“Not until you understand this, and all that it implies, are you ready to graduate from the Third Sacred School.”
In the Third Sacred School we have come to recognize that all things, from the most minute to that which is of the greatest magnitude, come properly within the scope of our consideration. Of necessity most of our lesson papers deal with those things which are of everyday importance in helping the individual live in harmony with reality. Sometimes when the individual is giving his attention to those things which are of immediate importance in life he is inclined to lose sight of the long-range vision which should be natural to every Emissary of Divine Light. As you relax in the peace and joy of the Christ love it is well that you should remember the application of fundamental principles to your daily life while we turn attention to a cosmic view of the operation of those same principles in relationship to that magnitude of Being which comes within our range of comprehension.
It is well that we should now consider some of the mysteries relating to the creation of this world, and the relationship of this world to the universe in which we dwell.
It has been long recognized that the triangle, in relationship to the circle, provides a basis of understanding by which many of the mysteries of life may be comprehended. In the 38th chapter of Job we find reference to “the sweet influences of the Pleiades,” and also to “the bands of Orion.” Immediately following reference to these two points, we find the question: “Canst thou bring forth Mazzaroth in his season?” Mazzaroth must be recognized as the twelve cosmic vibrations relating to the cyclic motion of the earth around the sun each year. It has been recognized by yourself that the twelve cosmic vibrations relate to the individual, and are received by the individual through the receptive points established by the twelve organic minerals of the human body. A full comprehension, then, of what is here referred to as Mazzaroth necessitates an understanding of the twelve cosmic rays as they relate to all created things. In the encampment of the children of Israel in the wilderness there were four groups of three tribes, making the twelve tribes, and it is in this that we find the triune vibration established on the firm foundation in its relationship to the twelve vibrations represented by the twelve tribes. Later we find the same principle carried out in symbolism in relationship to the twelve disciples of the Master Jesus.
The triangle is at once seen to be a symbol of the trinity, and you are familiar with its use in relationship to the triune nature of the human being. However, it is necessary that you now recognize the principles of the triangle as they relate to the original creation of the world. To return now to the consideration of the Pleiades and of Orion, we would note that from a cosmic view of the creative activity focalized in this world, Orion provides the positive point of the base of the triangle, and the Pleiades provide the negative point of the base of the triangle. The apex of this gigantic triangle came to a focalization at the point where the world was to be created. Let us consider for a moment the significance which we may observe in the selection of these two points as the base of the creative triangle upon which the creative cycle was established by which the world was brought forth. Orion is symbolized by a man carrying a sword, and the masculine vibration is of the positive phase of being. The Pleiades have often been referred to as the Seven Sisters, and here we see at once the negative phase of being, symbolized in the feminine vibration which characterizes this constellation. Only six of the stars of the constellation of the Pleiades can be seen with the naked eye, and the seventh is beyond the vision of the human eye. In this we find the original base of the seven planes of this Whole Holy World, which are divided into the positive trinity of the inner planes and the negative trinity of the outer planes, with the seventh or invisible plane enfolding all the rest. The Biblical reference to the Pleiades indicates that there are sweet influences which issue forth from this constellation, and the expressionsweet influences is decidedly indicative of the feminine, or negative, vibration. When one views the constellation of Orion in the heavens one is filled with a realization of the positive power which issues forth from this positive point of the base of the triangle.
This positive power is symbolized by the Biblical reference to the bands of Orion, and is further emphasized by the sword which Orion carries as he moves through the heavens in pursuit of the Seven Sisters. The only so-called “hole in the sky,” through which human beings may consciously view the light of the Central Sun of Suns, is to be found in the constellation of Orion, and this has special significance in the sense that it provides a direct connecting link between this world and the Central Sun of the entire cosmos. At this time we will not stop to consider many of the marvelous things which are known concerning the huge suns, and the interesting formations of nebulae which combine to make the constellation of Orion, but the student may well anticipate a further consideration of these points.
Of immediate concern in this present analysis is the fact that the constellation of Orion provides the basic starting point from which the activities of creation were established. As you remember that the constellation of the Pleiades forms the negative point of the base of the triangle, and then remember that a direct line from these two constellations is drawn to the point where the world was first brought into being, it will be easy to visualize this world as being the apex of this gigantic triangle. Many lesser and interlacing triangles relate thereto and help to complete the pattern. One of these lesser triangles originates in the sun Arcturus, at the vibrational center of our own universe, and the base extends to its negative point in our own sun in this solar system. Again, the apex of the triangle is focalized in this world. The third triangle which we shall now consider originates with the sun of this solar system and extends to the point which forms the apex of the former two triangles, or in other words this world, and the apex of this third triangle is established at the periphery of this Whole Holy World, which approximates the path of the moon in its revolution around the earth.
The fourth triangle has its point of positive origination at the point of the apex of the first two triangles and at the negative point of the base of the third triangle, all of which are the same. This fourth triangle is in fact a series of seven triangles, each with the same point of origination, and each having its apex at the point of the periphery of the Whole Holy World, with the variation being in the fact that the negative point of the base is successively established at the point of division between each of the seven planes. If you do not immediately comprehend this outline in its fulness you should not be discouraged but rather let understanding come in due season.
Each base of these four triangles establishes the radius of a circle, the center of which is at the positive point of the base of each given triangle. These four circles represent the four basic cycles of creative activity which had a part, a basic part, in the formation of this world and all that is therein. Here we have the firm foundation, in the four creative cycles and in the four triangles which are established therein. Thus we can begin to view the negative aspect of creative activity in the cosmos. By this I mean that the positive phase of this creative activity is still on beyond that which has been here outlined and, from a cosmic standpoint, the outline relates to the negative phase of inner-plane activity, which extends far beyond the limits of this Whole Holy World. The triune expression of these four triangles gives us a basis for understanding that which is spoken of as Mazzaroth in our text. Not until you understand this, and all that it implies, are you ready to graduate from the Third Sacred School. In this you begin to recognize something of the vast amount of material which awaits our future consideration in the Third Sacred School.
We should now note that Mazzaroth, or the twelve cosmic vibrations, relates to each of the seven planes, yet in each of the seven planes the vibrations of Mazzaroth are different, which is to say that this world provides what we may call a prism which divides the twelve cosmic vibrations into seven component parts. Three of the component parts of each of the twelve cosmic vibrations are active in the negative triune world. This makes thirty-six primary subdivisions of the twelve cosmic rays, which have a direct relationship to yourself in an outer sense. All of these triangles and creative cycles have their counterparts in you as an individual. The base of the first triangle has its positive origination in the Lord of the Sacred Seven, and extends to a negative point which resides in the Lord of the Sacred Three, with the apex established in your own Lord within you. The second triangle has its point of positive origination in the Lord of the Sacred Three, and extends to its negative point of base in the Lord of the Sacred Two, with its apex in your own Lord within. The third triangle, originating at its positive point of base in the Lord of the Sacred Three, extends to its negative point in the Lord of the Sacred One, and again, its apex is in the Lord within yourself. The fourth triangle has its positive point of origination in your own Lord within you, and has its negative point of base in each of the seven planes relating to your own individual expression, with the apex situated at the periphery of your own life radial activity. Again, the base of each of these triangles establishes the radius of a circle, the center of which is, in each case, the positive point of origination.
The significance of these facts will begin to appear to you as you consider the manner in which you are thus related to the cosmos, so that you are, to the degree that your polarity is correct under the One Law, a focal point of creative activity. It is because of this that it is possible for you to allow the manifestation of all the divine qualities through yourself. Failure to properly function correctly in your own personal and individual point of creative activity tends to nullify the effectiveness of the whole and prevents the manifest fulfilment of the divine purpose of Being. In this connection you are permitted to see more fully the value of the training which you have already received, and to glimpse something of that which is yet to be achieved, individually and collectively. The expansion of your vision through consideration of, and prayerful meditation on, this outline will permit you to see that those who think that they have gained an understanding of all that can be learned in the Third Sacred School, and so turn away, have proven one thing only, namely: that they failed to comprehend the essential fundamentals and so failed to pass the test by which they might have been admitted into the advanced phases of study.
To begin to apply the principles outlined above to your own life it is necessary that you keep clearly in mind all of the fundamental truths which you have been taught thus far in the School—for the foundation is essential to the superstructure. You have been taught that "trying" to be either positive or negative is bound to result in failure. You should now have a clear realization of the fact that you must be natural in your function to be effective, and that starting where you really are—without trying to start where you think you would like to be—you are in position to let the cosmic powers work through yourself in accordance with cosmic law. Great results according to your own fancies are not to be expected. The results of your right function must appear in coordination with the results of the right function of all others who are likewise harmonized in the manifest activities of reality. If God were to grant the desires of all human minds He would be contradicting Himself and in conflict with Himself every moment of the day from as many points as there are people.
Oneness of outer function for the good of the whole must be the goal of every individual who aspires to do his part in the performance of the greater works. Such function requires a realization of eternity, of timelessness, which allows the individual to wait in tranquility for the ultimate fulfilment, while being constantly alert to meet every need for activity that may arise, in order to hold the vibration steady by which that ultimate fulfilment may be realized. Be ever active while you stand and wait. Abide in the assurance of ultimate victory. Face the storm with courage. Ride out the waves of trouble with dauntless dignity—and carry through. Give thanks unto God and rejoice, for in Him is certain victory for all the faithful ones the world around. Awake to the dawning day and do well your allotted task, for “The mills of the gods grind slowly, but they grind exceeding fine.”
I welcome you to the Holy Place on this Christmas morning 1972. In the story told in the Book of Job long ago, “There was a day when the sons of God came to present themselves before the Lord, and satan came also among them.” Satan is the self-centered, self-willed consciousness of man. The self-centeredness and the self-will of the consciousness of man is what impels him to do what he does. Satan is certainly not an unknown quantity in the world as it is in this day and hour, for here is the compulsion which drives men to do what they do. In that day long ago, it is said that Job was a perfect and an upright man who feared God and eschewed evil. There was, however, evidently a weakness in the hedge about him. One of the evidences of this weakness was indicated at the point when his wife suggested that he curse God and die; she was not in agreement with him. Because of whatever weaknesses there were in Job’s hedge, satan was able to enter in, bringing disaster. Because the Holy Place was not maintained by those who were responsible for it, the hedge was breached. The self-centered, self-willed consciousness of man—satan, the adversary—took command of the situation temporarily and, as I say, there was disaster and tragedy.
As I welcome you to the Holy Place this morning as the sons and daughters of God, the question arises as to whether satan comes with you, whether there is anything remaining in your consciousness which is in agreement with the self-centered, self-willed state. At that time, because there was a weakness in the hedge, what satan had to say necessarily had to be listened to. This morning I trust that we may ignore anything that he might have to say. He has many specious arguments to maintain his position in those who are self-willed and self-centered; but relinquishing this state of consciousness in favor of praise and thanksgiving to God, satan may be ignored—certainly not agreed with—because our agreement is with the LORD.
In the Holy Place we may come before the veil which connects the Holy Place with the Holy of Holies. To you this morning I represent that most Holy Place. And remember that only the High Priest enters therein. But the High Priest—whoever he may be at any particular time in the unfoldment of the creative purposes of God—represents the LORD to the Priesthood and represents the Priesthood to the LORD. The High Priest and the Priesthood represent the LORD to the people and the people to the LORD—these are the people of the encampment. The High Priest, the Priesthood and the people of the encampment represent the LORD to the world and the world to the LORD. Here is a first recognition of a certain detail to the pattern of representation. There is an intricacy to it, in one sense, requiring each individual to be faithful and true, maintaining integrity in his or her particular place in the overall design.
In this pattern of representation, over the last few days, we have moved out of the encampment into the Outer Court, and through the Outer Court into the Holy Place, to provide the setting in the Holy Place for the spirit of the living God. That spirit is represented to you this morning by the spirit of the words which I speak, that you may know that the Holy Place is a reality because of the reality on earth of the Holy of Holies. All that is essential to every human being on the face of the earth springs from the Holy of Holies. To deny this truth is to die. Because the children of men, in their self-centeredness and self-will, have been persistently denying this truth, and betraying the LORD in consequence, they have died—and the whole world moves to the point of death. Death to what? To self-centeredness and self-will. If a person is identified with this, a dupe of satan, then it is death to that person. But if the Priesthood is present on earth in right relationship to the High Priest, then the door is opened to life. There is life for the world. There is a future for the world on this basis. Those who indulge in self-will and self-centeredness take the attitude so often described by the words, “Eat, drink and be merry, for tomorrow we die.” That's true, of course, for those who indulge in such fantasy. Death is the chosen course, but only by reason of their own attitudes, by reason of their own decisions—for the LORD has ordained life. This is a world of life. This is a world uniquely created to reveal the Glory of Life in all its fulness. What remarkable variety there is on earth for this purpose even now, even now after all these thousands of years of human self-centeredness and self-will.
So we stand again in the Holy Place, aware of the reality of life, life which is revealed by the Cloud of Glory of the Shekinah Pattern. The Cloud of Glory emanates from the Holy of Holies because therein is the Light that Glows and the Fire that Burns—the source and the origination of everything that is required for the manifestation of life at every level on earth through mineral, vegetable, animal and man. But man holds the key to life or death. Assuming the posture of ignorant self-centeredness and self-will, he dies, and he takes his world with him.
Acknowledging again the reality of life as represented by the Priesthood and the High Priest, the experience of what has been called the resurrection immediately applies. There are two ways: the broad way in which human beings have been treading recklessly for centuries, and the narrow way, the way of integrity, the way of honor and honesty, the way of beauty and meaning, the way of life. Out of the Holy of Holies the Word is spoken through the Priesthood, “Choose ye this day whom ye will serve: If the Lord be God then serve Him, but if Baal, Satan, self-centeredness, then serve him.” Every human being on the face of the earth must make this choice. This choice has been made in every generation all down through the ages, but now we come to the time of culmination when the whole stupid mess of self-centeredness may be swept from the face of the earth. This occurs by reason of the creative power of God, not by any mighty effort of man, whose sole effort is the digging of his own grave.
This is Christmas morning. This year, as never before, the unfoldment of what has been occurring during this weekend of Christmas has been placed in my hands, so that the spiritual aspects of Christmas might dominate. Heretofore, the material aspects have tended to dominate. Because it has been in my hands, and because there has been the openness of response that has appeared, because of whatever measure of integrity is present, we have moved to this hour. We have moved to stand before the veil, a place of trembling, and yet a place longed for in the hearts of those whose response and integrity brings them to that place.
The veil connects the Holy of Holies with the Holy Place. It is not a veil of separation. It is a veil that is rightly there, impenetrable to all but the High Priest, and no one with integrity would ever seek to tear it aside. It is of the quality that allows what is present in the Holy of Holies to shine forth into the Holy Place, so that the Holy Place may be the place of the experience of what originates in the Holy of Holies. The setting of holiness is maintained that it might be so, that the birth of water and of the spirit might be the constant experience. As this hedge is maintained to preserve the holiness of the Holy Place the creative power of God becomes increasingly evident, shining forth as the veil into the Holy Place, through the Priesthood, into the Outer Court, where the consciousness of those who occupy the encampment comes to focus in praise and thanksgiving. The Glory of the Lord fills the Temple, the Tabernacle, the Outer Court, the encampment, and shines round about. There is nothing on earth that can contend with the power of God when it is made manifest in this fashion. The world is inevitably restored—and man comes again into his place, made in the image and likeness of God, walking upright and perfectly on earth, fearing God and eschewing evil. Behold, all things are thereby made new. The world becomes again a world of life and not a world of death, the world of God and not the world of satan.
Lift up your hearts and eyes in this hour in praise and thanksgiving to God in the consciousness of the quality and the character of God, which is your own, and in the awareness of the Lord God in the Holy Place, in the midst. As the LORD Himself said when He was on earth, “Where two or three are gathered together in my name”—in the consciousness of me—“there I am in the midst of them.” So it is in this hour. So it is in every hour when there are men and women of integrity who stand in that integrity revealing the truth of themselves in the expression of the Glory of Life on earth. That Glory of Life made manifest is the Cloud of Glory of the Shekinah. Behold, in this hour, of this Christmas morning, so it is established, to you, and through you, and all those of integrity who share the responsibility of the Priesthood of God on earth today.
O LORD, I am present before this company this morning representing Thee. To this end, I am present on earth in this physical form, in this place, at this time. My word spoken in the current of Thy Spirit in this hour, has been brought forth by reason of those of integrity and open response, who are present in person or in spirit. I am thankful for these blessed ones who make all this possible, that what is yet to come may continue to unfold with certainty and power in the hours and days to come.
I am Thy servant; and these are Thy servants. Let them prove the truth of my words in the future, that it may be known on earth that Thou art the LORD, that Thy Will is done, that the reality of life comes again in the fullness of true expression because there are those who have accepted the responsibility of letting it be so; those who are no longer moved in any way by satan, by self-centered self-will, but are moved only by Thy spirit, that through Thy spirit, according to Thy Word, all things are made new. Glory to Thee, O LORD, in the highest expression of our living on earth, now and always. Aumen.
Over the course of the last several weeks, I touched on the world of angels, Light Beings. I spoke of the covenant of angels, the oneness of angels, also the fusion, the passion and the resolve or will of angels. I spoke last about the passion and will of angels to return this world to the One who is the Master of it. In speaking of such topics as this, there is naturally a challenge in that the world of angels seems so far removed from the world of ordinary human experience. In a world that has been dramatically lowered in vibration, as is the case on this planet, speaking of realities much higher in vibration is naturally difficult. Last week when I was sharing what I sought to share, I experienced that challenge quite deeply, and found it not possible to convey all I wanted to. And the question is present: Why convey or seek to convey such things? For me too this involves an element of challenge in conveying. If so, why seek to convey?
In spite of the challenge, there is an inner compulsion that in some ways feels to me like a command from within to convey whatever CAN be conveyed. At some levels part of me doesn’t want to do it. Why is this inner command present? This inner command comes as: “You can’t leave this world until you do so.” There’s a resistance—perhaps it could be an excuse—that rises in consciousness too, that says the conditions to convey these things are so inadequate. But the command, compulsion, is: “Do it!” As for “Why this now?”—in retrospect, after feeling the compulsion or command—the thoughts come: Perhaps it’s because at whatever level it’s time for all these things to come out. It must be that it is the time when all that has been hidden must come into the open, both what is of truth that is divine, as well as truth of what is of pain in this world. Perhaps it is because it is the time when things must be concluded on earth.
So I will continue themes that were from the last several services and then go on further to what may be appropriate to convey this time. On the topic of the promise made in heaven between angels, there are times when this seems very romantic, especially when it’s connected to male/female, some awareness of timelessness of love. One part of the passion of angels, the love of angels, is resolve and will. The heart of angels is strong, of boldness, courage and daring. But as much as angels are strong, firm and courageous, they are also supremely tender and yielded towards the LORD, towards highest Love.
Today I want to speak about the One who is at the Center of the world of angels, Beings of Light, bodhisattvas. The Central Being, the One who is the Center of Being, we may call the LORD. Today I want to approach our understanding of the LORD at the feeling level, so we have greater comprehension of the LORD as He is known in the highest level of the vibration of our hearts.
To do this I want to start with a conversation I had with someone 30 years ago, DaeHwa Sunim. She is a Buddhist priestess who worked with YongTah Sunim in a program called Dong Sa Sup (Enlightened Heart Program) which is quite famous in Korea. DaeHwa, the priestess, was a remarkable person and Being. I had many conversations with her. We had deep appreciation for each other and were close. DaeHwa had an exceptional ability of perceiving vibration, like no one I had experienced before beyond the Emissary body. Even though YongTah is famous in Korea, he was dull compared to DaeHwa in the ability to perceive vibration, and he acknowledged so. DaeHwa asked me a question—very like her:“When you are being quiet naturally, perhaps in your prayer, where does your consciousness rest?” I thought a little bit and answered her this way: “My heart rests in that place of vibration towards which all tears of gratitude in the world naturally flow. Where all the tears of gratitude in this world flow, there my heart and mind find their natural resting place.” I can’t remember the rest of the conversation, but this stayed with me for 30 years. In this answer is contained a perspective that all the tears of gratitude shed in this world flow and move, vibrationally, naturally, towards one place. Like streams and rivers flowing to the ocean, the tears of gratitude flow to somewhere.
Of course, tears falling on the ground dry up within a minute or two. Obviously it’s not liquid tears I’m speaking about. But the tears as in the vibration of deepest gratitude flow somewhere. We too have had experience of tears of gratitude. In memory there are moments or scenes where we shed such tears of gratitude, but probably we remember most the person for whom we felt gratitude and shed the tears. Our tears of gratitude likely were for the spirit and heart or love that was expressed by that person. When we think about that person it’s not the person, as in the outer form of the person, for whom we are grateful and shed tears, but the spirit and the character, the love that was expressed by that person. And when we think about that love, that character, that spirit, where did it come from? It is very likely that person sometime also shed tears of gratitude for love and character expressed by someone, and likewise that one shed tears of gratitude going back to yet another person, going further and further back. So all the tears of gratitude shed in the world are connected vibrationally as one web, and ultimately linked to one center. All tears of gratitude flow towards Divine Love, the vibration of Divine Love.
Sometime in August a vision came to me that was about Divine Love. It left a deep, profound new understanding in me. This vision came right in the midst of handling great pressures, about which some of you know. It took place over about an hour and 40 minutes, and during much of it Marsha was sharing attunement with me. The vision came while I was in a prayer of slow breathing and calm surrender. A large part of this vision showed me the pain and agony still present in the subconscious of humanity. There were something like eight scenes in the sequence of this vision; thankfully, though it showed a lot of pain, the closing of the vision showed a world that is to be, and also God’s Love that has purified and overcome this pain or agony present in humanity.
I want to speak about the seventh scene in this vision. The whole of this vision came totally unexpected. The seventh scene was communing in silence in some room with the LORD, the One who incarnated in Jesus. Sharing such a vision that came, that cannot be verified objectively, why do so? The reason I felt it was important to share this was because of what I perceived vibrationally within that scene. The physical aspect of the scene is not that important, so hear it lightly. In the scene I was sitting near the LORD as He was sitting in something like a chair, and I on the floor. In the silence of the atmosphere and the communion, there was a new understanding of this world that came. In the atmosphere of His presence, there was so much that was felt and known that I want to put into words, things that I perceived in the atmosphere of His pneumaplasm, in the vibrational field emanating from His spirit and character.
The first thing I felt in His Presence was the scent, what might be described as a scent of holiness. It is sometimes said that we remember scents more clearly than many other things, that scents have a power of memory. The scent of holiness that I felt in Him, with Him, obviously was not a scent to be smelled with the nose, but it was a scent, a vibration, energy that the word “scent” comes closest to matching. The reason there aren’t words in human experience to describe these vibrational scents is because our capacity for perception is not sufficient in the state of humanity right now. A scent of holiness, of all things beautiful and holy. What I felt was the songs and fragrances of all that is beautiful in this world. In these songs I felt the murmurs of gratitude of so many hearts. Within His atmosphere was the rising perfume of gratitude of so many different scents, of so many hearts, nuances, colors and stories of gratitude. Centered in Him were all these songs and scents, perfumes of gratitude of countless lives blending into one.
I said the priestess DaeHwa had an extraordinary ability to perceive vibration. Such ability to perceive is an ability to see and perceive what actually is, and not one’s thought. So in this scene I am describing of silent communion with the LORD, I am seeking to share what is not thought but is perception. What I perceived also was that as He was surrounded by the songs of gratitude of countless Beings, He was Himself, in that sense unmoved. But besides being unmoved, what I felt was something happening inside of Him. As He received the gratitude, the tears of gratitude, the songs of holiness, of all these lives and hearts, all of it was brought into one in Him and lifted up in Him to higher vibrations and octaves of sounds and scents that cannot be described. So it is that I saw that these vibrations were gathered into one and lifted, and then disappeared to another dimension. In His Presence and in His Being, the joys and currents of gratitude and answering glory of this world were coming and being lifted to another dimension.
I want to speak about that other dimension. In the place where all the vibrations of gratitude, joy and answering glory of this world came to focus, in that place of focus, there were actually two currents that I could feel. One was the ascending current from this world, but the other was a descending current. I saw that in Him was focused the rising responsive current of this world but also the positive radiating current from another dimension. I saw also through this descending current, that He was a connection to the center of the sun. What I saw was that on earth through His presence the energy of the center of the sun was coming into this world directly. Energy of the sun, not just the physical sunlight that we experience, but higher levels of vibration of the sun. We know with physical light from the sun, human beings are able to perceive only a tiny spectrum of that range. But there are levels of sun vibration/energy that are not perceivable, not even by instruments, that come into this world through the channel that the LORD is providing.
I want to describe a little more of what I saw in the pneumaplasmic atmosphere of His Being. In His atmosphere could be felt and perceived millions of songs of the earth: songs of whales, songs of birds, songs of joy and galloping of animals, the perfume of flowers, the joy of trees and plants. Even the joy of minerals, which is formed of the urge within minerals towards a higher vibration. The songs of the pure of Being and heart of all levels of life on this planet, blended in one place. The place where the gratitude, joy and life glory of all life forms flow, towards that one place of Grace Divine. It’s only as we know the LORD in this way that we truly begin to know the LORD, not as an idea, not as some distant God, but as the source that receives all the gratitude and joy of this world.
Since I was in my 20s I had a longing for places that conveyed—at least in some small way—this highest vibration, and at times looked for and went to such places. Yesterday I posted a photograph of a beautiful garden in the Gardner Museum in Boston, a place where from time to time I went to commune with the LORD. In my 20s I found myself naturally looking for places that were sacred gardens where I could commune with the LORD. Perhaps the longing that had been present as I was growing up and becoming awake was because of longing to commune again with the LORD in His Garden. The Center of Love Divine, the character, atmosphere and spirit of the LORD. There is so much more that I could say and also the challenge: How can the vibration of the LORD be described in such a way as to be conveyable? But today at least this much from the compulsion of spirit within I share with you. Because of a knowing within that I cannot know these things and not convey them, I convey them at least in the best way I can. So it is that I love my LORD because of who He is and what He is.
That which is the most beautiful place in the world, the Garden of the LORD, the place of being with the LORD in this way is the Holy of Holies. In the Holy of Holies in ancient times there was present the Ark of the Covenant. What I saw also was the body of the LORD, the heart of the LORD, was and is the Ark of the Covenant, within which the two currents meet and blend and nourish this world.
Uranda in some of his writings conveyed where the gratitude of this world goes in the sun and described something of what happens as that gratitude comes into the sun. Sometime I want to share that. Uranda said the center of the sun is not hot. He spoke of the center of the sun being totally cool and of a frequency and vibration unknowable to human beings, and that in that place there is a City of Light, not a city as we think of cities, but a city formed of substance and vibration of a much higher dimension. There are many other things that Uranda conveyed that have not yet been conveyed further. There was a time in the past when I felt deep sadness that there was so much that was shared—treasures and secrets of Being—that perhaps would not be conveyed further in this world. But perhaps at least a little bit of them can be conveyed still.
