Sex — The Spirit Of The New Earth
Martin Cecil April 17, 1978
Special Session on Sunrise Ranch
Our concern as angels is to let the authority and government of God be reestablished on earth. It is already established in heaven. If it is to be reestablished on earth there must be angels present in heaven and on earth. We ourselves have this clear-cut opportunity because we have a physical form, we are on earth, and we begin to have a consciousness of angelic expression, what we call spiritual expression. It is through spiritual expression as it really is that the authority and government of God is reestablished in the consciousness of mankind. Being reestablished there, those who are functioning from the standpoint of the consciousness of mankind, the way it is now, find themselves under the necessity either of responding and accepting the authority and government of God or of resisting it and being dealt with accordingly. Now this isn't an arbitrary imposition on anyone. It is a matter of individual choice as to what occurs. Our sole concern is that the authority and government of God should be present. How people are going to react to it is their own business. It makes utterly no difference to us which way they react because our total concern is with maintaining the authority and the government of God in place. That occurs because of the keeping of the First Great Commandment.
When mention is made of the Lamb in the Book of Revelation—taking the book and going to work, to open the seals so that the book can be read and what is inside can come out—all the elders, the four beasts, all the angels that were present, fell down and worshiped. Here we see the attitude of angels toward the One who provides a focus point in the heaven and toward the One who sits upon the throne. It is one of love, of yieldedness, of worship, of thankfulness. While angelically speaking there is a very positive stance taken in extending the authority and government of God on earth, the attitude toward those who are higher in the design of being is always one of humility and love and worship and thankfulness. So, we are here to have these two attitudes which are natural to the angel. In the heaven we fall down and worship and we are delighted to do so, but in the earth we are responsible for maintaining the authority and government of God.
This authority and government when extended in spiritual expression permits what is described as the opening of the seals in the body of mankind. Now there is nothing very mysterious about this. What has seemed to be mysterious is the fact that nobody has been able to do it. It hasn't been possible for the human mind to accomplish what is needful. In a general sense there has been a recognition of the need for changes in human nature for instance; at least this is the way it is looked at. Human nature is causing a lot of trouble, therefore it seems as though some changes should be brought to pass. We have various methods and techniques, scientific so-called, which are supposed to permit some changes to be worked out in this regard. We ourselves as angels recognize the futility of any such undertaking because it is not a matter of changing human nature; it's a matter of letting human nature be dissolved. And human nature is dissolved when the angelic nature is present and in expression.
This relates to the Seven Spirits before the Throne of God. We have been considering in a specific sense the Spirit of the New Earth, which is the first one in the process by which the seals are loosed. The loosing of the seals is made evident by the fact that the spirit pertaining to that seal is released—is in expression. The influence which is to loose the particular seal in the body of mankind must be in expression in those who are making possible the action of the Lamb who opens the seals. It is our expression of spirit in all its aspects that permits all the seals to be opened. Now we take them one by one to give some consideration as to how this happens, and to the extent to which we are participating in the process.
The First Seal, as it is called, relates to the physical level particularly, and in the individual physical body this relates to the gonads, or the field which is describable as physical sex. We are not so much concerned with physical sex at the moment as with the spirit by which the right experience in that regard may be known. Most people are less concerned about that than they are about trying to find out what the right expression of physical sex would be—in other words, the usual approach puts the cart before the horse. It is the spirit which creates in the first place and which finds release by reason of that creation.
So we are concerned with the release of the Spirit of the New Earth in our living. This does certainly relate to the area of physical sex, and in order that there might be the evidence of the release of this spirit it will relate to the level of physical sex. In recent years there have been some changes working out in the consciousness of people with respect to physical sex. Things have been freed up in the consciousness of human beings to a much greater extent in recent years in this area. This gives evidence of the fact that there is at least some movement of the creative expression of the Spirit of the New Earth. It is having this effect. It may look as though things are sort of getting out of control, but there are structures being dissolved, structures which have been a part of human nature, and in the dissolution of any structures in human nature it is to that extent a dissolution of human nature. It would appear that there is far more license, shall we say, in the field of physical sex now than there was even a few short years ago.
There have been various structures built up in different parts of the world, usually related to the religious concepts but fundamentally based in the apparent sociological needs and then supported by religious views. In Christendom the idea of monogamy is a basic structure. It's mostly a theory, because the actual experience has been otherwise insofar as people have been concerned. There have been those who have tried to tow the straight and narrow path as they saw it in this regard, and heretofore, in days gone by, the failure of the theory or the concept was kept under cover, so to speak. It wasn't admitted for the most part, but everybody knew it was there. Now it's come out into the open and this structure has begun to give way. This is not the only structure, relative to physical sex, present in the world. There are other structures giving way in other places, but obviously this is necessary if what the spirit would create is to be brought forth. There must be material available sufficiently free of the ancient taboos and structures to be able to move into the true design.
Now all this is happening. We see the effects around us. We may have had some experience of those effects in our own lives, but those effects are consequent upon a cause. It could be said that the cause is the self-centered desires of human beings, but in fact that is an effect too, isn't it? We are concerned with the true cause, and the true cause centers in this particular spirit relative to the First Seal, the Spirit of the New Earth. Because there has been some increasing intensity of radiation of this spirit in heaven on earth, by reason of angels incarnate, it has had an impact in the consciousness of mankind and the structures begin to disintegrate. We see the effect. In the disintegration of those structures there is maybe a release of the self-centered human desires of people, but this is not why the structures have been dissolving—because those desires were there right along.
They were previously held in check, but now it is all beginning to come out into the open and we see that this is part of the creative process occurring. It does not disturb us. We may watch what is happening and we may watch the effects with equanimity, provided that we remain identified with the cause. If we get involved with the effects then we find ourselves in various kinds of difficulty. But if we stay centered in cause, in the expression of the true spirit which relates to the First Seal, the first level, then we may play our part in letting the unfoldment continue which eventually permits the emergence of fitting forms to clothe the true spirit. The true spirit creates its own forms. So we are concerned primarily with the expression of this spirit in our living.
The expression of the Spirit of the New Earth is a part of the Holy Spirit. The Holy Spirit would include all Seven Spirits. But in moving forward in this cycle we let them come to focus in turn and we start at the beginning—with the first one. If it is a part of the Holy Spirit the intent is a creative one, of course. The release or radiation of the spirit is to create, to bring forth, what is true to that spirit. We are here as angels to let something be brought into the world that heretofore has not been present, and this comes to focus in our consciousness, at the moment, as the Spirit of the New Earth. What has been present has been the absence of the Spirit of the New Earth, the spirit of decay. The spirit of decay tends to be a rather boring thing. This is why human beings are all the time trying to drum up excitement, because participating in the experience of the spirit of decay is deadly dull—deadly is the word. The falling-apart process is meaningless repetition.
We can begin to see this in relationship to physical sex. While for a few years it seems to be something fresh and new with young people, after a while, particularly in what is called marriage, it tends to become a meaningless repetition. It does so because of the spirit with which those concerned are attuned, the spirit of decay. Things are gradually running down, so to speak, and in that running-down process people tend to become disturbed too. Various crises arise in the lives of human beings because of this running-down process. People feel that they are running down and yet they don't want to—they want to prove that they are still men and women. Well if we are attuned and aligned with the spirit of decay, we're running down; we might as well admit it. But that is not what we are here for as angels. Angels certainly aren't running down, and when there is spiritual expression we begin to find a release which is ever new.
This release relates, at one level at least, to physical sex, although to very much more than physical sex. Here I would emphasize the fact that if we are considering the First Seal, this is only one-seventh of the whole spirit, and physical sex therefore is only one-seventh of the whole of life experience. It has tended to become the whole thing to so many people. Of course, I do not know that one can exactly say that each level is the same size, so to speak, but we can see a proportion here which cuts physical sex down to size. It has its value. It is useful. Of course in the usual human approach, something that has been particularly emphasized in Christianity for instance, physical sex is good if it is used for procreation—this is the more orthodox view—but is bad if it is used for any other reason. There is a structure in human consciousness in this regard which makes people feel guilty with respect to physical sex. They are going to have it anyway but they feel guilty about it.
We may see that this level is the one level that is left in human experience where there is the remaining creative ability to bring forth living forms. This is the only area that is left in present human experience. From the standpoint of the true state of man, every level was included in the creative process. It wasn't just based in the matter of procreation. All the forms that are present, or were present, on earth, man in his true state was responsible for. It is said of Adam that the animals passed by in front of him and he named them all one by one. This is an indication of the fact that he had responsibility for the animals, not only for caring for them after they were there but for letting them be there in the first place. So the scope of creative responsibility in the hands of true man as an expression of the Lord God was vast. Now it has dwindled down. He plays around in various fields of genetics, and so on, trying to do this and that with respect to plants and animals, breeding and all this, but his direct ability to create forms of life has been lost. It has all been lost but for this one point relative to his own kind, procreation. He may still bring forth forms of life there. Because of this, and of this whole area of physical sex, he has a starting point in the cycle of restoration—because it is the opening of the First Seal in the expression of that spirit that permits something to begin to happen with respect to all the other levels.
There is an ascending process which allows for the opening of the other seals, based of course in the expression of the particular spirits which are related to those seals, but it springs from this first one. There has been some consciousness of this fact in the minds of human beings in various ways. The idea of the kundalini and so on—something ascends—has some relatedness to the real process, but it starts with the first level and then moves up. So we are considering the first level and beginning to associate ourselves with some of the angelic view with respect to it.
We see here a focus available to us for creativeness. It is not properly available to the uses of the human mind and the human heart. This level has been governed and controlled pretty well by the human mind and the human heart. The human mind has brought in the rules and regulations with respect to it that were supposed to keep people in line so that everything didn't get all out of hand, and the human heart was considered to be the basis for participation in this level of physical sex. Of course this is all a false approach because it leaves the human mind and the human heart in control of things. However, it has been valuable over the years in maintaining some sort of a control, so that everything didn't get out of hand. Now things seem to be getting a little bit out of hand but we recognize that this is all right because there is a control present in fact, the control for which we are responsible, in the expression of right spirit, the Spirit of the New Earth specifically in this instance.
We begin to see as angels that everything that comes to our hand is to be used for the achievement of the purposes of the whole. We do not have any desire, rightly, to extract anything for our own personal, private use. The most personal and private place in human experience relates to physical sex and, generally speaking, it's the most reluctantly surrendered to right use because the individual wants to have his say in the matter. But fundamentally, until this area is yielded to angelic use, the use of the Archangel to be exact, the use of the Lamb for the opening of the seals, we remain subject to human nature and we are not in position to participate in the creative process. Perhaps in speaking of these things along this line this morning, it is the first time we have really approached it from this standpoint, that there isn't anything which comes within the range of our possible action here on earth, at any level, that is not rightly used with respect to the whole; and if it is not used with respect to the whole it is wrongly used, no matter how anyone may conform to their concept what is conceived to be the good thing to do.
So physical sex has one purpose and one purpose only, and that is a means of extending something in blessing in the creative current into the consciousness of mankind. How this is going to be done needs to come within the range of our awareness. If we have structures already established in consciousness as to how the operation of sex should be carried forward, and on what basis, and with whom, we absolutely prevent anything worthwhile happening. We multiply confusion. Only as those structures are dissolved so that we do not have any arbitrary views in the matter is it possible. As the spirit of the new earth continues to find expression in our living we become aware of what it is that permits the right use of physical sex. Physical sex is for the use of the Archangel, for the creative purposes of God, that and that alone. It isn't a personal, private thing for one’s use as a human being. Looking at it from the angelic standpoint, we begin to see, as we were considering yesterday in the services, that there are certain configurations. We were thinking of it in terms of groups of people, which properly are used from the angelic standpoint for the release of the creative expression of spirit. By the same token there are certain configurations with respect to individuals. Those configurations are based in the pattern of angel to angel, not in the pattern of human to human.
Only when such proper configurations put in an appearance does there begin to be something that is not a meaningless repetition. I’m thinking of this—it applies in any area of living—particularly in relationship to physical sex, where after a little it becomes humdrum and people are inclined to look over the fence for greener pastures. They feel they have lost something that was originally experienced and perhaps some other arrangement with someone else will revitalize it. But of course all that is simply looking at it from a human viewpoint, the viewpoint of human nature, which has absolutely nothing to do with what is required from the standpoint of the angel. When the angel is on hand, and there are proper associations between angels, whether in the larger groups or on a one-to-one basis, then there is participation in a moving creative current which has never moved before; it's never come to focus in this particular creative focus before. There is something ever changing in this regard. So relative to physical sex or anything else, there is always something new.
I'm speaking to you as angels and I am assured that you will not translate what I am saying as humans, because if you do you will get it all balled up—there will be a mess. It is only when we can begin to approach these things on a clear basis as angels that we really know what we are talking about. But you may see, possibly theoretically at the moment for the most part, that in the achievement of certain creative purposes physical sex is used as a means for that creation and it requires right use; in other words it requires the right angels to be present if anything is to be creatively achieved as it should be, and there are definite configurations in this regard for definite and specific purposes.
Those purposes not only relate to the angels concerned but relate to the human aspect too, because it is by reason of the fact of the human aspect that there may be a reaching into the mass consciousness of mankind. So what is present in the human aspect is also taken into account. It is part of the picture which must be seen in order to know what creatively can be achieved. It is not as though it is merely a matter of angels in heaven. It is a matter of angels in heaven on earth and the earth has a particular condition with which we are now presumably dealing. We are dealing with a state that is present on earth and our connections with that state are through our own physical forms and the consciousness that is present in those physical forms.
What I would wish to emphasize this morning is that this is a field of creative service, and it is not a field for mere private satisfaction. If a person attempts to use it for private satisfaction, which is what is true of most people, then, as I say, it becomes flat after a while; but if it is used as it should be used then here is something ever new because it is ever vitalized and animated by the particular spirit which is in expression—in this case, the Spirit of the New Earth, which permits a keen awareness of the fact that there is nothing in the world as it now is which gives evidence of the New Earth. There are those things which give evidence of a creative movement which in season may allow the forms of the New Earth to appear, and obviously we have to move through that period of time in order to reach the point where those forms have appeared. Let us not suppose that when those forms have appeared that that is that, because they are living forms and the characteristic of a living form is momentary change.
So we are concerned with this matter. We begin to see that physical sex relates very specifically to a creative process with which we are concerned, a creative process reaching into the whole, reaching into the whole on the basis of the understanding and vision of the angel. Never again can we try to isolate physical sex for our own personal satisfaction. After a while it doesn't become very satisfactory anymore anyhow. It isn't a personal matter, and if we can begin to see that this seemingly very personal matter from the human standpoint, is not personal at all then we might almost say that we have it made, because everything else we may consider is less personal. So we start at this core point, and we have had the opportunity of considering it this morning in this particular way.
This seal not only relates to physical sex; it relates to physical function of every kind. This morning again there was consideration of matters pertaining to physical health. Of course all these things are included in the operation of the Spirit of the New Earth. We need to have a balanced view, as was emphasized, the balanced view which recognizes the unique factors that are always present—in other words you can't establish routines, because there is always something in there that is unique. There is a need, as was emphasized, of a greater sensing of rhythms. There are rhythms related to this matter of physical sex, and there are rhythms related to every aspect of living, and we need to be sensitive to those rhythms if we are to move wisely with them and let them be used to creative advantage. This is the reason for the presence of the angel. The angel has his hand on all these rhythms and they may be combined in various ways so as to permit the greatest possible effectiveness in our creative responsibilities.
There is a need to be aware of our physical—I was going to say limitations; I don't want to impose something here—but what is true of us physically speaking, because we are all different in this regard. Never try to pattern yourself after somebody else. Someone will come along and say, “Oh you should go on this diet; this is really effective.” People go hopping around from one thing to the other without ever learning that they themselves need to discover through their own sensitivity what the right thing is for them. It will not be the same as is right for anybody else, and what is right for somebody else will not be right for you. Don't try to impose what you have found to be effective in your own experience on somebody else. One may on occasion say, “Well I found this to be effective in my experience.” We need to have a little discernment as to whom we say that to, because we need to discern as to whether it could possibly be helpful for this other person. If it couldn't be then shut up. Don't say anything. Most people are blind in this regard, aren't they? They keep handing out these panaceas all around whether they fit or not, and people keep accepting them all around whether they fit or not. We need to have a little intelligent discernment and spiritual perception with respect to our own natural rhythms, and the way our own physical bodies work and the way our minds work too. We need to be aware of these things. We need to be alert mentally speaking and alert spiritually speaking, so that we are in position to discern; and of course we need, above all, to be honest with ourselves.
I was recalling an occasion, quite a while ago, when Uranda was still here—I think it was 1952, when the first Class was in session. I spent about a month down here in January, I think it was, of 1952. During that time I had opportunity to speak on occasion in various ways, to give a service perhaps, and afterwards Uranda and I use to discuss what had occurred, and this permitted a recognition of what needed attention in my own expression and what was present from the standpoint of the response of those who were present—and these things have a relatedness, incidentally. But I always enjoyed—not exactly post mortems, because I don't think it was dead—but a consideration of these things; and Uranda never minced words. Everything was brought out into the open, and that's the way I would wish it to be; but sometimes there were others present who became disturbed because of the things that Uranda was saying relative to me, I heard secondhand that someone had said, “I don't know how Martin can take it.” But I wasn't taking anything! I didn't have the experience of gritting my teeth and taking anything at all. I was enjoying the experience. It was just the reaction of somebody else. But this was possible in my own experience because I knew what Uranda was saying before he said it. He may have said it and brought it out in a clearer way than was yet in my own consciousness, and I delighted in that, but it was in my own consciousness already. I had been honest enough to be able to see that it was there. I have found over the years, in speaking with many people, that when I bring things out for them to look at they often get all disturbed about it because they had not been alert themselves to what was present in themselves; they had never looked at it—not only alert enough to see but honest enough to admit it. I never anticipate that someone is going to react all over the place when I bring something out. I anticipate they are sufficiently honest that they already know that it's there and that when it's brought out then here are two in agreement and it is dealt with.
Here is something that relates to the Spirit of the New Earth—a conscious awareness of what is going on in the external sense, and certainly a conscious awareness of one's own limitations—here is this word again—of one's present state of consciousness, and one's present physical state too. Whatever your present physical state is now, do you expect it to be that way forever? Of course most people expect it to get worse, but why? If it's going to change, why should it have to change in a disintegrating fashion? It doesn't have to. It is the popular view that it will, and all who are attuned with the spirit of decay are experiencing disintegration. It is the only thing they can experience on that basis, but if we begin to be associated with the Spirit of the New Earth then there is a constructive, integrating element of experience. People do have this to a certain extent; they get sick and they get well, but usually it seems that after a person has gotten sick he's just gone down one notch. He keeps going down. He may get well but still at a lower rung. Why should it be that way? Well, you say, “We're all getting older.” I wonder how old you are as an angel? Do you suppose there are any young angels or old angels? Do they all start at the same point? Or maybe they didn't start at all. If there is the consciousness of the angel, the consciousness of age in the human sense begins to dissolve, because no angel is older or younger than any other. There are physical forms, of course, which presently show signs of aging, but when you say “aging” it usually means disintegrating, whereas in the true state, the state of man, the experience in physical expression changes. Obviously it must. One has to grow from a baby in one's physical form to an adult state. Are you just going to stop when you are twenty-one, when you are supposed to be physically adult? Are you going to be a physically adult twenty-one-year-old thereafter, forever, or for however long you need to incarnate on earth? I don't think so. There are ages that are proper in this sense. Things keep changing. There is a right cycle. In the true state we see that cycle ending in a little different way to what it does now, and we also may see it to be much longer than it is now.
In the cycle as it is now we are always in a hurry because the cycle is so short. Time is going to run out. If we look at things from the angelic standpoint it is very short too, but it is what it is, and we are not limited to that experience anyway as angels. There can be other incarnations presumably, but, in any case, why maintain attunement with the spirit of decay in this regard? Let us see what happens when we find an increasing attunement with the Spirit of the New Earth. We find that we are more and more able to handle what is needful physically in our own living, and what was true last year of our physical state is no longer necessarily true this year, and what is true now need not be true next year; in other words you find an increasing control, an increasing authority and government, being extended by you into the operation of your physical mechanism. There is integration and there is some disintegration too. The old is sloughed off; the new appears. The changes come on this basis. They begin to conform with the spirit which is being expressed. If the spirit is the Spirit of the New Earth then there is a sense of newness in one's physical experience.
One may begin to move in an ascending spiral even though changes may seem to correlate with the matter of aging, but the aging is not disintegrating. The aging is just changing the form to be fitting at that point, fitting to the right use of the angel. If along the way that physical form can no longer be made right use of, for whatever reason, then there is no concern particularly about discarding it. All these things are looked at from the standpoint of the angel and not from the standpoint of the disintegrating form, if that's what it is. If it is looked at from the standpoint of the angel the disintegration aspect of experience changes. There is some disintegration but there is also integration, and one will find that whatever is fitting for one’s immediate field of creative service will be present, always present. This relates to the matter of physical sex and every other physical aspect of function.
So I rejoice that we have had opportunity to move along in this way to this extent this morning. Let us share the continued expression of the Spirit of the New Earth, that as we are steadfast in this, as we reveal the stability in this, and as we reveal that nothing is personal to us anymore, we don't have to fuss about our personal lives anymore, we participate in the increased release of that creative spirit, and the effects of it come thick and fast. We rejoice in those effects, whatever they may appear to be for the moment. So that concludes our participation in the current of the spirit this morning.
Response — The whole area of sex has been clothed with the feeling of wanting and needing which very much relates to the topic yesterday, of feeling excluded. Actually, in this area of sex we have excluded ourselves from the Lord by keeping these capacities to ourselves. The word is giving—not giving to each other, but giving to the Lord as a form of worship, in its right time and in its right season for His purpose. Thank you.
Martin Cecil — This is a precious creative gift that has been placed in our hands for use in giving. A gift, after all, is for giving, isn't it? Most people think, “Oh the Lord's given me a nice gift here. I'll take it.” But the gift is really for giving, and when we learn to give it from the angelic standpoint then we begin to share easily and naturally in all the creative configurations that are necessary to let God's will be done in earth as it is in heaven.
© emissaries of divine light
Angels Passionately Love The Word
"Increasing Spiritual Usefulness"
Martin Cecil May 20, 1979
We all find ourselves in a human nature world, and right from the start we are in a graveyard spin. It may take up to a hundred years to hit the ground, but still the crash seems to be inevitable. The first step is to let go; but that is only the first step. [Followed by] what was necessary to extend direction and control into our worlds. There must be the generation of the required substance so that it is available to fill our worlds. We ourselves, in the external sense, are in the world also. We certainly cannot fill our worlds unless there is plenty of substance present in our own experience. In fact our worlds are contained within our experience, aren't they? We may have the habit of thinking of our worlds as being out there somewhere, but at the same time we know very well, if we pause to consider the matter, that they are inside here; they are within the range of our consciousness, in other words.
If we had no consciousness we would have no world, even though it might be said to exist quite apart from our consciousness; but insofar as we are concerned we are only aware of that world by reason of our consciousness and the fact that we have consciousness. Our world is contained within that consciousness; and from our standpoint as individuals it is not out there, it is right where we are. What happens within our own consciousness obviously affects what is happening in the world which is contained in our consciousness. We cannot handle any world out there—if it is out there—we can only handle it because it is in here, contained in our own consciousness. If our own consciousness is filled with spiritual substance then our world begins to be immersed in that substance, and we are not imagining that we have somehow to pump it out there into some mythical world which we suppose exists out there. The only one we know exists is the one right where we are, in our own consciousness. Let's be concerned with this, letting our world be filled with spiritual substance, because this is what we generate within the scope of our own consciousness. If it fills our consciousness sufficiently it will at the same time fill and enfold our worlds which are contained in our consciousness, and the world is transformed in this way.
We have a habit established which makes us imagine a state of separation, where one may consider oneself to be here and everything else is there. Isn't that the way your consciousness has worked? How do you know it is there? It is in your consciousness and that is the only place where we can handle it even if it is there. So our concern is with the generation of substance by reason of our living, that direction and control may be given to the worlds in our consciousness. On this basis the worlds in our consciousness begin to change, as you have already discovered. Something has changed in our own consciousness and it is this that is the important thing. We stop being so all-fired concerned about what is happening with everybody else, because if we have everybody else out there, there is nothing we can do about it; but if everybody else is contained in our own consciousness then there is something we can do about it. We speak of spiritual expression in our living. We are aware of our living not as something external to ourselves but as something that is contained in our own consciousness.
We recognize the necessity of letting there be spiritual expression in this world for which we are responsible in our own consciousness. It becomes a tremendous task if we think of that great world out there. Regardless of whether it is out there or not, it certainly is present in your own consciousness; and we can handle what is present in our own consciousness. We need to be above it to handle it. If we are below it, we are pushed around by it; we jump by reason of what is happening in our own consciousness. We have some experience of spiritual expression already, a little anyway—that if this is your actual expression in living, it does have an effect. This is a radiant action occurring and it has effect upon what is contained in the world of your own consciousness. There are some who are delighted to begin to experience this spiritual expression as it comes to bear upon themselves—they respond, they are willing to move in closer. They are beginning to discover the newness of the world which is being made new by your spiritual expression. There are others who don't do that. They object perhaps; they begin to fight and struggle. We just continue to offer steadfast spiritual expression, allowing those who are present in our consciousness to make their own decisions. There are those, the vast majority as it has been heretofore, who halt between two opinions. Our concern is to become so expert in spiritual expression that there is an intensification of the substance in our consciousness and therefore in our world—to the point where it becomes so hot that everybody begins to feel it, even if they are halting between two opinions.
We are concerned with this matter of spiritual expression. We recognize that the real value is here. Our value individually is the extent of the substance that is present with us through which spiritual expression is in action, and it is that spiritual expression in action which is our value. Most are inclined to imagine that their value is a physical or material value. If one has particular expertise in any field in the external sense the person is inclined to pin his value on that. That may be a treasure on earth but it is not the treasure in heaven. The treasure in heaven is the spiritual expression which is the fact: the ability to handle what is present of one's world in one's own consciousness from a spiritual standpoint, developing spiritual expertise, or letting it come forth from where it already is. We don't have to develop it in the sense of the way that external expertise is developed. The expertise, spiritually speaking, is already present in the truth of oneself. All it needs to do is to emerge into expression. That emergence into expression brings with it the sense of value. One becomes aware of one's own value and one is not looking for value anymore. One is not trying to extract value from the circumstances or from one's expertise in the circumstances.
This may be seen also with respect to the matter of youth and age in the external sense. Young people are very often, and naturally should be, energetic physically speaking and capable of doing many things physically speaking that their elders may not be able to do anymore. If one's value is placed in what one can do externally one will lose value as one grows older, and this fundamentally is what has happened in society in general. There is a mandatory retirement age of sixty-five in some countries, and I think amongst our own emissary population this very firmly established outlook is maintained, both from the standpoint of those who have reached age sixty-five or over and from the standpoint of those who observe the ones who have reached this mandatory retirement age where they have no more value seemingly. Value is in spiritual expression, not in what you can do physically. What you can do physically may determine somewhat the nature of your spiritual expression, but young people in a general sense have less spiritual substance available for spiritual expression than older people. This is why it was indicated in the story about the changing of the water to wine, that the good wine was left to the end of the feast, because there is rightly far more substance after age sixty-five than before that age. But as everyone has the habit of placing value upon what one may do in a physical sense, it seems as though most of the value is in youth and it is all lost when you get older, which is absolute nonsense.
Most people tend to be spiritually lazy. Sometimes the endeavor to cover up spiritual laziness causes frenetic physical activity and the person does so much—but his physical activity is just a cover-up for his spiritual laziness. There has been a tendency amongst many who have been associated with this ministry, getting older, to take the attitude that they gave their good years to this ministry and they provided a lot and offered a lot over the years, and now is the time to … what? Retire? That is a cop-out. That is a cop-out! That is a revelation of spiritual laziness. Spiritual activity, where the real value is, can emerge much more fully as there is less capacity perhaps for physical activity. The physical activity has to some extent been covering up the fact that there was or was not spiritual activity, and when the physical activity gets out of the way we find out what the fact is.
We all start out young, you know. “Remember now thy Creator in the days of thy youth,” so that you do not fool yourself into imagining that by physical activity you are somehow proving spiritual worth. I am not saying that spiritual worth may not be present when physical activity is present—it needs to be. But let us just stop fooling ourselves. If there is spiritual activity the nature of the physical activity will reveal the fact, in some measure at least; but let us be very sure that we do not persist with spiritual laziness, so that when we grow older we suddenly find out how worthless we are, and we excuse ourselves at that point by saying, “Well I did so much in the past.” That was fine, wonderful, if you did something, but what are you doing now? The only time we have is now. There is this necessity, regardless of age, of generating spiritual substance and of participating in spiritual expression, and in the handling of our worlds from the standpoint of spiritual expression, of knowing how to do it. What we are here to do requires spiritual expression.
Of course there is always a starting point with respect to these things, which should have occurred for us long ago: that of letting go. Then we found the basic level where we could trust. There is a level of substance back of the whole universe that connects the dimensional creation with the undimensional Creator. It is always there. We become acquainted with that but we don't stay there. If you stay there you become absolutely worthless—no reason for a human being to be there. The universe will get along very well without human beings at that level; they are not necessary at all. But there is something to be done in the intensification of the substance so that there may be a rising up in the experienced expression of spirit to the levels where human beings should be, and that experience does not come on the basis of laziness spiritually speaking, obviously. It is a very sad thing when people getting older feel that they must have some external activity to convince them of their continuing usefulness. We should all be sure that there has been sufficient development and generation of substance so that we may be useful spiritually speaking. That usefulness should be far more as a person gets older—it should constantly increase. It should increase because the angel comes forth in more intense expression and something is happening in consciousness—the world is being filled with the substance of life—transformation occurs.
Let us never write ourselves off, and let us never write other people off simply on the basis of the fact that they have spent a few more years on earth than we have. From my own personal standpoint, there are many things that I cannot do now that I used to do when I was younger, but I certainly do not take the attitude that because of that I am becoming more and more useless. This unfoldment of years has provided space for the increasing generation of substance through which the greater intensity of spiritual expression may emerge. Are you going to leave that in my hands alone? I rejoice in the substance that is being generated regardless of age, particularly by various ones, but how much there really could be if there had been less spiritual laziness on the part of those who are now growing older. I emphasize the point, because it is never too late! And I do see some evidences here and there of a resurgence of an awareness of real meaning. We all need to be on hand as long as we are needed to be on hand, and really on hand, spiritually speaking, with the substance and the ability to handle the creative action that is necessary. From my standpoint the older people have far more responsibility in this than the younger people. I am delighted if there are young people who are going to grow up fast spiritually speaking, so that they are increasingly capable of handling what needs to be handled; but rightly the wine of life gets better as the years go by. There is the greater expression of it, but not in the same way as it was in youth. It is not physical activity that makes anything valuable; it is spiritual activity, and age has no actual ability to suppress spiritual activity. Here are some things that a lot of people need to think about, all of us in fact, whatever our physical age may be.
Blame, criticism, all these sorts of human nature attitudes, cease to have any meaning whatsoever once there is a recognition that one is dealing with the world within one's own state of consciousness and one is dealing with it on the basis of the working of the Law. Radiation, response: it will all sort itself out on this basis. We don't need to blame anyone in our worlds for taking some particular attitude which we think is wrong. Just continue to allow the expression of spirit to move freely in the substance which is present in your consciousness. Of course you have to keep generating the substance so that the substance of enfoldment, the substance of protection, the substance of this creative action, is available there. Then there may be action as needed, and there will be reaction to that action. The more substance there is present, and the more intense that substance is in one's consciousness, the more reaction there will be. That reaction may be what we call response or it may be what we call opposition, and as we see the temperature being raised there is less and less room for anything to hold out. It is going to go one way or the other.
Here is the creative process, the restoration, the cleansing of human consciousness, our own in particular, that that capacity may be filled with a new state of consciousness—angelic consciousness, the true consciousness of man. As the creative process is allowed to work and sort everything out this occurs quite easily. The yoke is easy and the burden is light when we are standing where we belong, where we have assumed responsibility for the worlds that are present in our consciousness. We are going to handle these worlds from the standpoint of spiritual expression and our spiritual consciousness. We know, we understand, what is needful in the enfoldment of our worlds. We say primarily that is love, and we have some of that to offer if in the acceptance of the responsibility of angels we behave like angels.
Angels passionately love the Word of the Lord
They passionately fulfil the First Great Commandment. This is angelic function. This is the attitude of angels. The angel already loves the Lord passionately, and if we agree with that then we find ourselves associated with that angelic attitude and that angelic expression. We find ourselves at a new level of experience.
We have emerged out of the level where the transformation is occurring, namely in the world in our consciousness; and we stand above that world in the consciousness of the angel, enfolding that world, intensifying the substance that is present, so that the transformation may occur. And we know very well that in that transformation there will be a certain amount of suffering. Seeing that it is in our own consciousness, that relates to something that we experience, doesn't it? But we know what it is that is happening and we stand at a level where what is happening is actually below us, even though it is within the range of our experience. We wouldn't be much use in accomplishing anything if what we were to accomplish was outside the range of our experience. It is inside the range of our experience; therefore we can be useful there and can accomplish what needs to be accomplished. This process is a process of transformation by which what is responding is raised up and what is opposing is cast down, until all that can be raised up has been raised out of the level of the old world, the world where human beings suffer.
There is a new heaven and a new earth, the angelic world, the world of angelic heavenly substance which now has so permeated the old world that there isn't any old world left. The first heaven and the first earth are passed away. Then there is the experience of the reality of the new heaven and the new earth, for the former things have passed away and man is restored to the level where he belongs, which is not at the level of the transformation. The transforming process causes suffering if there is self-consciousness at that level. There is not supposed to be self-consciousness at that level. Human beings have insisted upon it. Now we are providing the facility by which the transformation may occur and whatever responds may be lifted up to the level in human form where it belongs. The former things are passed away. There was no more pain. There was no more death. There was no more sorrow or crying. Certainly quite impossible in this human nature world! But we are interested in letting that world pass away, that the world where man belongs may be present again and man in it, extending the creative blessing of whatever is necessary for the transformation which occurs in the world where he no longer is. What is at the level of transformation should not have self-consciousness—then there is no trouble. So we rise up and provide what is necessary for the worlds contained in our consciousness to rise up with us, and what will not rise up with us is left behind. Simple.
Once again we have had the opportunity of considering some things within the substance that is available to us here this evening, handling what has emerged of our worlds in the way that this needed to be handled. As we have willingly allowed it to occur in our own consciousness we have participated in the process by which transformation of the world occurs. We need to become very familiar with this so that we do not duck out but let it be a reality consistently in all our living, because our world is not going to go away from our consciousness. You may say it slips out when you go to sleep at night. I don't think it really does. It is still there. You have a hint that it is there sometimes, don't you? You get to dreaming. No, we have a constant responsibility here, and because we know something in this connection we have that responsibility. Woe unto those who try to shuck it off! So let us continue in the way, letting all things work together to perfection as the transformation occurs and all things are thereby made new.
© emissaries of divine light
Let Her Alone!
“Return Unto Me And I Will Return Unto You”
David Barnes Salmon Arm, B.C. Canada March 19, 2023
To begin, I will read an excerpt from the book of Malachi, Chapter 3: “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of Hosts… Return unto me, and I will return unto you, saith the Lord of Hosts…” This is one primary theme that I want to share, an acknowledgement of this promise: Return unto me and I will return unto you. “Return unto me, and I will return unto you, saith the Lord of Hosts… Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
This service consideration relates to the invitation and the opportunity that is always present for everyone, to return to heaven and to the LORD of Heaven—not just an invitation for ourselves here gathered—presumably that's already been accepted—but the invitation and the opportunity to open the gateways and the doorways for the Great Return of response, return of the substance of the earth and the sacred systems of the earth, and the world, to the LORD of Heaven. “Return unto me, and I will return unto you.” That has been the promise, and fulfillment has always been at hand. In relationship to that Great Return, Uranda said this in a Class session in 1953:
“We have come to the next step. This is the period when Mother God must come into her own, or man is lost. If he continues to cling to the old concepts with respect to God he is going to fail. How are you going to have the Child without the Mother? Jehovah is Mother God, and the manifestation of the [Child or the] Body must be in relationship to the Mother.” We have Father God in the invisible realms of heaven now, and Mother God in the visible, and we have not yet let Mother God have a body. “And until we let Mother God have a body, Father God, in the invisible cycle, cannot have any real meaning on earth to bring forth the child in relationship to individual living, or living in the kingdoms of this world, the mineral kingdom, the vegetable kingdom, the animal kingdom, etc.” And so, “This is the period when Mother God must come into her own, or man is lost.”
This is the Great Return that is so very important—“Return unto me, and I will return unto you” saith the LORD of Hosts. As sons and daughters of God, in representation of the Father and the Mother, we open the door for the return of the Mother, and the ongoing revelation of the patterns of life in the Family of Divine Man restored, and in all the kingdoms of creation, for the return of the Body and the substance of Mother Earth to the Father—all of which essences, Father, Mother and Child are present within us as individuals and as a body of people.
This heavenly world that prophecy says is to come, as we fulfil our part of the promise, has been in the process of coming for 2000 years in a very specific way. Being within the Heavenly Borderland above the fallen world that I am in but not of, [greatcosmicstory.blogspot.com/2023/03/the-work-is-not-finishedborderland.html] insofar as I am concerned the world to come is here. Heaven is here in a very real sense; the Garden is at hand, it is here; and the Lord has come to His Temple, in fulfillment of the promise through the Prophet Malachi, “Return unto me, and I will return unto you.”
All of us should be able to easily acknowledge that heaven is here—acknowledge that since that amazing period of time in the mid-1940s, in a very real way the process of the reunion of heaven and earth has been established in this world; and all of us are actually living and moving in an experience of heaven on earth now; not in its completeness, but this has happened, and it is happening. The seemingly impossible has been accomplished—the birth and the emergence in substance and in form of the Christ Body, the Spiritual Body of the Son of God. This has not happened in a body of people, however small a body, since before the fall of man. There has never been a Body of God sustained in heaven on earth since before the fall. The birth of the Spiritual Body, brought forth by Uranda and those who worked with him in its beginning formation, was accomplished, and we are a part of that beginning formation, which occurred not that long ago—1946. And this is a massive project, the restoration we call it.
Recently I did some research based on a transcript titled “Cosmic Ages”, released by Uranda in 1939. According to his dates it was about 28,183 years ago [greatcosmicstory.blogspot.com/2015/06/from-cosmic-uranda-2-1939-cosmic-age-or.html] that the inception point of the rebellion occurred, resulting in the fall of man—near the beginning of the 12th Grand Age, a Fire Cycle of 25,856 years duration, coming at the completion of a 310,272 year Solar Age. During the first 7000 years of that final 25,856 year Grand Fire Age, the Priesthood leadership worked from within the focal government established in the Seven Sacred Cities to bring man back into harmony with the government of heaven. 28,183 years minus 7000 years brings us to 21,183 years ago. At that point 21,183 years ago, the rebellion by fallen man, and the fall itself, was so complete that the Priesthood Government began to withdraw the Sacred Cities of the Motherland; and gradually over the next 8000 years all of the Seven Sacred Cities were removed from the earth, and the sinking of Lemuria resulted—the Motherland sank approximately 13,183 years ago. 21,183 years minus 8000 years brings us to 13,183 years ago. Atlantis sank about 1000 years later, approximately 12,000 years ago. Uranda writes: “It was during that time [8000 years] that the number of those who rebelled against God increased, and the number of those who obeyed God decreased, until at the time of the submersion it was necessary to remove all the remaining Sacred Cities from the face of the earth and leave man to his own destruction. When the God Beings functioning through the last three remaining Cities—the cosmic vibrations which had been functioning through the perfect consciousness therein established—were forced to begin functioning through the twisted consciousness of fallen man, the earth was thereby thrown out of polarity, and the subterranean supports of the Motherland, or of Lemuria, were caused to crumble and Lemuria settled beneath the surface of the waters which are now called the Great Pacific.” And so, says Uranda, “It has been 28,183 years since the fall of man”—the beginning of the rebellion and the fallen state.
Then, about 400 years after the beginning of a new 310,000 Solar Air Age in 388 BC, and the beginning of a new 25,800 year Grand Water Age, and the beginning of a new 2154 year Ordinary Water Age, the LORD of Lords incarnated as the the man Jesus—approximately 2023 years ago. The Master came into incarnation to initiate this particular phase of the restoration that we are in now. He came in order to allow the conception of this Christ Body formation that is now present—this same Body that Uranda came to bring into manifestation under the command of the LORD of Lords, and by reason of the Commission given to Uranda, in this function as the Lord of Truth for this Outer Triune World. As we can see from this brief outline, the restoration of mankind is a massive project.
This Christ Body continues to grow and develop, and as long as we speak the Word and provide the substance, and hold strong the vibrational hedge related to this ongoing formation, we have the experience of being in Heaven, being in the Garden, being in this Spiritual Body, in the world of the fallen condition but not of it. This is not just a theory—it has happened. It is happening, and the heavenly world on earth is here now for anyone who does what is required in their own life to experience that as being so.
This realization brings a tremendous sense of humility before the greatness of what is yet to be done under the hand of the LORD of this creative cycle of restoration. Having returned to Heaven, to the Garden, it is natural to acknowledge and recognize the One Who is LORD and KING. I am focused in One who is Supreme, Our LORD; but also focused in many who serve closely with Him, His primary Archangelic representatives, and His angels on earth, such as you and me in this Spiritual Body now taking form, which has many aspects to it. But our work is centralized in the return of the earth, the form for the incarnation of the spirit of Mother God, to Heaven and to the LORD, so that Heaven and Earth are allowed to be One again.
The Spirit of the Single Eye in the Head of the Body comes to focus right here, in the pituitary in the center of the forehead, in the Spirit of the Womb, the Spirit of Truth, the Spirit of the Mother—in love with the Spirit of the Father, the spirit of love focused in the Pineal, present in the pattern of the head of the body of the individual, and the Head of the Archangelic Body, so that life and life more abundant can be born through the Christ Radiance—Shekinah—the focus of spirit on earth, moving through the pure heart in blessing, benediction, with a single-minded devotion to let all substance rise up and return home to the LORD (bring all the tithes into the storehouse) that the spirit and substance of the New Earth might blend with the spirit and substance of the New Heaven in me and in you, and in this Christ Body.
There is something of considerable significance that I would like to begin to open up, so that we can entertain it in the months to come, and discover what opens further in services, and in other venues. And all venues that serve the LORD of Heaven on earth in this day are vitally important to what is transpiring; each one is responsible for a different level, range, or dimension of substance, revealing certain aspects of the Spirit in the One Body, functions that are absolutely essential—and more venues for generation will develop in the days to come.
Relative to what I want to consider here, Uranda spoke these words to a small group that gathered with him in a sanctuary space in 1949, mostly women: “All together, you provide that focus of Divine Womanhood as you are centered in your QUEEN, by which the restoration becomes possible, providing you are honest and true.” In our services and meditations in the past we haven’t spoken much about the QUEEN of Heaven and Earth. We talk about the KING of Heaven and Earth. I think there's something we need to share this morning that will open a door of Great Blessing, as we move in the cycles of resurrection from this day forward.
Uranda said this in 1952: “Do you think the Master's life was without love? No! Mary of Bethany was his sweetheart. Mary of Bethany provided the centering, from the standpoint of the negative aspect of being, for that outworking for which He was on earth, and for which He labored.”
I'm sure that a lot of you, probably mostly the women but perhaps the men too, are aware that there were a significant number of women disciples of the Master when He was on earth, women who were absolutely vital to His ministry. I went through the Biblical record and did some research, and I found nine women named, identified, characterized—significant women. A number of them were named Mary. Mary and Martha of Bethany were two of His most relied upon women, in terms of the core of His Body of women disciples. Others named are Mary Magdalene, Joanna, Susanna, Salome, Elizabeth and several Marys. A number of these women were wealthy and they provided substance, funds, for His ministry as it was developing. In the Biblical record, by the time that His ministry was over He had eleven primary men that were named. There is something significant recorded here about the composition of His ministry—albeit mentioned ever so briefly—in terms of the angels who incarnated to be with Him, female and male, and the work of gathering those ones. Substance began to gather around a Core of men and women that was centered in Jesus, and Mary of Bethany.
I think it is altogether fitting that very little is said, and very little is known in general about Mary of Bethany. We know how the ministry of the Master Himself was corrupted very shortly after He was here. The Great Return relates to the whole, and there is something we must understand about the defilement of the earth and of the feminine vibration, wisdom, the Mother Presence, that occurred at the time of the fall, when those who were supposed to be the sons and daughters of God became the sons and daughters of perdition, and took over, and usurped the earth, the substance and body of the Mother, and raped it, and maintained that state of rebellion and defilement for the past 28,000 years. And this fallen state continues to this day. Naturally there would be a very great deal of care on the part of the Master about the manner in which He exposed this one, Mary of Bethany, who came into incarnation on earth to be with Him and form that Innermost Core of essential generation, that, as it was maintained in the Holy of Holies and the Holy Place, it would be allowed to expand outward in rings of development of a Spiritual Body, under His guidance. Perhaps you remember this passage in the Book of John, Chapter Twelve—versions of it are recorded four times in the Gospels, each one framed a bit different:
“Then Jesus six days before the Passover came to Bethany”—just six days. You can imagine, if you know something of great magnitude is coming your way in six days, you will be feeling it coming; you will feel the weight of it, the density of it, the significance of it, and the challenge of it. Even in the minor things that we have to face in our world day-by-day, we feel the shadow of it coming. This was six days before the Passover, and He knew what was coming. “Then Jesus six days before the Passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead. And there they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.” One can feel the substance rising from that core interaction of spiritual intimacy, in the portrayal of that crucial scene and movement. “Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. Then said Jesus, Let her alone: against the day of my burying hath she kept this. For the poor always ye have with you; but me ye have not always.”
These three words have resonated in me for many years: “Let her alone.” As the command of the LORD to the satanic government of this world, as it relates to the body and substance of the earth, of the Mother, of the QUEEN, He said, “Let Her Alone”, and that command resonates in this day. Now we're not just talking to or about earthbound men and women; we are talking about that which is most holy and most sacred, as it relates to the whole earth, and the Royal Household of the KING and the QUEEN, of which the sons and daughters of God are a part. Let Her Alone! That command resounds to this day; and it should be resounding through us, as we are sons and daughters of God incarnate here and now. There shall not be any violation of this sacred presence, this holy manifestation, only known in the Holy Place and in the Holy of Holies.
Here are a few words written by Uranda in 1939: “All God Beings are under the Law of the Positive and the Negative, and so are they male and female. The Great Master came into the outer planes to bring the truths of salvation to mankind.” And while He was on earth, under the Law “He could not marry during His life on earth.” We won't go into that right now, as to why the Law worked in this way relative to Him while He was incarnate; we will just accept it as fact. But under the Law, “He could not marry during His life on earth, though His Cosmic Beloved incarnated to be with Him during His outer ministry. Mary of Bethany and the Master Jesus, being Cosmic Beloveds, were very close sweethearts during all of their outer life manifestation. Let it be noted that Mary of Bethany was not Mary Magdalene, who anointed Jesus.” They were two different women. We could go into that another time, considering Mary Magdalene, without regard to any of the dubious statements made about her in popular culture these days; but we could examine it and gain a feeling for the significance of what Mary Magdalene brought as a vitally important disciple of the Master. However it was Mary of Bethany, His Cosmic Beloved, who “incarnated to be with Him during His outer ministry.” As Uranda emphasizes, “Mary of Bethany and the Master, being Cosmic Beloveds, were very close sweethearts during all of their outer life manifestation.” Also note that “Mary of Bethany was of all women, most beautiful, holy and pure… and they are our great KING and QUEEN.” Uranda also tells us that the God Being, that angel who incarnated as Mary of Bethany, “has not incarnated since that time. She ascended with the Master Jesus” when He ascended.
Perhaps that's enough for the moment, except to emphasize that, from this point on, when we speak of our KING—and if we're inside the Heavenly Borderland, in the Kingdom, we have a very vivid awareness of the KING of the Kingdom, always—and when we speak of the KING, or the LORD of this Body that is now developing, we should also immediately recall that in the Kingdom there is also the QUEEN, just as real and present as the KING of the Kingdom, and just as vital. How can there be a spiritual conception, brought about by the vision and the presence of the KING, if we don't have the conception brought about by the vision and presence of the QUEEN as well—the male and the female?
And in this regard, we think of those cycles that the Master set in motion over 2,000 years ago, cycles that have worked subconsciously and to some degree consciously, to bring us to the point where Uranda, the Lord of Truth, was able to incarnate and remind us of these things. And working throughout the cycles of his life, Uranda came to the point where, as a King in his own right in this outer world, representing his KING and QUEEN, Uranda drew to himself his Queen, without whom things would not have developed as substantially as they have—and here I speak of Kathy Meeker. And so, through Uranda and Kathy there was a representation on earth of the KING and QUEEN of Heaven and Earth; and therefore, because of the blending in the two here below, in relationship to the two above, they were able to bring forth through their ministry together that which we now know—this Spiritual Body. And more is to come for all of us, as these things are unveiled, and the Spirit of Truth brings all things to remembrance.
So, in the days to come when we think of the KING of Kings, we should think of the QUEEN of Queens as well, and recognize that 2000 years ago they incarnated together to accomplish something, and there was cycle after cycle after cycle of spiritual conception because of their communion together—and all of this has implications for us now. The Master went frequently to Bethany, because that was His greatest sanctuary, that was the one place that He had on earth to lay His head—and fundamentally they maintained the hedge in a Core sense in that home in Bethany, those three in particular, Mary and Martha and Lazarus, in that sanctuary; and His disciples and others, male and female, frequently came to be with them. And then, in this period of time, a week before the Passover, when Mary of Bethany anointed His head and His feet and wiped them with Her hair, there was something extraordinary taking place in that vibrational space, in terms of the generation of substance that was gathering and allowing Him to move within a somewhat expanded angelic hedge—such as it was, not very much provided by people in general—provided by a few as He moved into the pattern that we know as the Crucifixion, when that which was provided from above was met in that which was provided from below, and there was angelic care present at both levels. There should have been more on this side of the equation, but it was enough. And we know that the beloved disciple John also played a vital and central role in all that transpired during the life of our Master on earth, and subsequently.
And so, with this consideration, through our developing awareness of the KING and QUEEN of Heaven and Earth—with just the little that we know, in the sense of becoming aware of it, not that our minds know very much—in the days and weeks and months to come we can take all of this into our sanctuary space and ponder it, and see what more comes clear in the heavenly space we each maintain. This is all part of the Great Return of the stolen substance, this recognition, first of the spirit of the Mother in oneness with the spirit of the Father, and the great care that the Father, the KING, has taken to bring it to this point, so that His QUEEN could begin to be known once again in our consciousness in this day. And the Mother will not be defiled, and Her Body will not be raped again by fallen man.
We care for all of this in the Holy Place and in the Holy of Holies [greatcosmicstory.blogspot.com/from-holy-uranda-july-17-1953-class.html] in the Temple of Light which is alive here and now; and we have an opportunity to ponder the presence of the KING and the QUEEN in the Heaven that is here right now, the Heaven that I and you inhabit, and have done without even knowing it, really, through all the years of our life. It's been here all along. Now we know it, and we tend it with greater care and understanding than ever, that the work might be finished. But it's a big job, so it's going to take a while to finish it. It's going to be one generation of substance, but within several generations of people carrying forward.
In this transcript in which Uranda states that this is the time when Mother God must come into her own or man is lost, [greatcosmicstory.blogspot.com/2021/05/mother-god-must-come-into-her-own.html] he emphasizes that it is in this 2160 year Air cycle that things become absolutely critical. And certain things need to be achieved in specific phases during this 2160 year Age—this period that began around 1768, near the beginning of which Uranda then came into incarnation, and Martin. And we came as well. So this is just the beginning of things, obviously, when we think of what it would actually take to have this whole human nature scene cleaned up—it has taken 28,000 years to get into this mess, and it will take some time to have it completely cleared up. When we first considered these things years ago, we may have thought, well, this is going happen in forty years, and it will all be over. Well, certain things need to happen within certain definite time frames; but in the larger picture, in terms of the whole mop-up operation, it is within a longer period—not that long really in Cosmic terms—but it's going take several incarnations of angels, well trained to steward the process. This is our responsibility. This is our joy, akin to the Master's joy, to play our part in the Great Return and the finishing of this Great Work.
a Temple of Light service
