Borderland
Tuesday, July 22, 2014
Borderland
Our Great Master came into
the world and, facing the limitations, the prevailing levels of consciousness,
the ceilings, the bigotry and the self-righteousness, and above all, the
unresponsiveness, of the world, He carried through to Victory. It remains for
us, and for all who are willing to give consideration to the Way, the Truth and
the Life, to prove our allegiance to our KING by likewise carrying through to
Victory. When we accept the proffered citizenship in the Kingdom of God on
earth, so that we begin to fulfill those specifications that He set down by
which we might prove that we are in the world but not of it, there is the
necessity of our recognizing loyalty to our KING, and our daily lives should
prove our patriotism in His Kingdom. All too often individuals who claim to
have accepted our KING are inclined to act as if personal considerations were
of primary moment when they consider the problems and the choices that come
before them.
If we Love our KING, and we
Love our Country, then loyalty and patriotism are spontaneously there, having
their influence every moment of every day, in relationship to every question,
conditioning our attitudes in the face of every problem. Personal
considerations are never primary factors in the face of true loyalty and
patriotism. We recognize and appreciate, in this outer world, loyalty to one's
government, patriotism to one's country. These are things that carry the
Current of Nobility, but the governments of this outer world although they are
essential with things as they are, cannot offer the blessings or provide the
joys and satisfactions that are to be found in the Kingdom that is ruled by the
Prince of Peace.
When we cross the line from
one country to another in this world, our citizenship has to be recognized in
relationship to such border crossings. There are many individuals in the world
today who would like to cross the border from the place where they are, to some
other country, who, by reason of conditions or restrictions imposed, cannot do
so. We have, in relationship to our Ministry, the problem of assisting those
who would become citizens of the Christ Kingdom to cross the boundaries into
the Kingdom. There is a boundary line. Tens of thousands move toward that
boundary line—and the world calls them good. Some reach the boundary line and
decide to camp there, or to return back to the places from whence they came. A
few are willing to accept the conditions of entry into the Kingdom. Yet, all
who will come find that the Way is opened before them if they will but let it
be so.
The problems of development
in the Spiritual sense are, essentially, the problems of crossing that boundary
line, so that the individual is no more of the world, although he is in it;
and, crossing that boundary line, the individual finds that he cannot penetrate
to the open freedom of the Heart of the Kingdom until he passes through what we
might call a Borderland. In this Borderland the individual begins to truly
comprehend the meaning of the Master's Words, "By this shall all men know
that ye are my disciples, if ye have love, one to another".
In this Borderland the
individual learns the customs and the language of the people of the Kingdom. In
this Borderland the individual proves his loyalty to our KING, and by his life
he reveals as to whether or not he is truly a Patriot of the Kingdom. In this
Borderland the individual must establish the facts as to whether or not he
believes in the only begotten Son of God on earth, and there is absolutely no
way by which any may enter on a basis of deception.
Some undertake to deceive,
as a conscious act or a consciously determined course of action; others
undertake to deceive unconsciously because they have deceived themselves, and
because they are trying to carry the methods and customs of the outer world
into the Kingdom. It cannot be done. No one, under any circumstance, can pass
beyond this Borderland into the Kingdom on earth until he has learned to be true
to God, true to his KING, true to his Country, true to himself, true to his
brother man.
If one loves one's KING and
one's Country more than life itself, he is not going to pose personal
considerations as being of primary importance in his attitude toward problems
in his expression of choices as they arise in daily life.
At the present time we are working in that Borderland.
To varying degrees you have ascended the pleasant slopes of the range of hills
that are to be found in this Borderland, and from such vantage points as you
have attained, you have looked into the Kingdom, so to speak, you have glimpsed
some of the Glory, you have felt something of the Peace and known something of
the Joy, you have experienced something of the satisfactions and the wonder of
Being which are known in the Kingdom.
It is impossible for anyone to slip in by disguising
himself to make himself appear to be something that he is not. Each must come
just as he is, willing to become a citizen of the Christ Kingdom, willing to
learn the manners and customs, willing to learn the language, willing to be
cleansed and purified and made Whole, willing to let the outer mind be stilled,
willing to let the great calm be a Reality in the feeling realm.
He who looks back overmuch to the kingdom of the
prince of this world will find himself moving outward from the Borderland and
slipping back across the boundary into the realm of the prince of death. He
whose eyes are steadfastly set upon that of true citizenship in the Kingdom
cannot be turned aside by conditions or circumstances or by what any may think
or say or do. Such an one is not looking for excuse to turn back. This gives a
key to attitudes that are made manifest with respect to the obstacles that
appear in the path.
He who is looking for excuses to turn back always
finds them, even in the Borderland, but he whose eyes are steadfastly set upon
Kingdom will accept no excuses. Obstacles do not suggest that he cannot get
through; obstacles simply raise the question, "How can I get through or
around or over, because get around or through or over I must and I will, in the
Name of my KING". Those who turn back under any pretext whatsoever,
because of any excuse or because of obstacle or for anything else that may be
called a reason, are utterly unworthy of citizenship in the Kingdom, for those
who are worthy do not see excuses when they see obstacles; they do not see
reasons for turning back when they are faced with problems; they only see an
opportunity to prove that they Love their KING and their Country.
Our Ministry is to those
who come to the Borderland and to those who are passing through the Borderland.
Those who do not, willingly and of themselves, come to the Borderland are
beyond our range of Ministry. Those who cross back out of the Borderland into
the world are beyond our range of Ministry. Our Ministry begins at the Border.
Our Ministry is to those who would cross the Border and who would pass through
the Borderland. For the time being, we simply are not concerned, from the
standpoint of individuals who are on the other side of the Border. Each will,
in season, be given his opportunity if he remains true to the inherent longing
within himself to find Fulfillment in relationship to the things of God, but,
for the present, our Ministry is at the Border and in the Borderland.
Those who think to gain
some point for themselves or to benefit in some fashion, by placing personal
considerations first in relationship to their problems and their choices, are
only closing the gates in front of themselves. They gain utterly and absolutely
nothing. Such action brings loss always. Once the individual has stepped across
the Border into the Borderland, every thought, every word, every feeling, every
deed, reveals something as to where one's allegiance rests. If it is to our
KING, to the Christ Kingdom, if it is to the Banner of the Prince of Peace,
then it will be revealed through thought and word and feeling and deed—but, if
allegiance still rests with the prince of this world, it will likewise be revealed.
No matter how hard any may try, he cannot learn the language of the Kingdom
while he retains an attitude of allegiance to the banner of the prince of this
world.
Sunday, July 20, 2014
The Dominion of Essences
from
The Dominion of Essences
Martin Cecil
November 4, 1979
As the windows
of heaven are opened, or as a door is opened in heaven, we don't go through
into heaven; we become aware simply of what is already present with us. The
wholeness of God is already present with us, brought to specific focus in the
reality of the truth of our own being, so that this differentiated aspect may
find expression in a fitting way according to the part which we are here to
play. But what it is that enables us to play this part dwarfs into
insignificance the circumstances, the environment, in which we play the part.
The circumstance, even the earth itself, becomes scarcely discernible from the
standpoint of true perspective, because whatever comes to focus of dimensional
God in our own expression is not in any way separate or apart from the whole of
dimensional God.
If we see
relative values here, then where's the problem about handling the affairs which
are brought to us to be handled? We may recognize again that these matters
which do come to us do not come to us by chance; they are brought to us. It may
be said that the true essences call to the material of this world to come home.
As we give focus to these true essences, that's the call. We have a new outlook
then with respect to what it is that comes to us, what it is that is present in
our environment. It is brought to us, it is coming by reason of the call, the
call of the essences to which we give focus. Here is the material answering the
call.
You may say
that some of the things that come to you are not particularly heavenly, they
don't particularly appeal to you perhaps; but let us see these things in the
true light. Here in fact is the material
of this world coming again to associate itself with the true essences. The
material of the world cannot actually help itself once the true essences are
there. When we are giving focus to these true essences we see things in this
way. We're not cringing as puny little human beings overwhelmed by their
circumstances, trying to fend off giants. Those who have a right perspective
couldn't possibly see any giants in this very small world for which we are
responsible. In this sense nothing very much has been committed to our charge,
certainly not when we begin to understand that of which we are simply a focus,
a focus point of this vibrational substance in combination with the spirit of
God, to which we have referred as essences, the true essences.
When the true
essences are here, when we are providing the focus for them and giving
expression to what pours out because of those essences, then something is going
to happen in our world and there will be what comes to us in consequence. We
don't have to question what it is that comes to us. We certainly know why it's
coming to us. It is coming to us in response to the essences to which we give
focus. And it is going to sort itself out: the material that belongs will come
closer and stay; the material that doesn't belong will be set on one side.
Maybe some of it has to wait awhile before it is capable of coming any closer;
maybe some of it belongs somewhere else, at some other level where the changes
are occurring; but we don't have to judge in the matter. We let it come to us.
We're going to find out, on the basis of maintaining the focus of these
essences in our living, what it is that belongs with us, what it is that is on
hold, so to speak, and what it is that needs to move out. It will do it automatically.
It comes to us
all mixed up together. It's not as though we're going to swallow the whole
mass, but we let it come to us, that coming closer into the fire of these
essences to which we give focus it may have the opportunity of being sorted out—and
this is what will happen. We will discover that we have things to do, we have
things to say, we have things to think, and there are times when it is
altogether the right thing to keep quiet! But we are responsible for this
sorting-out process and we can only handle it when we have a true perspective;
otherwise we'll be afraid of everything that's coming to us. But if we have the
true perspective and we have a sensing of the immensity of the essences which
we represent, where's the problem? The whole perspective changes, and it
doesn't matter what comes to us, it's a little thing. It can be handled with
ease provided that we maintain the true focus. If we let that slip then there
could be problems, couldn't there?
Where we see
problems there is the urge to manipulate, and wherever you manipulate you
create more problems. No matter how you manipulate, with the very best of intentions,
it makes matters worse. It may not seem to make matters worse in the immediate
little bailiwick where you're manipulating; you may get things, temporarily at
least, into shape; but how do you know what the repercussions are beyond and
beyond and beyond? Difficulties will multiply, and of course eventually the
chickens come home to roost. If by reason of your action something goes out,
it's going to come back somewhere along the line and, depending upon what it is
of course, you may find that it clobbers you. The Law works. We may not be able
to connect the particular clobber that hits us with the cause of it back along
the way somewhere, and it's always easy to find someone who is handy to blame for
it when the clobber occurs. But that is foolishness.
So we hold the
focus of these essences in the space that we have provided where it is kept
holy, and we need to be willing, indeed anxious, we might say, to let that
space expand so that more can be accepted into it, both from the standpoint of
essences and from the standpoint of what is coming to us by reason of the
action of those essences; for when the essences are present they are calling to
the lower vibratory levels of substance to take form according to the design
that is provided, and the material starts to wake up and come home.
Here we begin
to see the association that we have at the crossover point, with the true
essences on the one hand and the material of the world for which we are
responsible on the other. We are responsible for letting the essences cross
over into expression in our living and we are responsible for letting what is
coming back be drawn to us. It's being drawn by these essences, that what is
drawn to us may give form to these essences. The essences will be taking their
true form in this fashion. Well in order to take their true form there's a lot
of stuff that needs to drop off that doesn't belong, and it will do so if we
hold it steady.
One
of the most obvious evidences of what happens when something is held steady was
what occurred in the experience of Jesus long ago. He held absolutely steady,
no matter what it was that was coming to Him. And it came right up to Him. But
there was no wavering. There was no denial of the essences for which He was
responsible at any point along the way, and what didn't belong fell away. What
did belong was there when He came forth from the tomb. Here is the evidence of
the opening of a door on this earth through which anyone might come and let
these principles in action be experienced in living. We share this
understanding in whatever measure our hearts are pure, so that we may participate
in the process, very keenly aware always of the quality, the nature, the
character, of dimensional God, Love—the vastness of that, the infinite power of
that—so that we may be in position smoothly to handle whatever presents itself
before us.
So we participate
in the easy way because we have accepted the easy yoke, the yoke of the true
essences in our living. As we allow these essences to be the essential quality
of our living we become quite familiar with them and we find ourselves in
position to work easily with essences in an awareness of those essences—and of
what is happening by reason of those essences. What was it that the spirit of
truth would do? Amongst other things, He would show you things to come. You
know exactly what is to come when you are working with the essences that cause
it to come. Your eyes are no longer fastened on the forms, fussing about the
forms, worrying about the forms, trying to manipulate the forms, change the
forms to make the world a better place for forms. You let the world alone in
that sense; you leave the forms alone. You just let the material come to you,
the material that composes these forms and that material will be released from
the forms which it had previously occupied, in order to give form to what is emerging
by reason of the essences to which you give focus.
Here is the
creative process. We begin to understand and to play our part in allowing the
glory of God to be revealed on earth by reason of the forms which appear
because of the essences that are present. How great is God Almighty, who DOES
make all things well!
© emissaries of divine light
If we see relative values here, then where's the problem about handling the affairs which are brought to us to be handled? We may recognize again that these matters which do come to us do not come to us by chance; they are brought to us. It may be said that the true essences call to the material of this world to come home. As we give focus to these true essences, that's the call. We have a new outlook then with respect to what it is that comes to us, what it is that is present in our environment. It is brought to us, it is coming by reason of the call, the call of the essences to which we give focus. Here is the material answering the call.
You may say that some of the things that come to you are not particularly heavenly, they don't particularly appeal to you perhaps; but let us see these things in the true light. Here in fact is the material of this world coming again to associate itself with the true essences. The material of the world cannot actually help itself once the true essences are there. When we are giving focus to these true essences we see things in this way. We're not cringing as puny little human beings overwhelmed by their circumstances, trying to fend off giants. Those who have a right perspective couldn't possibly see any giants in this very small world for which we are responsible. In this sense nothing very much has been committed to our charge, certainly not when we begin to understand that of which we are simply a focus, a focus point of this vibrational substance in combination with the spirit of God, to which we have referred as essences, the true essences.
When the true essences are here, when we are providing the focus for them and giving expression to what pours out because of those essences, then something is going to happen in our world and there will be what comes to us in consequence. We don't have to question what it is that comes to us. We certainly know why it's coming to us. It is coming to us in response to the essences to which we give focus. And it is going to sort itself out: the material that belongs will come closer and stay; the material that doesn't belong will be set on one side. Maybe some of it has to wait awhile before it is capable of coming any closer; maybe some of it belongs somewhere else, at some other level where the changes are occurring; but we don't have to judge in the matter. We let it come to us. We're going to find out, on the basis of maintaining the focus of these essences in our living, what it is that belongs with us, what it is that is on hold, so to speak, and what it is that needs to move out. It will do it automatically.
It comes to us all mixed up together. It's not as though we're going to swallow the whole mass, but we let it come to us, that coming closer into the fire of these essences to which we give focus it may have the opportunity of being sorted out—and this is what will happen. We will discover that we have things to do, we have things to say, we have things to think, and there are times when it is altogether the right thing to keep quiet! But we are responsible for this sorting-out process and we can only handle it when we have a true perspective; otherwise we'll be afraid of everything that's coming to us. But if we have the true perspective and we have a sensing of the immensity of the essences which we represent, where's the problem? The whole perspective changes, and it doesn't matter what comes to us, it's a little thing. It can be handled with ease provided that we maintain the true focus. If we let that slip then there could be problems, couldn't there?
Where we see problems there is the urge to manipulate, and wherever you manipulate you create more problems. No matter how you manipulate, with the very best of intentions, it makes matters worse. It may not seem to make matters worse in the immediate little bailiwick where you're manipulating; you may get things, temporarily at least, into shape; but how do you know what the repercussions are beyond and beyond and beyond? Difficulties will multiply, and of course eventually the chickens come home to roost. If by reason of your action something goes out, it's going to come back somewhere along the line and, depending upon what it is of course, you may find that it clobbers you. The Law works. We may not be able to connect the particular clobber that hits us with the cause of it back along the way somewhere, and it's always easy to find someone who is handy to blame for it when the clobber occurs. But that is foolishness.
So we hold the focus of these essences in the space that we have provided where it is kept holy, and we need to be willing, indeed anxious, we might say, to let that space expand so that more can be accepted into it, both from the standpoint of essences and from the standpoint of what is coming to us by reason of the action of those essences; for when the essences are present they are calling to the lower vibratory levels of substance to take form according to the design that is provided, and the material starts to wake up and come home.
Here we begin to see the association that we have at the crossover point, with the true essences on the one hand and the material of the world for which we are responsible on the other. We are responsible for letting the essences cross over into expression in our living and we are responsible for letting what is coming back be drawn to us. It's being drawn by these essences, that what is drawn to us may give form to these essences. The essences will be taking their true form in this fashion. Well in order to take their true form there's a lot of stuff that needs to drop off that doesn't belong, and it will do so if we hold it steady.
One of the most obvious evidences of what happens when something is held steady was what occurred in the experience of Jesus long ago. He held absolutely steady, no matter what it was that was coming to Him. And it came right up to Him. But there was no wavering. There was no denial of the essences for which He was responsible at any point along the way, and what didn't belong fell away. What did belong was there when He came forth from the tomb. Here is the evidence of the opening of a door on this earth through which anyone might come and let these principles in action be experienced in living. We share this understanding in whatever measure our hearts are pure, so that we may participate in the process, very keenly aware always of the quality, the nature, the character, of dimensional God, Love—the vastness of that, the infinite power of that—so that we may be in position smoothly to handle whatever presents itself before us.
So we participate in the easy way because we have accepted the easy yoke, the yoke of the true essences in our living. As we allow these essences to be the essential quality of our living we become quite familiar with them and we find ourselves in position to work easily with essences in an awareness of those essences—and of what is happening by reason of those essences. What was it that the spirit of truth would do? Amongst other things, He would show you things to come. You know exactly what is to come when you are working with the essences that cause it to come. Your eyes are no longer fastened on the forms, fussing about the forms, worrying about the forms, trying to manipulate the forms, change the forms to make the world a better place for forms. You let the world alone in that sense; you leave the forms alone. You just let the material come to you, the material that composes these forms and that material will be released from the forms which it had previously occupied, in order to give form to what is emerging by reason of the essences to which you give focus.
Here is the creative process. We begin to understand and to play our part in allowing the glory of God to be revealed on earth by reason of the forms which appear because of the essences that are present. How great is God Almighty, who DOES make all things well!
Friday, July 18, 2014
The Majesty, the Greatness, the Vastness of Dimensional God
The Majesty, the Greatness,
the Vastness of Dimensional God
Then, O King! the God, so saying,
Stood, to Pritha's Son displaying
All the splendour, wonder, dread
Of His vast Almighty-head.
Out of countless eyes beholding,
Out of countless mouths commanding,
Countless mystic forms enfolding
In one Form: supremely standing
Countless radiant glories wearing,
Countless heavenly weapons bearing,
Crowned with garlands of star-clusters,
Robed in garb of woven lustres,
Breathing from His perfect Presence
Breaths of every subtle essence
Of all heavenly odours; shedding
Blinding brilliance; overspreading—
Boundless, beautiful—all spaces
With His all-regarding faces;
So He showed! If there should rise
Suddenly with the skies
Sunburst of a thousand suns
Flooding earth with beams undeemed-of,
Then might be that Holy One's
Majesty and radiance dreamed of!
So did Pandu's Son behold
All this universe enfold
All its huge diversity
Into one vast shape, and be
Visible, and viewed, and blended
In one Body—subtle, splendid,
Nameless—the All-comprehending
God of Gods, the Never-Ending
Deity!
Martin Cecil November 4, 1979
"How great is God Almighty." We
cannot really know God Almighty. This term has reference to undimensional God,
supreme God. It would be impossible to describe that in dimensional terms. Because
we are properly present here in a dimensional world we find no necessity to try
to get out of it into some undimensional state in order that we might comprehend
what is there present. There is undimensional God and there is also dimensional
God. Dimensional God was described by using the word "Jehovah."
We have before considered that highest
spiritual substance of the most intense vibrational nature which merges into
the undimensional state. This substance fills the whole of what we would refer
to as the universe. There isn't any place, dimensionally speaking, where it
isn't. This substance is of such a vibrational nature that it is capable of
accommodating the spirit of love. The spirit of love is not separate from
God—God is love. So the essences of God in the dimensional world are the
essences of love, the union between this highest vibrational substance and the
spirit of love. Here is the substance that fills the whole of creation. It is
undifferentiated. All is love. Here is the union between the spirit of love and
this substance which is capable of being one with love, so that love may emerge
into the dimensional universe. At that level there is only love substance
filling and composing all that creation is to be.
In order for creation to take place this
undifferentiated substance must be differentiated. The essence of truth is
present initially in the process of differentiation of the original love
substance. At all the vibratory levels of substance below this highest substance
the essence of truth is present. It is by reason of the spirit of truth in
union with the essential substance that the differentiation of the original substance
of love may transpire. So there are the essences of love and the essences of
truth. At every level below the essences of truth, are present the essences of
life. Here is the holy trinity: love, truth and life in the dimensional world
by reason of the substance with which these spirits may find union. These
essences rightly pour forth through the substance which is present at lower
levels, initially what might be referred to as heart substance. When the heart
is pure there is an open door of connection between this holy trinity and the
earth, what we think of as the manifest world, the world of form as we
understand it. This pouring forth is spiritual expression in this world of form—mental
form, physical form.
The largeness is at the highest levels.
Here is the creative process by which something is coming into the world. It is
being differentiated and consequently narrowed down, brought to focus; and we
ourselves have a responsibility for allowing this differentiation to take place
at the level where we are. In order to gain perspective in this regard we may
well return to those simple words: "How great is God Almighty," who
in this process of creation has made all things well. But there is a very
specific way in which it happens, and properly we are a part of the happening.
Otherwise within the range of human experience the true happening is absent and
there are voids consequently on every hand.
I am sure that most of you have given some
consideration to The Song Celestial: The
Bhagavad-Gita, in the recognition that here is a portrayal in symbolic form
of the truth as it relates to human experience. The principal characters were
Krishna, the God in human form; and Arjuna, who was aware of the God in human
form. After a great deal of consideration of earthly things there came a point
when Arjuna felt that it was most necessary that he should begin to see things
as they really were. So he spoke to Krishna along these lines, and here is part
of what he said:
O Thou Divinest One
If this can be, if I may bear the sight,
Make Thyself visible, Lord of all prayer!
Show me Thy very Self, the Eternal God!
Krishna can be seen as providing a focus
point in the dimensional world for these highest essences. We might say here
was the Christ, the Word made flesh, the essences brought to a particular point
of focus. But these essences are not something all on their own. This highest
substance is present throughout the whole universal creation, everywhere. If it
is brought to focus at some point, that fact doesn't extract the essence from
itself; it is still the essence but merely brought to focus; it is still the
universal essence. Here is the Word that was with God in the beginning, the
Word that is God, God dimensional. There could be no God dimensional if there
wasn't first God undimensional, but you cannot separate the two; there's no
line of demarcation. This universal substance at the highest vibratory level
merges into the undimensional.
It is useless for us to try to examine the
undimensional. Insofar as we are concerned it would be nothing. It isn't
nothing; we discover that it isn't nothing by reason of dimensional God. Dimensional
God relates to these essences at the highest vibrational level, the love
essences, which in the creative process must be brought to focus,
differentiated into the various levels dimensionally speaking. We have noted
how this is achieved—the emergence through the connecting substance of the pure
heart into the world of creative action when we have a sense of the reality of
dimensional God, the essences of love.
These essences of love are not only brought
to focus on this little earth, but everywhere else in the universe in various
ways. Arjuna was asking for an awareness within the scope of his own vision of
what this would be, the essences brought to focus throughout the whole
universe. I think one should be a little cautious about asking for any such
thing. However, whether brash or simply trusting, Arjuna requested this, and I
have read the words. And here is Krishna's reply:
Gaze, then, thou son of Pritha
I manifest for thee
Those hundred thousand thousand shapes
that clothe my Mystery:
I show thee all my semblances,
infinite, rich, divine,
My changeful hues, my countless forms.
See! in this face of mine,
Wonders unnumbered, Indian Prince!
revealed to none save thee.
Behold! this is the Universe!—
Look! what is live and dead
I gather all in one—in Me!
Gaze, as thy lips have said,
ON GOD ETERNAL, VERY GOD!
See Me! see what thou prayest!
Thou canst not!—nor, with human eyes,
Arjuna! ever mayest!
Therefore I give thee sense divine.
Have other eyes, new light!
And, look! This is My glory,
unveiled to mortal sight!
I read this this evening to emphasize the
majesty, the greatness, the vastness, of dimensional God; and dimensional God
is only an aspect of God. It has sometimes been felt by those who were
associated with this ministry that it was a little thing; human beings tend to
be impressed by numbers. But to the extent that the heart opens and yields and
the creative processes of purification take place, there comes some sensing of
the smallness of this external world in which we dwell; I suppose it could be
said, the insignificance of it when seen in the light of the reality of dimensional
God revealed by reason of this highest vibrational substance filling the whole
universe. God is omnipresent in this sense, in the dimensional sense. The
substance is here where we are. If it is anywhere and everywhere in the
universe, it is here where we are.
As the windows of heaven are opened, or as a door is opened in heaven, we don't go through into heaven; we become aware simply of what is already present with us. The wholeness of God is already present with us, brought to specific focus in the reality of the truth of our own being, so that this differentiated aspect may find expression in a fitting way according to the part which we are here to play. But what it is that enables us to play this part dwarfs into insignificance the circumstances, the environment, in which we play the part. The circumstance, even the earth itself, becomes scarcely discernible from the standpoint of true perspective, because whatever comes to focus of dimensional God in our own expression is not in any way separate or apart from the whole of dimensional God.
© Emissaries of Divine Light
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