The One Law — Sex In The Divine Sense

The  One  Law  —  Sex  In  The  Divine  Sense

from

  Sex  and  Spiritual  Intimacy

Martin Cecil   January 11, 1958

 

There is nothing indiscriminate insofar as the function of the priesthood in the holy place is concerned.

  

In the Book of Revelation there is mention made in relationship, particularly, to the four beasts and the four and twenty elders, that they would be made kings and priests unto God, to rule on the earth. The terms "kings" and "priests" might well provide us with a basis for meditation. A king, as we already know, symbolizes in the Bible the human mind—the king or Pharaoh or Herod, the human mind—usually in the fallen state. But, seeing as God created the mind of man, we recognize that there is a correct place for it, and that the king might not necessarily refer to the fallen human mind. Our Master is referred to as the KING of Kings. We have here something rather interesting. When He came into the world His approach in ministry was from the standpoint of the second plane, the mental plane, the plane of the king. The mind of man, when it was first created by God, was created to be a king on earth, to rule on earth. 

However there is that, of course, which is higher than the king: the priest. The priest refers to the correct function from the standpoint of the spiritual expression plane of being. So we have the mind, symbolized by the king, and the spiritual expression in you, in anyone, as it comes to focus, symbolized by the priest. And there is that which is above the priest: the Lord.  Insofar as you as individuals are concerned, that would refer to your own God Being. And there is, of course, that which is above your God Being. However you do not need to particularly concern yourself with that, because everything that is above your God Being is just the way it should be. The pattern is right; it is all coordinated; it is all integrated; it is all one thing. It is that which is below that requires attention: the level of the priest and the king. 

Now the king must be willing to come under the control of the priest in you, and the priest of course ministers before the Lord. The spiritual expression levels of your being constitute the realm of the priest. Now I suppose we could carry it further, below the level of the king, and perhaps we would use the term "prophet" in relationship to the physical aspect: prophet, king, priest, Lord. A  "prophet"  indicates the form on earth through which the word of God, or the act of God, finds expression, and could relate to the physical levels of being. The Old Testament, particularly, gives a record of many prophets, and we remember that the Old Testament has primary concern with the First Sacred School, that which was from the standpoint of the physical approach. 

When our Master came, His ministry was introduced by John the Baptist, who was considered as being the last of the line of prophets. Our Master indicated at one point that of those who were born of women he was the greatest, but that the least in the kingdom of heaven was greater than he. Here we begin to see movement from that level to the next: from the physical level to the mental level, the kingdom, the place of the king, the realm of the king. Now that kingdom, insofar as we are concerned now, is at hand by reason of something else: the level of the priest, the spiritual expression plane of being, which is the level of our approach. So insofar as each individual is concerned, then, there are these three aspects. We have spoken of them as body, mind and spiritual expression, and have coordinated these terms with prophet, king and priest. That is true of each one. When we consider the whole body of mankind we recognize that there are those who function from the standpoint of the priesthood, there are those who function from the standpoint of the king level of being and those who function from the standpoint of a prophet level of being. 

That which is needed on earth in order to make possible the development of the pattern according to the divine design is the priesthood, that which provides the connection between God and the king, between God and the means by which human beings function in a practical and meaningful sense here on earth. So we are particularly concerned with the development of the priesthood, because as long as the king of the outer mind tries to function without the priest, or without regard to the priest, as the case may be, we have the state of the fallen world: the mind of man separated from God. The priest provides the connecting link between God and the king, that which permits the establishment of government on earth. 

As we have noted, those who come into the holy place must come in completely, body, mind and heart. We cannot leave any parts outside. So the coordinated function of the three levels of being, as symbolized by prophet, king and priest, is essential to those who share in establishing the true priesthood on earth in the holy place—body, mind and heart; all of you—that there may be true men and true women, both serving in the holy place, together, in oneness, as a part of the body of the priesthood. This indicates the correct relationship between men, between women and between men and women—the right pattern, that which is truly fitting, right and proper in the sight of God. 

There have been many concepts developed, even in the scope of our own ministry, with regard to these things; but there is that which needs to be seen clearly, with understanding, in relationship to things as they actually are. We do not wish to hold theories or to maintain beliefs that do not harmonize with the truth. When we begin to move into a consideration of proper relationships within the pattern of the body of the priesthood in the holy place, we necessarily touch the realm that human beings think of as sex. Actually, of course, all of our considerations in relationship to the holy place and the things of God are concerned with sex as it actually is, not, certainly, simply as human beings think it to be, because their view in the matter tends to limit itself to a certain field in the physical plane of being. 

Now the human viewpoint in regard to that is very much distorted, of course, very limited, so we could not say that sex as human beings understand it is included in our consideration; but that which human beings have misunderstood in relationship to that level of sex is included in our considerations. Actually, as we have before noted, the One Law, of which you have some understanding, is very definitely related to sex in the divine sense, and all function relates to the One Law. When we understand how the One Law operates, finds its proper application with respect to any field of function, all fields of function, then we are capable of correct function, and that is function in sex in the divine sense. Now you can see that that covers a very much greater scope than what human beings usually think about in relationship to sex. But we cannot exclude those levels of sex which human beings have so distorted in their own approach to them, because it is all one thing, and the One Law finds application all the way through in relationship to all levels of being, with respect to all function. 

You can recognize that when you carry on a conversation with a person there is actually function in sex in the divine sense; the positive and the negative are in operation. I don't care if the conversation is between men or between women, or between a man and a woman, there will be that which finds positive expression through one, and if it is to be a true conversation there must be response on the part of the other, and then the pattern may shift around so that the positive is on the other side. We have in relationship to all things this function between the positive and the negative. Now to imagine that physical sex is involved in all these patterns of association is ridiculous! There are those who have attempted to make it relate to everything. It doesn't! Sex relates to everything, yes, but not simply that particular level of function in sex. 

So there is a proper pattern of relationship within the body of the priesthood which is contained within what we call sex, or we can use that word to describe it; but the pattern of oneness which is essential relates to the spiritual expression level of being. Those of you who have attended the Class on Sunrise Ranch may recall Uranda emphasizing the necessity for a server to establish a pattern of spiritual intimacy with the servee. Now that is exactly what it should be, spiritual intimacy. There are those who have not understood how to let it be maintained under proper control at the right level of being, and it has tended at times to move to levels where it should not be. 

If we are to function together in oneness in the body of the priesthood there must be that spiritual intimacy. But let us not imagine because there must be that spiritual intimacy that that somehow opens the way for intimacy to appear at the other levels of being, and particularly from the standpoint of the physical level of being. There is a divine design. It comes down from God out of heaven, and our concern in the matter is to receive it at the spiritual expression level of being, that we may establish a spiritual intimacy that does not cause anyone to imagine that somehow there will follow a pattern of intimacy which extends to the other levels of being. 

There is nothing indiscriminate insofar as the function of the priesthood in the holy place is concerned. There is an absolute control there. Those who serve in the holy place are of course servers, and there is the necessity of developing patterns of spiritual intimacy with those whom we serve, otherwise we cannot serve them in any effective sense. But the absolute control from the standpoint of that which is coming down from God out of heaven must be established and maintained. 

As I pointed out, as we move into the holy place, going on through the cloud of glory, there is an intensification of the light and of the fire. It becomes possible to see more, to understand more, to comprehend more in the light, and there is an intensification in the feeling realm, in the heart. That is what happens as we move on through. Now, I pointed out the dangers of losing centering, because the intensification of wrong feeling can come just as violently, as strongly, as the intensification of right feelings, should the centering be lost. But I want to make very sure that you are going to let things be under control as we move into the Shekinah pattern of being. 

There are many things in relationship to the patterns of sex in the physical sense which are fitting and right from the divine standpoint which might not be considered so from the standpoint of fallen human beings. But I would not wish anyone to jump to the conclusion that they know exactly what those patterns would be and that therefore they are capable of functioning in them, because that is not so. There are many things in the divine design that, because man has distorted them and established them on the wrong basis, are considered to be evil by man. They are not evil at all insofar as the divine design is concerned. But remember that the truth contains both the elements of design and of control. There is an absolute control. There is a right function. It is not an indiscriminate thing. That needs to be recognized most clearly as we move into the cloud of glory, so that you let the control be maintained where it should be, in the recognition that there will be and should be an increase of spiritual intimacy, which of course provides the basis for the pattern in form of the body of the priesthood. I do not want anyone jumping to conclusions! There is the need for control and for right function according to a sense of the fitness of things, on the part of both men and women. 

Our field of consideration is a difficult one to approach because of the tendencies of human beings to misinterpret what is said. Nevertheless it is necessary to say something and begin to develop some understanding with respect to these things. Above all, I am concerned that there should be control as we let the intensification come, for it will move through you, if you share in it, in body and mind and heart. Human beings so easily clothe what they feel with bodies of their own devising. An intensification of feeling in body and mind and heart so often causes the individual to indulge in vain imaginings. He interprets that feeling in relationship to this one or that one, instead of just letting it be what it is and let the Lord give it form in His season. There is a need for patience. 

Patience is one of the outstanding qualities or characteristics required by those who would function in the holy place; patience with yourselves and with each other, patience without judgment. Let each one come into the holy place in his or her own way. You all are coming. No one is excluded. Do not judge each other, but help each other. Be patient with each other. Be understanding with each other. As the natural increase of spiritual intimacy comes, let it be held under firm control, so that you do not start misinterpreting it. Even with the little intensifications we have had in times past there has been enough misinterpretation, and enough problems consequent upon it. 

As members of the priesthood, serving in the holy place, it is natural that we should have spiritual intimacy. We are functioning in the holy place, the spiritual expression plane of being. Let us let it be right at that level, held under firm control, so that you may participate in allowing the body of the priesthood to take its proper form in season. Do not indulge in daydreaming or in vain imaginings! 

I thank God that I have been able to touch on these things with you to this extent at least, that you may remember my words, that everything may be right and accomplished decently and in order, to the glory of God, that we may share together in allowing the body of the priesthood to appear on earth with that effectiveness which will allow the control from God to begin to be extended to the king, the mind of man. That control cannot come for the mind of man until there is established the connecting link, the means, the machinery, in the holy place.

You may begin to see, as you meditate upon these things, that the way by which the purposes of God are achieved on earth is really rather simple, and absolutely certain.  Let us share in giving the Lord the opportunity for the accomplishment of His purposes, as we stand together in close oneness in the holy place.

© emissaries of divine light

That Which Ye Do

That which ye do

is that which all responding ones are inclined to do

Thy vibration becomes their vibration

thine attitude becomes their attitude

thine action becomes their action

thy realization becomes their realization

thy response becomes their response

thy joy becomes their joy

thy peace becomes their peace

thy love becomes their love

thy vision becomes their vision

thine assurance becomes their assurance,

thy trust becomes their trust

thy Temple becomes their Temple

thy Lord becomes their Lord

and as thou art faithful in Service

so are they also drawn into faithfulness of Service

according to their Places in the Cosmic Plan

therefore

That which ye would that the world should do, that do

That which ye would that the world should feel, that feel

That which ye would that the world should find of holiness and joy in all of its functions, that find

Uranda   1938

Every Hidden Thing

from

Every  Hidden  Thing  

Martin Cecil   August 8, 1976

 

I was speaking of Nicodemus and the Master's words to him. Here are some of them. He was speaking of condemnation, of the fact that human beings are condemned by their own failure to accept the truth in living. "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."

We might look at this from the standpoint of our own experience. We can easily, I'm sure, look out there in the world and see all these people floundering around in darkness and quite unwilling to come to the light. But what about us? What do you want to keep under wraps?

I'm not suggesting that it is wise or proper to talk to everybody about matters that are of intimate personal concern. There may be those things in our experience of which we are ashamed or about which we feel guilty—there surely are. There may be fears and so on. Such things we usually like to keep under wraps, and if a person does talk about such things he usually talks about them with the wrong person or people. Such things remain evils as long as they are kept in the dark. Only when they are brought into the light may what is wrong about them be dissipated and what is right about them be revealed, because with most things about which human beings are ashamed and feel guilty they would be surprised to find that their sense of guilt and shame was largely based in a lack of understanding. 

Now, for understanding to be experienced the light must be approached, because you can't see in the dark, and what you think you see there in the dark is not the way it really is. Where is the light going to come from? Well we would, I suppose, probably say, "From above." We don't expect it to come bouncing at us out of a hole in the ground, do we? Physical light comes from overhead—that is, natural light, and even this artificial light. We have to look up. We have to move up if we are to move into the light, into where the light is. 

Now there are those who diligently confess their sins secretly before the Lord who in such case is imaginary. That's not too difficult, bringing, supposedly into the light, these things before the Lord, who may or may not be present. But there is a need that deeds be brought into the light, not into an imaginary light, but into a real light—the light of understanding, so that having eyes, we may see, and having ears, we may hear, and having hearts, we may understand. This requires that there must be someone present on earth, where we are, who has revealed the reality of spiritual expression and has consequently proven trustworthy. 

There is a need that what a person is inclined to keep in the dark should be brought to the light, to someone who has proven spiritual authority and spiritual expression in living, and has proven trustworthiness. Anyone who is in such a position is willing to provide a facility, shall we say, by which a person may bring his doings in the dark into the light—not because the one with spiritual authority is especially interested in what these dark things are, but so as to provide an opportunity for the person who brings these things to be honest. A person must be honest if he is to know the truth. That should be self-evident. If there is an unwillingness to prove honesty, then there is an unwillingness to know the truth. Honesty requires that one bring those deeds, actions, words—even thoughts—that are hidden in the dark, into the light.

What is in the dark needs to be brought into the light, and it is done by reason of someone. There must be a person to let it happen as it must happen. An invisible Lord doesn't do it, as witness the state of the world. There must be those who are in position to provide what is necessary of spiritual authority, and to be capable of receiving what's brought; not that what is received is going to be mulled over at all, but to give the other person an opportunity to give it away. And when it happens that way, as I say, one will discover that the black picture of this thing is probably not as black as you made it out to be, because your judgment of it is based in human views and not in spiritual orientation. Because the fact of the matter is that there is nothing within the range of human experience that did not originate in some way in the truth. There couldn't be. There is nothing else to originate from. No human being ever invented something out of nothing. There is always something back of whatever it is, and if you trace that something back far enough it'll be found to relate to the truth.

And so the necessity for guilt and shame begins to pass away, because whatever it was that caused guilt and shame is dissolved. It either has passed away, gone, because we're living in the present, not in the past or whatever it was has been transformed, transmuted, so that we see it with new eyes and become aware of how it is included in the design of truth. Then there's nothing to be ashamed about. But how difficult it seems for a person to bring something of this nature into the light. As I say, sometimes he doesn't mind discussing it with somebody else, or others, in the dark, but to bring it to someone who is in the light, there's a great hesitancy about that.

The hesitancy is sometimes because there is something rather enjoyable about this thing and the individual is afraid that he might be told, "Stop it!" Well, if you know anything about spiritual authority, that's not the way it works, because you have to take responsibility yourself, whatever may happen, and you can't say, "Oh well, someone else told me to stop it, therefore I'm going to stop it." Or, "I'm going to try to stop it"—at least that's usually the attitude that's taken. But if you're trying to do something, you're not doing it. You can't put your responsibilities onto anybody else. As you become aware of the truth, and you are a person of integrity, all you wish to do is to express it! That's the natural thing to do.

Every hidden thing needs to be brought into the light. If there are hidden things insofar as you are concerned, they will stay there festering and governing your expression of dying until you're dead. How much more sensible, and how much easier in fact, it is to bring these things into the light. And there is all kinds of opportunity to do it. You know how it can be done. You're very fortunate in that regard. All too many people don't and those people who don't will never come to know unless you have done it and therefore are in position to offer the light to them.

I have touched upon these matters because they are vital to momentary living by which unified radiation based spiritual agreement becomes possible.

© emissaries of divine light