess of the Seventh Ray

Stood forth as Goddess of the Altar Flame

And knelt for all the earth

Before the Lord of the Sacred Three,

While the Symbol of His Majesty

Enfolded all the changing scene ­—

And then the stillness became more still

Until the very stillness seemed as sound,

And all the gathered hosts shone forth

As Flames of Light before the coming

Of the LORD OF THE SACRED SEVEN,

For there, within the Flaming Orb,

THE KING OF KINGS appeared in all the Majesty

Of the Seven Sacred Worlds which form the Holy World.

THE LORD OF LORDS had come

With Sacred Hand stretched forth in Blessing,

And from within the stillness

There came the sweetest strains of heaven’s

Most Sacred Songs, and every Being gathered there,

And everywhere, joined in the Song of Adoration

To the ONE Who was and is the ONE OF ALL.

Words which humans form

Cannot portray the Sacred Scene

Which then unfolded

For all who knew themselves

Within the Single Eye.

Let all the earth rejoice

And gather in the Gardens of the Temple

Within the Sacred Center of the Motherland,

For lo, the Temple Service begins again on earth ­—

Our High Priestess of the Seventh Ray

Again comes forth on earth

Before the Lord of the Sacred Three,

And from within the Central Orb of the Flaming Fire

THE LORD OF LORDS AND KING OF KINGS

Comes forth in all His Majesty

And every Eye shall see Him as He is.

Let every knee now bow before Him,

Let every lip acknowledge Him,

And let His Love uplift each one into the ONE.

 Uranda

Evidence of the Presence of the One Who Dwells

Evidence  of  the  Presence  of  the  One  Who  Dwells

Christmas  Meditation

Uranda   December 6, 1953

In this Season the old, yet ever new, Christmas Story is being retold in many ways in many places. There is a crying need for a deeper understanding on the part of those who present that Story, so that it may not be merely words but a living expression of Divine Reality on earth in hearts and lives at this present time. And so tonight let us consider some of the significant things in this Christmas Story.

There is so much that we can consider to great advantage, in radiation to the world, that the hungry ones may be filled, and in deeper realization for ourselves, to the end that the Christmas Spirit may truly manifest here. If we are to share the spirit of the babe who was born in a manger it is vitally important that we experience a clearing, a cleansing, to the end that we may be ready for the New Year, and a larger service than we have yet been able to render to our King. Remembering the goal, we realize that nothing is important except as it relates to the reality of our service to our KING. Only as that service is promoted in the earth, to His Glory, can it be worthwhile.

And so we recall that Story, of how Joseph and Mary were journeying to Bethlehem to be taxed according to a decree that had gone out from the Roman Empire—Caesar had decreed that all the people should be taxed. And to make it nice and convenient, everyone had to return to the place of his birth to pay his tax—he couldn’t pay it where he was. And so there was a great shifting about of the population, and everyone was journeying to the place of birth. Now it is interesting that a decree by Caesar in far away Rome should be the means by which the parents of our LORD on earth were compelled to be in Jerusalem at the time of his birth. Under ordinary circumstances they wouldn’t have journeyed anywhere. So they set out to return to the place of their birth, going to be taxed. It has always seemed to me that it was a very arbitrary thing to require that every one should return to the place of birth to be taxed. Their inconvenience, and the suffering and the misery, and those that died along the way, made no impression on that Roman Emperor.

In any case, Joseph and Mary had been traveling for some little distance, Mary being great with child, was riding on a donkey. And they came to Bethlehem, and there they sought admittance to the inn; but, because the tax payers were journeying in such huge numbers, the inn was full—there was no room in the inn. Finally, a stall in the stable was cleared, the animals were taken out of it, and Joseph and Mary went into the stable to find shelter from the cold of the night. There was fresh hay, and the manger—generally speaking, pictures portraying this scene suggest that somehow there was a cradle in the middle of the stall, but that wasn’t the case—a manger and a stable, and there was a place where the animals could be moved aside, and the parents of our LORD on earth could be given shelter from the cold night air. And it was there, in the stable, that our LORD was born—no place for Him in the inn.

Regardless of any other point that may be drawn from this particular part of the Story, we are reminded that we, as human beings, are supposed to be, individually speaking, an inn. Man is supposed to be an inn, providing a place for the Lord on earth. But generally speaking human being are so full of their own business, so full of their own affairs, that the Lord is kept out of the inn. And when the Lord is kept out of the inn, man is as an animal—sometimes even lower than the animal. The stable is the place of the animal, and all too often man has been the place of the animal. But it was in the stable, in the place of the animal, that our LORD was born on earth, and with His coming the stable became a Holy Place. This baby, so tiny, so helpless, in a cold, cruel world, protected by its parents, born in the stable, cradled in a manger, was the Evidence of the Presence of the One Who Dwells—God the Father. And the Evidence of His Presence was first made manifest on earth in this particular cycle of outworking, in for form of a tiny babe. No doubt to many passing by it was just another tragedy of the throngs who were swarming this way and that along the roads going to be taxed. Many, seeing the parents, seeing the babe, did not have eyes to see or comprehend the basic truth that here was the Evidence of the Presence of the One Who Dwells.

The tiny form—how could man be expected to know that in that babe there was the Evidence of the Presence of the One Who Dwells? But in any babe that is born in the pattern of the Divine Design we have Evidence of the Presence of the One Who Dwells. And when you were born on earth, when you issued forth from your mother's womb, you came into the world as Evidence of the Presence of the One Who Dwells. And yet, how long did you remain such evidence, how long did it take until even the tiny form of the child began to give evidence of something other than the Presence of the One Who Dwells? The inherent longing in you kept you searching and seeking; else you would not be here tonight—longing to return to the state of Being the Evidence of the Presence of the One Who Dwells.

And later on in His ministry our Master took a little child and set that child before His onlookers, His hearers, and He said, “Except ye become as a little child ye cannot enter into the kingdom of heaven.” What is it to become as a little child? There are those things wherein the human being must acknowledge his helplessness, his need of a father—and yet what is the basic point? The little child is the Evidence of the Presence of the One Who Dwells, and unless you become as a little child, unless you become the Evidence of the Presence of the One Who Dwells, you can in no wise enter the kingdom of heaven on earth.

And so, we are to follow Him. Our Master said, “Follow me.” And many ideas have been taught as to what that means, but to my mind, one of the things it means is as a little child of God the Father, to begin to be the Evidence of the Presence of the One Who Dwells. And here we are constrained to pause and consider—what evidence do we make manifest day by day as we move along in the Way of Life? And the words you speak—they form the evidence of what? They carry the nature of their source. The words you speak—the evidence of the presence of what spirit? The attitudes you reveal—the evidence of the presence of what spirit? The deeds you perform—the evidence of the presence of what spirit? The thoughts you think—the evidence of the presence of what spirit?

Blessed Ones, when we begin to be, in body, and mind and heart, the Evidence of the Presence of the One Who Dwells, we begin to follow Him. Human beings have tried to follow Him without beginning at the beginning. They have been inclined, having become adults physically, to say, “Now we will follow Him according to such and such an idea, but they neglected to follow Him in the initial aspect of His manifestation in ministry—for He came into the world the evidence of the Presence of the One Who Dwells. And that is important. We must follow Him in this before we can follow Him in other things. His first step must be our first step if we would follow Him. And His first step in manifestation, even as a babe, was the Evidence of the Presence of the One Who Dwells.

Now, the shepherds upon the hills, watching their flocks, heard a song—heard the Angels’ Song, “Glory to God in the highest, and on earth peace, good will toward men.” And by reason of the fact that they heard the Angels’ Song they went into Bethlehem and saw the babe. They saw the Evidence of the Presence of the One Who Dwells, they recognized, and acknowledged, and accepted—and responded. But they were the ones who heard the Angels’ Song. They were the ones who, keeping watch over their flocks by night, who were ready for the message that the Child was born, that the evidence of the Presence of the One Who Dwells would be found in a manger in a stable—not in some fine mansion, not in the most luxurious inn to be found in Bethlehem, not in some warm and comfortable home, but in a stable—a barn.

But when the message came that when the Evidence of the Presence of the One Who Dwells was again made manifest on earth, where was it to be found? Not in the places where human beings might ordinarily look. That Evidence of the Presence of God was to be found in a manger, in a stable, from which the ox and the donkey had been lead away—a few short hours before it had been occupied by animals; it had been cleaned up a bit, a little fresh straw put in, a little fresh hay in the manger to form the cradle for the babe wrapped in swaddling clothes.  And the shepherds heard, and they went into Bethlehem and found the babe, and saw and recognized the Evidence of the Presence of the One Who Dwells. And they went back rejoicing.

So here we have one classification of those who have the capacity to see, to recognize, to acknowledge, and respond to the manifest Evidence of the one Who Dwells—the shepherds, those who were keeping watch over their flocks by night, those whose lives were given to service, even though they were simple folk. They were not learned, according to the worldly wise, but they saw and recognized the Evidence of the Presence of the One Who Dwells.

And there is only one other classification mentioned, outside of those who provided for the birth of the Child—the earthly parents, Joseph and Mary. They recognized they were the ones through whom this Evidence of the Presence of the One Who Dwells had come into manifestation. Mary could hardly believe that she would be the mother of the babe—that she should be so honored. And yet, the Child's parents saw the Evidence, and accepted it, and acted accordingly. You, here, are supposed to be as the parents on earth for this Holy Manifestation that is coming from God—the Evidence of the Presence of the One Who Dwells. You, here, are supposed to be as Joseph and Mary, giving birth on earth to the Evidence of the Presence of the One Who Dwells. Not just a babe, some particular baby, but the Evidence of the Presence of the One Who Dwells in the Baby manifestation of the Kingdom of God on earth. And so, you are to be as Joseph and Mary. And even though it be in a stable, even though it be in a lowly place—and it is better so—we can let the Baby manifestation of the Kingdom of God appear right here, so that it may grow in stature and in grace and fill the whole earth. So, there is this classification—you, who let yourselves be of the Body of Joseph and Mary, for Joseph and Mary symbolize exactly the same thing as Adam and Eve did in the beginning, providing the means for the manifestation of the Evidence of the Presence of the One Who Dwells.

So, those who are the shepherds, the simple folk, who hear the Angels’ Song, and who come and hear and know, one classification; you, who share here in providing for the manifestation; and one other classification—the wise men who come from the east. The wise men from the east, coming out of the future, they followed the Star, and came at last to Bethlehem. And they came bearing gifts—frankincense and myrrh and gold. It was by reason of those gifts that Joseph and Mary we able to go down into Egypt and escape the wrath of the wicked king Herod. By reason of those gifts the Ministry of our LORD on earth began. The gifts of the wise men—the shepherds had no gifts to give except their adoration, their response—but the wise men came bearing gifts, and those gifts made it possible for Joseph and Mary to journey down to Egypt, and to live there for some little period of time before finally returning to Nazareth. The gifts that were given to make possible and to maintain the service of our LORD on earth. They were the gifts of the wise men. They, too, brought the spirit of devotion, of adoration, of acknowledgment, of recognition—of response. They, too, could see the Evidence of the Presence of the One Who Dwells. But others, passing by, only saw a babe, and nothing more. They did not see in that tiny form the Evidence of the Presence of the One Who Dwells.

Finally then, the wise men came bearing their gifts and generally it is recognized that there were three of these wise men. And to me, they tell the story of any individual who can be counted wise; for as far as you are concerned, before you touched the sphere of this Service consciously, you were coming to this Service from out of the east, from out of the future. Name the day when you first touched this Service by reading something, or by hearing a word, or the first time you met me, or one of those who serve with me. Up to that time you were coming out of the east, out of the future, to the contact when we should meet. And, what gifts did you bring? Three wise men—your body, your mind and your heart, and if in your body, and your mind and your heart you saw, and recognized, and acknowledged and responded to the Evidence of the Presence of the One Who Dwells made manifest through this Service, then you came as the three wise men came. You were following a Star, a guiding Light. Perhaps you knew not what it was, or where it went, but you were following, and you came. Body and mind and heart, you came. And what did you bring? Or did you come, saying to the evidence of the Presence of the One Who Dwells, “I need this, and I need that; please make me well; please give me this?” Or were you among the wise who came bearing gifts?

Let us consider these gifts. Gold, the symbol of God’s Love, the gift of the wise heart. The gold, the gift of love, is the gift of the wise heart. Frankincense, myrrh—they are the gifts of the wise body and the wise mind. If you, this Christmas Season, come before the Lord, the evidence of the Presence of the One Who Dwells, bearing gifts, revealing that you have a wise body and mind and heart, and you give the gifts of love, and responsive attention, and responsive expression, then you, too, are counted among the wise, just as surely as any who walked into that stable over nineteen centuries ago. The wise in heart, the wise in body and the wise in mind—they come bearing the gifts of gold, and frankincense and myrrh. The gift of the sweetness of being, a sweet, pure body and a sweet, pure mind, and the gold of the wise heart, the gold of love, given as gifts to the form of the manifestation of the Evidence of the Presence of the One Who Dwells.

The wise men did not go back to Herod. They were warned in a dream, and they returned into their own country, another way. Have you ever noticed that, once you begin to really see and know, and accept and respond to, the Evidence of the Presence of the One Who Dwells, you may journey to your own country but you will go another way—for the way of your life is changed. You will never be the same again. The path of your life has changed its course, and it does not return by the way of Herod, the king of the self-active mind, according to the concepts and beliefs and ideas of the world, but by another way, according to the direction of the Spirit of God. You, yourselves, know what it is to have life changed. Your lives were changed by contact with this Ministry; else you would not be here tonight. The three wise men are the three phases of your own beings, as you let it be so. And only those through whom the Evidence of the Presence of the One Who Dwells is made manifest, and those who are capable of hearing the Angel’s Song, “Glory to God in the Highest and on earth peace, good will toward men,” and those who are wise in the true sense—only these three classifications can see, recognize, and accept the Evidence, made manifest in form, the Evidence of the Presence of the One Who Dwells. Glory to God in the Highest, and on earth peace, good will toward men.

This is my Christmas message to you—to go far and wide to all who will receive it. It is a Christmas message to be transcribed into printed form and made available to the far places in the earth. And to each and every one who shall hear the word, by tape, or read it, or hear it read by the lips of another—to each and every one I say, “A joyous Christmas!” As the Master Himself said, at a later time, “My joy I give unto you, that your joy may be full.”

A Joyous Christmas to each and every one, that each may be keeping the flock by night, and hear the Angels’ Song, that each and every one may prove to be a wise man and a wise woman, bringing the three phases of being before the Throne of God and giving the gifts of gold and frankincense and myrrh, that the stable which was the place of the animal—you, your body—may become the means by which the Evidence of the Presence of the One Who Dwells may be revealed on earth—the Shekinah of our KING made manifest, the manifestation of the Christ Spirit this Christmas Season, that in truly giving yourself to the KING you may be open as the stable was open to receive the KING’s gifts to you. That you may not be as the over-full inn, having no room to receive the gifts of God this Holy Season, but that the gifts of God made manifest in you may fill the cup of your life and overflow, causing the desert places round about you to blossom as the rose. That the Wonder of God’s Love may fill you now and always, the Beauty of His Truth may be established in you and made manifest through you, and the Glory of vibrant Life in the expression of health and strength may manifest through your body—the gifts of God to you as you give the gifts to God, the gifts of body and mind and heart, of gold and frankincense and myrrh, that this may be a true new birth to you, and through the year at hand you may let the Evidence of the Presence of the One Who Dwells, the Shekinah of our LORD, be made evident for all who have eyes to see.

Peace be unto you. Glory to God in the highest, and on earth peace, good will toward men. This is Uranda speaking, in the Chapel on Sunrise Ranch, Eden Valley. A joyous Christmas and a Happy New Year. In the Holy Name of the One Whom I serve, our LORD and KING, Peace be unto you. Good night and God bless you, each and every one.

© Emissaries of Divine Light