The House Of Communion

from

The  House  of  Communion

Martin Cecil   May 29, 1983  p.m.

The sun of our solar system symbolizes the true Father. It has been said that there were sun-worshippers in the past, and I guess there are a few around in the present. Perchance more than the physical sun was being recognized—here is the Father-symbol. And the earth—the Mother-symbol. By reason of the earth, in combination with the sun, birth was given to the body of mankind. These symbols may be very instructive, because certainly mankind has taken the attitude that the earth, the Mother, belongs to him.

We have the story of old concerning Oedipus: the son who marries his mother, taking the mother away from the father—which is exactly what mankind has done. The Mother has been raped by the son—mankind. Here is a picture available to be seen by anyone; precious few ever look at it. But it is revealing of exactly what has happened. What is necessary is that the Mother should be restored to the Father, that the sun of the solar system might possess the earth, with the son—mankind—no longer playing the part of the thief and the adulterer, allow this to happen, so that what rightly may be brought forth by reason of the presence of the Son, by reason of the presence of mankind, may appear through the union of Father and Mother. No more judgment is required on the part of mankind as to what it is that should happen. The creative process is perfect and brings forth what should be brought forth when mankind not only does not interfere in the process but plays a creative part, with an attitude of love and reverence toward both Father and Mother: “Honour thy father and thy mother: that thy days may be long in the land which the Lord thy God giveth thee.” There has been a very restricted view as to the meaning of these words, but we may see their application now in this present circumstance.

The Son of God is become the son of perdition, so we are concerned with letting a restoration come, so that the rape of the Mother may cease and the Mother may be returned to the Father. Some may look at that merely from the physical standpoint and see how human beings are upsetting the ecology, destroying the forests, ripping minerals out of the earth, and polluting the atmosphere and water; therefore one should get on one’s white charger and take issue with all these bad people who are doing this. With much practice over the millennia human beings have no difficulty in finding these bad people, but they seldom, if ever, look in the mirror; because there is the one person with respect to whom something can be done. We have seen this necessity from our own standpoint—the requirement of looking into the jadestone, that something might begin to happen. We have seen this with respect to human beings in general, who are very immature, because maturity requires a balanced experience, including the spiritual component.

So here, in the picture of the rape of the Mother and the denial of the Father, we have the reason for all the wreckage that we see on every hand within the range of human activity. It’s a horrible thing. This morning we were very much aware of the Temple of God having been made into a den of thieves by human beings. [greatcosmicstory.blogspot.com/2018/09/from-visible-god-martin-cecil-may-29.html] The Mother has been stolen and forced to submit to human intentions. You can see that in terms of sexual rape—this is what has been happening. And everybody has participated in it, everyone on the face of the earth! Having seen something of the horror of such a state, why would anyone have anything more to do with it? It’s always rather amazing, isn’t it, or should be, that having stepped, partially at least, out of the hog trough, one should dive back in again.

There is an alternative to the den of thieves: the House of Prayer. I don’t think that has had too much meaning for most people, any more than the injunction to “pray without ceasing” has, because the concept of what prayer is is a total distortion. You can look the word up in the dictionary and you can find definitions there that indicate what human beings have decided it should mean; which is: pleading and, insofar as God is concerned, trying to get Him to supply what the individual imagines he wants—as though God was so dumb and so uninterested that He wouldn’t have already made the provision, which of course He has. Prayer has nothing to do with that, nothing to do with trying to wheedle something out of God, or wheedle something out of anyone, for that matter: “Pray give me what I want. I’m in a miserable state. Pray give me what I imagine I need.”

Prayer relates to this matter of communion with God. The effect of communion with God is the experience of being part of the body. Communion: the House of Prayer. Communion with God and communion with each other in the Body of God: here is the natural experience for human beings, the way by which the creative processes may work as they should. We all have had our excuses for not letting this happen. The point is: the House of Prayer, communion with the One whose house it is, that there may not only be an initial awakening to the beauty and the wonder and the glory of that One but to allow that beauty and wonder and glory to intensify in one’s own experience and expression of living. When it does, the Tone of Life sounds so loudly that all this stuff in the hog trough—what does it mean anymore? You don’t have to fiddle with it; you don’t have to talk about it; you don’t have to try to get someone to get rid of it for you. It just simply is dissolved, once there is that strong awareness of the creative sounding of the Tone of Life: this beautiful, wonderful, glorious outpouring of spirit.

And if some memory out of the past is triggered, so that something comes up, it just simply doesn’t fit with your character, your nature; you couldn’t accept it; it just drains away. You don’t have to fight with it—perfect love casts out fear. That's true when there is the experience of the outpouring of that spirit in living. We let it happen in our daily movement, in our living; and that is so strong, so brilliant, so powerful, that these ridiculous human aberrations simply carry no weight—they only hang around as long as we give them weight. There are those who might say, “Well I’m stuck with my earthly heredity.” Who isn’t? Jesus had just as much earthly heredity as anybody else. We all have it, but why make such a big deal out of it? Why take the whining, ridiculous attitude that one cannot help but be subject to these things?

We know something about this as it relates to these appalling childhoods that we had. I think it’s about time that everyone started to give thanks for whatever happened—everything!—because it brought us to this moment. And who can say that if something had been left out we would be here in this moment and capable and ready to let the light shine, to dissolve all that nonsensical murk? It has no weight except the weight that we ourselves give it. There’s only one thing that makes a difference, and that is to let the light shine. Then that becomes so strong, one’s own character and nature is of that quality, that any miserable elements of human nature putting in an appearance simply ... well ... “Who’s that? Not me. It has nothing to do with me. Get thee hence, satan.” Human nature, remember? “Get thee hence, human nature.” One may have to take a forthright attitude in that way on occasion, but for the most part these factors out of the past are simply obliterated by reason of the radiation of the present moment.

If you are totally occupied with allowing the sun to shine, that’s what you know: the shining of the sun. The sun of our solar system has been busy shining for quite a while; they say it will go on for a while yet. This happens regardless of the fact that nowadays, at least in many places, there are a lot of clouds around on earth. If you are looking at things from the perspective of the sun, I doubt if you would even notice that there were clouds around on the earth. When you look at Venus you may now, being so well educated, know that there are some clouds related to Venus and Mercury and so on, but you don’t notice them: “There's a planet shining.” Well these human nature elements that have hung around for so long are scarcely noticeable, really, yet human beings make such a big deal of it. Forget it! Let it go! Let it go because you let the light shine, and so it dissolves.

We don’t have to try to correct earthly heredity, or our own human nature—make it over somehow. We don't need it! Let it dissolve because we are so wedded to what may well be called angelic nature that human nature no longer amounts to a row of beans. When anything out of that messy old pot comes up it has no relationship to us at all. It’s gone insofar as we are concerned—no more weight.

The beauty, the wonder and the glory of the radiance of the Father is offered to the Mother. We are concerned to respect the Mother, to protect her. This doesn’t mean that we become rabidly ecologically minded. That will take care of itself when we stop interfering, and we will discover, in the radiant stance, what needs to be done. But the first thing that needs to be done is to let mankind come back into place. Until that happens there isn't anything else much that can be done. All this effort that is being put into trying to correct things on earth may have the advantage that human beings will be able to live on earth a little longer. But why should they? Only so that they may awaken to the light and let the light shine. That’s the only reason. Well let's prove that that is the only reason by what we ourselves do, now and in the days to come.

© emissaries of divine light