The Real Stature Of Angelic Nature

The  Real  Stature  Of  Angelic  Nature

Assembly  Session

Martin Cecil   April 11, 1979

The real stature of angelic nature—or particularly archangelic nature—is very impressive, but not to human nature. This stature is only seen, recognized, by reason of spiritual perception. The human mind is impressed perhaps by its imagination, its concept, of God Almighty maybe, or of Jesus, but is not impressed by the reality—simply because it doesn't see it. It requires spiritual discernment to behold the tremendous stature of angelic and archangelic nature. It is unbelievably more immense than human imagination could conceive.

We need to have this sensing of the greatness, the immense stature, of divine nature—not only seeing it in relationship to someone else through whom it may have been or be being revealed to some extent, but in one's own experience, or in relationship to oneself. One may not have the adequate experience yet, but there is the necessity of knowing that it is there, of knowing that we are not associated with anything small or insignificant. Sometimes when there is consideration of the few numbers of those who are beginning to open their hearts toward the reality, there is the thought that it is very small. In appearance, maybe so. But from the standpoint of the divine nature which is emerging there is nothing greater on the face of the earth. There is nothing more immense. There is nothing more powerful. We sense this increasingly to the extent that we ourselves share in allowing this stature to be made evident by reason of our own living, because we are aware of the tone of life which is a great and all‑inclusive tone. And we are beginning to share the expression of that tone by reason of our own thoughts, by reason of our own words, and by reason of our own action.

We see that heaven has been waiting to be experienced by those who dwell on earth—to be experienced in human consciousness. What is the quality of heaven? What is the overall characteristic of heaven? What makes heaven heaven? It is said that God is love. All is love. We need not only to find out what love is for ourselves, but reveal it by reason of our living. In fact, revealing it by reason of our living is the way we find out what it is.

From the standpoint of our dimensional experience, love is the substance at every level. There is no level of what is known in the dimensional world, of heaven or earth, where the substance of love is not. Love is the tone which we may sense and which may provide the base, the foundation, for living. Love is substance. The whole of the dimensional world, which includes the visible universe, is filled with this substance. It is this substance that makes the dimensional world possible in all its ramifications. Our association and experience, in whatever measure, with angelic being and angelic expression is associated with this tone, enabling the encompassment of our worlds. Our worlds are filled with this substance. And we ourselves are composed of this substance, in representation of the Lord, of this tremendous character and stature. We find ourselves in position to encompass our worlds.

We have, individually and together, the opportunity of encompassing these worlds in what might be recognized as a horizontal way. These worlds extend out from us horizontally. But obviously there must be more to the encompassment of our worlds than merely the horizontal. There is back of the level of physical substance a number of other levels of substance which we have considered on the basis of the total of seven. In other words the seven relates to the vertical, or the perpendicular, component. There is much more to our physical world than physical substance. Having been born into human nature, we have been oriented in physical substance.

Now we begin to find our orientation being lifted up so that it includes other levels. Each of these levels is at least as important as the physical level; each level has greater stature than the one below it. We can see it perhaps in the dimensional sense as occupying more space. The physical level occupies the least amount of space. We can see that rather clearly in the universe. The universe is mostly space, apparently, with just a little physical substance dotted around here and there. I'm speaking of "little" in relative terms, mind you, relative to the immense amount of what used to be supposed to be empty space.

We see the same thing to be true closer to home, relative to our own physical bodies, for instance. We've always been inclined to think of our stature as being how high we are physically, or perhaps how broad—either way. But this is not the real stature. Obviously so, when we begin to see the immensity of divine character and the divine nature. But this is reflected in the dimensional world, so that there is the mental substance which occupies the space of the physical substance but extends beyond it. And we may, considering all the various levels, see that each higher level of substance occupies the total of the lower levels of substance and extends beyond, so that when we come to the seventh, which is the pure substance of love, could we estimate what dimensional stature that has? There should be a sensing of the fact that our character, spiritually speaking, divinely speaking, even in the dimensional world is immensely greater than what we have thought of ourselves physically speaking.

We all have, dimensionally speaking, a stature of which we have been virtually unconscious. Perhaps we are still unconscious of it to a high degree but we at least have some perception of its reality, so that when the angelic expression is allowed to emerge, to come forth, there is the evidence then of an immense stature. It's not a little thing.

This coming forth is made possible by reason of the substance present in the dimensional world for it to happen. It is the coming forth of a reality that is undimensional. It is caused to be dimensional by reason of the substance. There is just one substance, and that is the substance of love. What we call physical substance is the substance of love at the physical level. We have thought of the seventh level as being characterized by the spirit of love. It is so characterized because of the substance of love, which fills all the space that there is, dimensionally speaking. This substance of love assumes different characteristics. It is differentiated by what may be referred to by using the word "truth." It could be said that truth is the design of love. Truth sets the design for the qualities and characteristics of love at the various levels of love's expression.

Looking at it this way we may see once more that at the sixth level the quality of the substance is described by using the word "the womb." This is the level for the manifestation of what is spoken of as the spirit or the womb. The use of this word indicates enfoldment. Love is the substance all the way through. Love therefore is present at every level in the pure nature of its substance. But in the process by which the expression of love is brought forth, both in the creation and in the operation of our worlds, there is a level of love substance which enfolds all other levels. It is a modification of the pure substance of love already present, a modification which allows a certain design of that substance to put in an appearance. It could be said that the original substance is designless; there is no design present in it yet. The substance is available to allow the design to emerge. And the truth is what makes is possible for that emergence. The design is in the truth. And the first aspect of that design is describable by the word "womb" because it is the enfolding substance, the enfolding substance which contains all the other levels of the substance of love in the design which are yet to be brought forth.

Here is the creative process in operation by reason of dimensionless spirit being brought to bear in dimensional substance. The design makes possible the bringing forth into expression of the real stature of divine being. All this is to make possible the expression of God in the dimensional world in a very specific and direct sense. We have noted that God in action on earth is described by using the word "Jehovah." This is God in action on earth by reason of man. Such action is impossible without man. Because man has not been available for this expression for quite some time, the action of God in a direct sense has been absent. What would occur if there was the total means for the expression of God is unknown. This eye hath not seen nor ear heard. It is possible to indulge in imagination as to what it might be but impossible to know what it would be, except by letting it be.

Now obviously we can't, as a small group here, let it be for the whole world. We can let it be for ourselves. In view of the fact that the true creation includes all mankind as the vehicle for the expression of God, if the expression of God only emerges through a smaller body than the body of mankind, whether a collective body such as this or whether through an individual body, it will not reveal what would be revealed if it was happening through the whole body of mankind. We can't create an isolated bubble of the garden of Eden, for instance, in which we might dwell at every level, because we are not isolated from the whole body of mankind. And what the restoration really is remains unknown until it happens for the whole body of mankind.

In the meantime we have our responsibility in the creative process which allows it to happen for the whole body of mankind. So we are not imagining that somehow we are going to produce the restored state on earth just by reason of a few people. We may experience what the angelic expression is in the present state of affairs the way things now are, and God is always very practical. He doesn't try, as many human beings do, to live in a condition which doesn't exist. The expression of God on earth must come forth in the condition that does exist. And God Himself is not averse to that; He knows that it is the only way that the restoration can occur. So there is the necessity of handling the circumstances that do exist, from the angelic standpoint, letting God be in expression in that setting.

We are here to allow the real stature, angelic stature, to emerge, not to be impressive to anyone but just to be ourselves.

© Emissaries of Divine Light

How Big Are You?

How  Big  Are  You?

Martin Cecil   1978

"How big are you?" Insofar as our physical forms are concerned, they are not all that big. But we realize that there is more even to the external manifestation than the physical form. There is the substance of consciousness which extends beyond the form. There are the levels of substance in this regard, seven such levels, of which the physical form is one. On this basis I suppose we could say we are seven times bigger than our physical form. Are you six feet tall? Multiply it by seven; that would take you up into the forties, wouldn't it? Even from the standpoint of our facilities of incarnation, we are not just as small as we thought. But is that the gauge of our physical size, do you think? That gives evidence of the fact that we must be bigger than what we create. We are able to encompass the creation. Let us not downgrade ourselves by assuming a false humility. If there is the inclination to say in any circumstance, "Well I'm only one person; what can I do about it?"—you are at least one forty-foot person. And if a forty-foot person looms on the scene I am sure everybody would take note and there would be a little hesitancy about contending. So let us be assured in this regard, partly because the facilities of incarnation are a lot bigger than we had previously thought, but also because we who incarnate are any size that is needful. We have size, magnitude, in the sense of the machinery of incarnation, sufficient to handle the incarnation.

© Emissaries of Divine Light

Animal Life Ray Good and Evil Sea of Glass Fourth Plane Attunement

Animal Life Ray,  Good and Evil,  Sea of Glass,

Fourth Plane Attunement

from a  Special Session  with  Uranda

March 15, 1947  Riverside, California

I have used animals to work out vibratory cycles in a good many instances when human beings failed me, and it has worked particularly with horses, although the same thing has been true with dogs to some degree. Animals function on what we call a Life Ray from the corresponding positive manifestation of the Inner Planes. There are not incarnations with animals as there are with human beings. The human being takes on the aspect of animalism, sinking below the animal in fact, when he cuts off the Current between the outer manifestation and the incarnate Being, with the exception that the same Current of Life remains.

The animal does not have an incarnate soul, so to speak, in the sense that human beings have. There are various degrees of intelligence and self‑consciousness in animals, with varying degrees of ability to think, as, for instance, with some dogs; but animals, or the animal kingdom, speaking of it in general terms, was created to have a manifest relationship on earth to man very comparable to the relationship of man to the God‑Being. The Life Ray of the animal, of course, was independent of Divine Man, but the animal kingdom was supposed to be subject to, or under the domination of, the vibratory focalizations of Divine Man, so that the animal kingdom should co‑ordinate with Divine Man as the manifest form of Divine Man should co‑ordinate with God‑Being. After man fell, the focalization or Radiation of self‑active consciousness which impinged upon the animal kingdom produced various changes and destructive results in the animal kingdom.

In the Orient there is a wide‑spread development of function with respect to the negative aspect of being which permits focalization of consciousness in the upper layers or strata of the Third Plane where, according to the consciousness so focalized, the individual feels that he has reached the ultimate where man, as a drop of water, blends into the Ocean of God in Nirvanic bliss. The development along the lines followed in these Oriental philosophies (though they may have a genuineness of principle in them) permit a high degree of coordination in the three phases of man that function from a focalization of consciousness in the upper levels of the Third Plane, which permits a high degree of attunement with nature and can be utilized from that standpoint to exercise control over wild animals to make them tame, or make them be obedient to the will, and to cause birds or animals to come peacefully into the focalization of Radiation and to harmonize on a peaceful basis; but such power, exercised in the animal kingdom, from that standpoint, while it is conceived to be evidence of great control, attunement or attainment, does not, in fact, signify that which it seems to signify, because it leaves the individual without unification in the Fourth Vibration where he may have the Firm Foundation.

All the ideas concerning the transcendental states of consciousness of union with the Divine in the state of Nirvanic bliss never allow the individual to reach the point where he is conscious of and, to a considerable degree, harmonious to the emanations or Radiation from the Inner Planes at the point of the Veil which separates the Third and the Fourth Planes; but such development does not permit the individual to penetrate through the Veil and achieve a state of oneness in relationship to the Fourth Vibration. He does not go the three days and one-half.

In the upper levels of the Third Plane, inharmonious vibrations cannot penetrate or remain. They cannot exist, and the states of Being, shall I say, with respect to the vibrational realm indicate these various upper levels are either that which is like a sea, or the various distinctions that have been utilized in attempting to convey an idea of that which is contacted in Nirvana, or in those realms even above the level spoken of as Nirvana, and that is simply contacting the level from which Divine Man is supposed to function with His attunement based on the Fourth Vibration. But these processes of development as practiced in the Orient never penetrate the Veil and, therefore, also remain fully and completely within the range of the Negative Triune World, although the Radiations received or attained to in these upper levels that emanate through the Veil permit such individuals to utilize, according to their concepts and states of consciousness, a high degree of Spiritual Power.

I might mention here, because it is a very important point, although it does not bear directly on our consideration of animals, the fact that such focalizations of consciousness which penetrate to the upper levels of the Third Plane from a standpoint of the self-active function of man, or growth and development according to these various philosophies, is that which maintains the Life Currents by which the world body of evil is permitted to be sustained. In other words, the disintegration that would naturally work out in the world mass is hindered and reduced by the fact that a comparatively few individuals in the world, by reason of what is generally classified as extremely good, contact and harmonize with very fine and wonderful Spiritual principles and are able to go through a process of lifting themselves, so to speak, or project this attunement by human effort, for a so-called good purpose, into these upper levels of the Third Plane where they become channels of the Life Current which flows through them into the world body.

All these individuals who have so attained come under the classification of what the world calls "masters" and they are good; they are wonderful, and in the world they do a great deal of good. They are invariably dedicated to the purpose of uplifting mankind, and their purpose, as actually fixed in consciousness, is to be a blessing to man, but because their attainment has been on a self-active basis which does not penetrate through the Veil and harmonize with the Fourth Plane, it is, in fact, a source of great evil, although they themselves are very, very good according to the highest and noblest classifications of the outer world.

That may seem like a startling statement but, nevertheless, it reveals the basic principles carried to the very n^th degree in relationship to the tree of the knowledge of good and evil. The highest good that man can attain through his eating of the fruit of the tree of the knowledge of good and evil always produces, regardless of man's intent and purpose, the greatest evil, not because that individual is basically evil and not because he has any intention that his function should be evil, because he is devoted to the good. He thinks to eat only of the good fruit of the tree but, in so achieving on a self-active basis, (and only through eating of the fruit of the tree by which he thinks to attain and be as God) he permits the Currents released in Radiation to be focalized in the specific channels of expression which such individuals are, and they are carried in strong Currents into the world body so that the world mass receives a high degree of the pure Life Current through such channels. And the decay and disintegration which would naturally result from the self-activity of that mass body, if the mass body had to depend upon the Currents of Life to which it may be attuned, is reduced to a tremendous degree because of the addition of the Life Currents through those individuals who have achieved to such a high degree of what the world classifies as mastership.

I shall leave that point there, but it was important to recognize these fundamental principles in relationship to a consideration of our relationship to animals because, when it is remembered that the animal kingdom was to be to man what Divine Man was to be to God-Being, it is seen that the Life Currents received in the animal kingdom through the Life Ray from the Inner Planes and focalized in outer manifestation constitute one side of the triangle by reason of which Divine Man was able to participate in creative activity in the realm of Nature; and so on that basis the animal kingdom was supposed to be enfolded in Man's Love, coordinated according to the Truths of Being, or the Pattern of Truth, and projected into the world through the consciousness of Divine Man.

The breaks between fallen man and the animal kingdom have had different degrees of influence upon different manifestations of the animal kingdom. For instance, the dog, as an outstanding and specific example, chose to go with man in the fall. Those wild animals which refused to accept the vibratory influences of fallen man and refused to be really tamed and domesticated are those which made a complete break, as far as such a thing was possible, from man's vibration and rebelled against man, developed ferociousness and meanness, and from that time onward depended upon their instinctive impulses received from the Life Ray and sensitized through the field of experience; but the dog, to illustrate, chose, as it were, not to break with man but to go with man in the fall. Of course, the animals that did not respond to man and are not subject to domestication were subject to the fall in any case, as much as the dog for instance, but it was a vibrational separation from man's focalization of consciousness. The dog, accepting or remaining attuned to man’s focalization of consciousness, is a remarkable example of faithfulness and devotion even under extremely trying conditions. The dog was permitted to remain that man might have an evidence, and an indication from out of the animal realm, of the manner and nature of devotion which the outer manifestation of man was supposed to give to his God-Being. Of course, the conflicts and breaks in the Current have produced many mongrel manifestations among dogs which do not provide any purity of evidence of this particular principle but, nevertheless, it remains to a remarkable degree in a large number of dogs; and that faithfulness and devotion to man carries forward even on the disturbed vibrational basis, giving man something of an example of the vibrational pattern which was supposed to exist between man and the whole animal kingdom, and also serves as an outer evidence to man, if he will but see it, of the faithfulness and devotion which the outer man is supposed to give to his Lord. Various aspects of this can be enlarged upon, but I think the basic principles have been touched upon.

*  *  *  *  *  *  *

The masters who have reached a high degree of attainment through self-activity cannot see beyond the Veil, though they think that the level to which they have penetrated is the ultimate. That is what they call the Absolute. These higher levels of consciousness to which they have penetrated are still within the range of the Third Plane, but they think that they have penetrated to the Absolute. They have no focalization in the Fourth, outside of the fact of Life. Until those channels which permit the Life Currents to be released into the world mass for self-active purposes are cut off, the world mass of evil is sustained. I am talking about the highest development in the Oriental philosophies which have reached the acme of development that is called mastership.

Until those channels which permit the Life Currents to be released into the world mass for self-active purposes are cut off, the world mass of evil is sustained. It is the highest possible attainment of the individual who eats of the fruit of the tree of the knowledge of good and evil; and all of the Oriental philosophies use the same pattern. The individual tries to lift himself according to certain laws and principles, and arbitrarily penetrate into the Realm of God. If they remain obedient to certain laws, and remain balanced, they can penetrate to the upper levels of the Third Plane, but not beyond—just on the inner fringe.  I wonder if I could convey a picture to you.  We will draw a line at the Veil between the 3rd and the 4th.

Three Inner Planes

+  positive triune world  +

-------  4th Plane   -------

heart realm

Veil  -------------- vibrationless  ---  formless --------------  Veil

upper levels of 3rd Plane

Sea of Glass or Nirvana

differentiations

-------  3rd Plane  -------

spiritual expression plane

differentiations

-------  2nd Plane  -------

mental plane

differentiations

—  negative triune world  —
Three Outer Planes

This is the Veil, the final point of distinction between the Third and the Fourth Planes. Here is the Fourth. In what we may call a layer here, the emanations of Radiation from the Inner Planes are so absolutely of the nature of the Inner Planes, and coming through with such solidity that, here, after the perception penetrates to this level, there is no stream, no ripple; there is nothing but just that. Do you see what I mean, in this layer? In this layer it is described as the Sea of Glass. It is absolutely without any vibrational influence.

Here, the differentiations appear, and there is in here what we would call an Ocean of Consciousness, or the place that in the Oriental philosophy is called Nirvana, where those who penetrate to this level enter into Nirvanic bliss, so to speak; but they have not reached this level. There is that on beyond that. This differentiates more and more until we get clear down here, so to speak, where we have the range of the so-called good people.

I do not know what words could be used except "Sea of Glass", and that Sea of Glass that is mentioned here [in the Book of Revelation] is this level at this point. These adepts penetrate up into this range. They may get to the lower edge of that but that is as far as they can go. This is what is described by them as "vibrationless" and "formless". There is quite a gulf between the higher range of the world's good people and this. There is a gulf in between, so to speak. Those are the people who have to be cut off—those who reach into this level, and maintain these Currents or Radiation into the mass, because they themselves attune to it self-actively and allow the current to be used for self-activity into the world body.

That is the reason for so much evil. It is in itself good, because it takes the higher qualities of good to achieve it; but that greatest good produces the greatest evil, not because of any intent on that person's part but because of the Currents of Life that they have allowed to be self-actively utilized in maintaining the world mass of evil; and if that could be cut off, then the disintegration of the world's evil would be much quicker. Down here in these levels they are limited to whatever degree of Life Current may manifest from within themselves, and limited to that the results of evil would manifest very quickly.

They call it white magic, but what they do not realize is that this results in evil. The general idea is that black magic is something that is done through vibrational currents for selfish purposes without consideration of others or the rights of others, and white magic is supposed to be based upon motivation of Service and blessing to others. But the thing that they fail to take into consideration—although they claim that they are not selfish and, actually, according to their own concept, they are not—is that they have lifted themselves, and the product of it in their own efforts is still there, even though it is done on a basis of being a means of blessing to the mass; and it is because of that high degree of devotion to Service and so on, utilizing the principles of Reality just barely within the Law, so to speak—it is not really within the law in some instances, but it is so close—which makes it so difficult. That is the highest point to which evil could rise. No evil or anything of the self-active mind can penetrate beyond that line. It cannot go through the Sea of Glass. That is all they can see, and that is why they think it is the ultimate. That is the highest point which can be attained by the adept.

[Above the Veil would be] those who are functioning from the standpoint of Reality, walking on the Sea of Glass.

Let us see what it says here in Revelation 21 in connection with the New Jerusalem. "And he carried me away in the spirit to a great and high mountain [high levels of consciousness] and shewed me that great city, the holy Jerusalem, descending out of heaven from God." It is constantly descending here all the time, and if the individual permits himself to be so attuned to Reality that he has gone the three days and one-half, or is established upon the Firm Foundation, then this has meaning, but as long as this which he receives is utilized according to self-activity, according to his concepts of good, he cannot function from the standpoint of Reality. He thinks, having reached this point, that he has done what God said he could not do. "For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil." So all of this function is to attain oneness with God. In other words, all of these things are efforts to prove that the devil was right, but they all come to the same thing.

Uranda read Revelation Chapter 21: 11-18

"… pure gold, like unto clear glass …" From the outer standpoint, do they [these words] have any meaning? Who ever saw pure gold like unto glass? The two do not correspond. That would seem to the outer consciousness to be a contradiction, but we have to remember that we are utilizing mystical language. It is pure gold, and that symbolizes the Radiation of the pure expression of Divinity. In other words, that relates to this right here. That is just one. "… and the street of the city was pure gold, as it were transparent glass ..." Again the same thing is emphasized. It is the failure to comprehend that which has brought about the failure of all the efforts of man to bring about real salvation.

"And before the throne there was a sea of glass like unto crystal …" Does that help to clarify in consciousness this matter of distinction between function according to God's Plan and the function that man has utilized down through the ages? He attempts to eat just the good fruit, and the highest possible attainment with respect to the good fruit achieves great evil. That is Spiritual wickedness in high places, but principalities and rulers of darkness are classified by what we call black magic; but anything self-actively done, even this so-called white magic, falls into that classification, even though there is a marked distinction between the two.

"Enoch walked with God and was not; for God took him." And we have Elijah and the Master—three instances in the Bible who saw beyond that. There is no focalization of consciousness anywhere in the world, outside of the Third Sacred School, which understands those particular distinctions and the manner of working in relationship to them. They will all tell you that when you reach a point where you contact nothing that you contact God. 

The negative Life Essences are the particles of that Radiation from the Fourth Plane as it manifests in our atmosphere. The point of origin is here in relationship to the Sea of Glass. We are moving into a realm of the Fourth dimension—not as Einstein spoke of it, but through the dimensional function as natural to Man in relationship to these three outer planes; but those that may be classified as the Fourth, manifest in relationship to his true attunement with the Firm Foundation.

We remember that the first plane vibrations are found in the first plane; the second plane vibrations are found in the second plane but interpenetrate the first. The third plane vibrations fill the third plane, but interpenetrate the second and the first, but not the fourth. The fourth plane vibration interpenetrates the three planes below, although it has its pure manifestation of essence in the fourth plane which is penetrated by the fifth and sixth. The next can penetrate the seventh, although the seventh is contained in all. With respect to the whole, there is a definite location, and yet with respect to the different focalizations of being, all those things are equally true without respect to distance or what we might call physical elevation as up and down. It applies to the whole, or to the individual, or to the Unit in focalization. It is not limited to time, space or distance. We do not have to go from here to there to function in relationship to it, because Heaven and earth are one. The Master said: "The Kingdom of Heaven is at hand", and we see how that is true.

The Kingdom of Heaven is at hand. Heaven is the environment of the God-Being. It is that which is present by reason of the Presence; so the Kingdom of Heaven is present wherever the God-Being is present, but the Kingdom of God would include the whole of the Cosmos. "The Kingdom of Heaven is at hand", is what the Master said. That was true because of His Presence, but because He left it, it does not mean that what He said ceased to be true. The word "gospel" means the good news of the Kingdom. As far as the Master Himself is concerned, the only gospel which He mentioned was the gospel of the Kingdom of Heaven. "The Kingdom of Heaven is at hand." That is the gospel, and He represented the revelation of the Truth with respect to that, and the manner of function in relationship to it.

In relationship to the Veil, to what levels have the saints penetrated—St. Thomas Aquinas and such people? I would hesitate to make any blanket statement. Each individual case would have to be examined on their own merits as to the levels to which they may have penetrated, or the levels to which they may have been attuned. I would like to take one specific example as an illustration of principle. Let us consider Bernadette of Lourdes, France. There was a case of innocent, child-like, constant, devotion of Response to the highest that she could conceive of. The accuracy of her conception is, with respect to the principle, beside the point, except that her concept would become the channel through which the manifestation of consciousness would appear for her. Do you follow me? To the highest concept of which she was aware she devoted herself. That concept, then, had to be the channel of the manifestation to her, so the devotion and the Love Response permitted her to become attuned to these higher levels of consciousness; but the manifestation of that attainment of power appeared in her consciousness as a vision shaped according to her concept of that to which she had been Responding. As long as she remained polarized in that, so that distractions or reactions around her did not break her attunement, she permitted that power which is of this Sea of Glass level to manifest through her. We have [John] the Revelator who obviously saw beyond, but by and large those called Saints never penetrated, insofar as direct consciousness of attunement is concerned, beyond that Veil.

Right here, in manifestation with respect to the Third Plane, is all the power, all the force and all the energy that would be necessary to accomplish anything under the sun from the standpoint of Reality. It is a matter of attunement to that Current and utilizing it properly with respect to the Will of God, but he who attunes to it because of self-active will is not in position to use it according to the Will of God, so whatever he gets from there is used according to his will. In this other case [Bernadette of Lourdes], her attunement was established on the basis of Love Response, which is a fundamental principle. It was not her self-determination that made it so. We have to remember though that here on this point there is in manifestation all the power of the Cosmos in relationship to anything that might need doing on earth. The only thing is that in order for us to be so attuned that that power may be used according to the Will of God, we must be attuned to God, and in order for us to be stable we have to have a base on the Firm Foundation, which means attunement with respect to the Fourth Plane. That is why I have insisted that we are not going to try and operate and do these things until we have the machinery. So many say: "This should be done and that should be done," as if they knew, but to try without having fulfilled the principles of Reality would again be self-activity, and there has been enough of that. The Kingdom of Heaven is at hand, and that can manifest providing the instrumentalities for its function are in evidence.

The LORD of Lords has truly been good to all human beings, and the reward wherewith they have rewarded Him has been, for the most part, utterly contemptible; and He Himself spoke the Word of Truth: "As ye; sow, so also shall ye reap. And we let Him do the works—not in human strength. The way is open and the provision is made, but for the last time.

© Emissaries of Divine Light