Beloved Temple Home

Beloved  Temple  Home

Yujin Pak  January 30, 2000

Where is home? Deepest home. A place where innocence is and human self-activity is not. A place where sacred things are protected and nurtured and cynicism set aside—a setting prepared for words of Love and Truth to be spoken day in, day out, where that living Word is carried forth into the works and joys of each day.

In the womb of earth's silence stands, finished,

a fused new holy temple

...delicate and shimmering, of the living Word,

born of the fresh winds of creation.

True home is present, has always been. Prepared by a God of love out of the indestructible substance of the inner heavens, it has been present and awaiting the return of human hearts, minds and bodies. No matter the madness and destructiveness of human foibles and ways, no matter the faltering of the best of human love, God's Love has not faltered or gone away. God's Home for mankind is present—a Temple prepared and shimmering in the fine substance of heaven that even now surrounds the earth. 

The human heart has believed this sacred home lost and gone forever. Especially when sacred home was experienced for a time and was lost again, individually or collectively throughout history, the sense of loss seemed unassuageable and permanent. Yet, Home is present, hovering, awaiting release. It never went away. Never could go away. Only human minds and hearts went away—not knowing initially that they were going away—until the experience of emptiness told them that they were far from home and night was falling. Night has been falling for a long time for individuals and mankind. And in the midst of this night, there are those who are willing to return home, and prepare the home for more that are coming home.

The Temple Home that God has prepared for mankind is more enduring than the fickleness or despair of the human heart. That Home is out of reach of human grasping or human despair. It is inviolate and inviolable, finished and ready in heaven, awaiting the new availability, humility and willingness of human hearts to give it birth. Who is willing? Who is ready? Many are. Those who touched something of the experience of Temple Home once in their lives and then saw it go away can be slow to open their hearts again. What remains to dawn for them is that life's power is greater than their despair and that God’s provision never went away.

The return to, and the return of, the Temple Home carries with it a risk. That risk is the risk of surrender of lonely isolation and independence. It is the risk of returning truly to life, to innocence and trust. Human egos in their isolation wish to be "somebody," the better human egos, a "spiritual" somebody. The ego wishes to at least eke out some semblance of security. The price of returning home is to give up the tattered coat of ego's false sense of security and independence. It's really not much of a price. To be again genuine, innocent and willing. To come Home again. This is choosing life.

On crystal-fused edges of temple steps

fall the first dew drops of a sacred new earth;

and holy nectared flowers unseen by earthly man

bloom in the temple's sunlit court.

Home, sacred Home, is present, ready to take form on earth. Many of yesterday's pioneers are no longer here. A new generation of pioneers is being summoned today—sacred Temple builders, men and women of strong hearts and minds, willing, able. This is God's summons on this fresh new day. Somewhere on earth there must be a place—ultimately many places—where the shimmering cornerstones of a new earth may take living form. Such are Temple homes from which the intensified radiation of God's Love may extend into the earth, places that can be living demonstrations of divine union and radiation, greenhouses for the growth of newly awakening men and women. A radiant Temple Home, a centering place of a new heaven and a new earth.

What is needed to give form and flesh to this, our Temple Home? One thing and one thing mainly: innocence of love shared upward. Something as innocuous and all-powerful as that. This was the inmost spirit of Eden, of the original Garden Home of Man on earth. This spirit of love was the hidden, tender, inner flame of Eden—hidden to all who are strangers to that spirit. This inner ascending flame of innocence and yielding love for the LORD of All was the secret of the Garden of Eden. It was also its power and majesty, for that flame of innocence upward was the sacred atmosphere of Eden through which the will of cosmic intelligence was perceived and brought into form. 

How far have I or we strayed from the spirit of this, our inmost Garden Home, our most sacred innocence? The roughness of our own hearts and the arrogance of our own minds might like to bulldoze over such tender and seemingly frail thoughts, but such is the voice of our own Garden Home—our own true innocence—crying in the wilderness of our hearts and minds. Who will heed it and make the path straight, make it room—as room might be made in a barn for a Christ child?

In the Emissary body, over the last decade, large steps of maturing and learning were taken by many individuals. Also, as poignantly acknowledged during the last Congress, the experience of loss of a shared heaven of extraordinarily fine substance—of holiness, majesty and innocence, of knowing a Temple Home together (regardless of immaturities present)—was an experience that deeply impacted many people. With the loss of layers of fine atmosphere, of spirit substance, some could no longer understand or remember what was once so intimately felt and known of purpose—noble purpose—which was knowable within that atmosphere. With the thinning of layers of that fine substance, substitute ways and forms of doing things were developed to seek to operate in the absence of that substance. Some rationalized the thinning; others, confused or heartbroken, went away to lick their wounds, bury their grief, or bravely seek to find new ways. Still others sought to offer what they could that might stabilize things or continue to generate fine substance.

There was another time when the experience of a loss of an extraordinary heaven took place: in the experience of the disciples after the departure of Jesus. For a brief time they had shared a Heaven of Glory with their beloved teacher. Then, He was gone, leaving with them a simple instruction: "Tarry in Jerusalem until the power of the holy ghost is fully come." Tarry in heaven, in the holy place; generate spirit substance. Fill in voids and let the fresh generation of fine substance overflow. Tarry in the focus of purpose you already know. You do know! Here is an instruction relevant for today also. Let fine substance increase and overflow.

Innocence of love and passion shared upward is the unifying inner spirit of the body of emissaries of divine light on earth. This ascending flame is its inner responsive name; it is the inner responsive spirit of true Man and of his Garden Home. How true have we been to our true name? Perhaps there is recognition in ourselves of where and how we have tended to deny and shut out this, our deepest essence and Self. Where so, a spirit of repentance may be offered up that cleanses the heart, aligns the mind, and reopens the door of the Temple Home in our individual hearts and in our shared Heart. There is so much seeking to be born in this day of the beauty and richness of our Temple Home.

Our Temple Home did not go away. Only our hearts and minds went away. No matter, here we are—summoned anew. Like clanging cymbals in a garden sanctuary, our undisciplined minds sometimes get agitated. Peace, be still. God is present. Home is. Let the agitated mind be yoked to the true control of Celestial Silence. So let it come in humility before God. Let it share again in a communion of true Sons and Daughters of God. So let the sons and daughters of arrogance be cast out. In the tender updraft of shared love, offered upward, the human ego is melted and cleansed. A womb of substance of shared humility, innocence and willingness is created, and in that womb, nobleness and uprightness arises with innocence and strength. These are the Sons and Daughters of God, so long not seen on earth. Let them arise, stand and express again. Let a new earth begin to take form because the stewards of a new earth are present once again.

On crystal-fused edges of temple steps

fall the dew drops of a sacred new earth.

— a new world is born —

Completed is the temple.

And from the core of its silence, its immovable mass,

goes forth an incandescent beam,

a signal from the Lord Most High,

to the waiting flame in the earth's molten core.

Beloved Earth,

Fair Goddess of ancient of days.

Glow again thy passion's sacred flame!

Once again there is, on earth, a holy place,

where Lord meets Lord ... in blended flame.

Here is the invitation extended to all the earth by the Sons and Daughters of God risen in this day. Who of the awakening manhood and womanhood of this planet will accept the responsibility to live and to extend this invitation? Whosoever is willing, let him and her come before the Throne of God in perfect humility. And let their hearts and minds be offered up and be burnt in the fire of God's Love. And let all the earth accept the authority of that purified humility. And let they that are so consecrated establish a new altar of innocent love, offered up. Such is the first need. The Sons and Daughters of God risen in this day share this first task: Build unto God a new altar, a shared new altar, of innocence and humility. All else, much else, will follow. Here is the laying of the cornerstone of our Temple Home in this day. Let all hands and hearts tend to this first.

yujinpak@gmail.com

Let The Shackles Of Self-Centeredness Be Shattered

Let  The  Shackles  Of  Self-Centeredness  Be  Shattered

from  Look  Up

Martin Cecil  February 20, 1972

Out of God the cosmic cycles of creation spring. The power and dominion of God emerge into the universe of time and space consistently, and the evidence of this is a vast and unending diversity. All that man is capable of observing is contained in this creative expression of God. Human beings on earth today are increasingly aware of an intensifying experience of destructiveness. We have used the analogy of an explosion to portray what is occurring in this regard here on earth within the range of man’s direct experience. If, however, we recognize that all springs from God, what appears to human beings to be a destructive explosion must be, in fact, a creative experience in the unfolding divine design.

An explosion occurs because there is a very rapid expansion of gas, we will say, within a rigid container. When the pressure of that expansion is sufficient to shatter the container there is what we would call an explosion. That explosion is a destructive thing as the shattered parts of the container in turn create havoc in the environment. However, it is possible to control an explosion as, for instance, is done in the internal combustion engine, so that what otherwise would destroy the engine may be converted into useful power which will achieve some particular purpose. We may see something of the same principle at work in the working of God’s power throughout the universe and in the affairs of men, because there is dominion, there is the means by which control is maintained, so that the power generated may be applied to a useful purpose. The useful purposes of God are, in a general sense, beyond the understanding of the human intellect, but the fact that they are not humanly understood does not mean that the useful purposes of God do not exist. The very fact of what appears to man as an orderly universe gives evidence of control and power. Power and dominion from God are quite apparent in the universe of time and space.

When we come to the affairs of men we find that there is in the attitudes of human beings a tendency to resist the power and dominion of God, presumably in favor of the power and dominion of man. The power and dominion of man, such as it is, is a subversion of the power and dominion of God to purposes largely unrelated to the purposes of God; the purposes of man are substituted. This establishes a state of resistance to the power and dominion of God working through the cosmically ordained creative cycles; consequently the pressure builds, and we find the cause of the explosion already at work. There is an expansion of the spirit of God within the container of man’s self-centeredness. This expansion of the spirit of God is partly consequent upon the vastly increased number of people on earth. No individual would exist if it were not for the presence of the spirit of God; therefore if the population is multiplied the presence of the spirit of God in form is multiplied also. The pressure increases. It becomes a seemingly painful and disruptive experience to human beings who compose the container in which the pressure increases. It is subject to stresses and strains. It begins to buckle here and there. Human endeavor is mostly given to preserving this state of self-centeredness and consequently to endeavoring to repair any breaches that begin to appear in this self-centered container. But there must come a day when the pressure is more than the container can hold. At that point there is a climactic experience as the container of self-centeredness shatters.

Because human beings are self-centered, concerned with themselves and with the world which they have made on earth, they are more or less oblivious to the implications of the increasing pressure. All that is observed are the stresses and strains caused by that increasing pressure, and because the polarization is in external things the awareness of the results tends to obscure any consciousness of the cause. People scurry around in the world trying to settle what they call their problems. These problems range from those of the individual in a petty personal sense—although the individual doesn’t usually look upon them as petty—to the larger problems which include massive groups of people or even the world as a whole. Virtually all the attention which human beings give is centered in these things. The question is asked, “What can we do about this? What can we do about that?” in the external sense, “How can we solve this problem? How can we solve that problem?”—the idea being that if the problem is solved, then the self-centered state is successfully maintained. Actually, of course, we begin to see that it is the failure to solve problems that permits the self-centered state to pass away. So, most of human energy is designed to maintain the self-centered state by solving problems. Nothing much else occurs to anybody who is self-centered. But we need to see clearly that the reason for the so-called problems, the reason for the stresses and strains in the self-centered state, is the internal expansion of the spirit of God. 

Out of God the cosmic cycles of creation spring. Nothing else springs out of God but that. These creative cycles are entirely constructive. They are designed to achieve what may be called the purposes of God, purposes which are, as I said, to a large extent incomprehensible to the human intellect but there nevertheless. As human beings in the self-centered state, we find ourselves identified with the pattern of resistance to that expansion and we consequently experience the inevitable stresses and strains. We may acknowledge that there is a shattering event yet to come, because the explosion has already been initiated. The pressure is building and nothing will stop the building of that pressure until the container shatters. The container is the state of man’s self-centeredness. People tend to become frantic as they feel the pressures building in their own experience. The problems seem to multiply. Sometimes the problems can be identified as this or that; sometimes there is just a general state of increasing malaise: everybody becomes certain that there are problems but they can’t really identify them too clearly. Of course, in specific instances people imagine that they are able to put their fingers on them; but, here, we see what is happening. There is a passage in the Gospel according to Luke which relates to the external experience.

“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.”

“And then shall they see the Son of man coming in a cloud with power and great glory.” Here is the creative aspect of the outworking. “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”

Presumably these words were being spoken to those who were interested in the power and the dominion of God. “For thine is the kingdom, and the power, and the glory, for ever.” Most people are not inclined to agree with that conclusion of the Lord’s Prayer. Humanly speaking, it is said, “For mine is the kingdom, and the power, and the glory, for as long as I last.” That is a lie to start with; the kingdom is not “mine.” It takes a tremendous amount of effort to preserve self-centeredness, and the self-centeredness is shattered in the end, inevitably. We are living at a time on earth when this shattering of self-centeredness is approaching for mankind as a whole. It has occurred consistently all down through the ages insofar as individual human beings are concerned; now it comes to the whole works. When this begins to be seen as happening the instruction is: Lift up your eyes, lift up your heads, so that there may be a centering in the cause rather than in the effects. Being centered in the effects there is reason to weep and wail, there is reason apparently for hearts to fail with fear, there is reason to be overwhelmed. However, if the cosmic cycles of creation do proceed from God there is in reality no cause for alarm; only cause, in fact, for thankfulness. It only seems a devastating experience to the extent that we attempt to maintain self-centeredness, to the extent that we are centered in the world of self-centeredness which man has created. To those who are so centered it seems as though everything that makes life possible on earth is passing away. There is weeping and wailing and gnashing of teeth in consequence; all is darkness. People in general have not yet faced the facts in this regard, so the hopes of the human heart are sustained: maybe we can succeed in maintaining self-centeredness and surviving. The two states are incompatible. Self-centeredness does not survive. All that results from self-centeredness is disintegration.

God survives! The cosmic cycles of creation that proceed from God survive. The proper results of those creative cycles in the whole universe survive. So, while it is necessary to recognize what it is that is occurring in the experience of mankind on earth, immediately the door opens to a new heaven and a new earth, the door opens to identification with the cosmic cycles of creation, so that we might find our association with these. If we really are identified with God, then we are delighted with what is occurring. We can no longer be deceived into feeling badly about the tribulation, about the shattering of the container of self-centeredness. However, if we are a part of that container, then that shattering experience is indeed disaster.

We haven’t, of course, come to the point where the shattering in the worldwide sense is complete. In one sense it has only just begun. If, however, we consider the outworking of things in cosmic terms, so that a thousand years is as one day, then what would one hundred years be? Almost an instantaneous experience, wouldn’t it? An explosion is looked upon as being instantaneous, but it isn’t. It follows out the cycle; it takes time, in other words. The outworking of things in this explosion occurs in the twinkling of an eye insofar as the cosmic clock is concerned. We see it happening, and while it takes years from our standpoint the time involved is really nothing. It is an explosion. Of course, there is an ultimate point where the shattering occurs very rapidly, even in our eyes. Let us be found centered where we belong by then!

We may, if we will, find identity with cause. In so doing we begin to have a perspective viewpoint. We still stand in the present moment but we may behold what it is that is occurring. Our vision sees, first of all, the effects around us, but then we begin to see beyond the effects to the intensification of the power and dominion of God on earth in the human population. We begin to see how this cleanses the earth of the self-centered state. In doing so, undoubtedly it cleanses the earth of a lot of human forms; nevertheless some flesh remains “for the elect’s sake.” The elect are those who find their identity in the cause rather than in the effects, so that there is something stable, unshatterable, on earth. This is not unshatterable in the external sense but in the internal sense, in heaven. The elect are finally gathered, you may recall, according to the record, from one end of the heaven to the other. This is heaven on earth, the invisible experience on earth where the concern is not with the effects, where the concern is solely with the cause. The cause, being the cosmic cycles of creation emerging out of God, produces the right effects. We are not required to judge the effects but to let them be whatever they are. Our concern is simply to be identified with the cause, to maintain that identity regardless of what occurs environmentally.

We had better find a stable footing in that regard while the environmental factors can still be lived with, even though there is some self-centeredness remaining in us. If we wait until the point is reached where the environment cannot be lived with if we are self-centered, that would be too late, wouldn’t it? That point comes, not necessarily at exactly the same time for everybody, although ultimately it does. But we do have the opportunity of standing in the Holy Place, identified with the true cause emerging out of God into the world of space and time, into the heaven of our experience. Only as we can abide in that heaven regardless of what is occurring in the earth may we be accounted among the elect for whose sake the days are shortened, by reason of whom the outworking effects of cause may be achieved very rapidly. Because of the rapidity of the outworking some flesh may be saved. If it drags on too long everybody has had it!

There was indication in the Book of Revelation that what was symbolically portrayed by the great red dragon, which deceived the whole world, was cast out of heaven into the earth. The heaven on earth, in other words, became the habitation of true cause in the experience of man. This dragon in the earth raised a very particular hell for a while because he knew that he had “but a short time.” In other words, in the outworking of this shift through the consciousness of man the results which occur in the experience of man, in the earthly sense, are painful. Because they are painful, of course everybody is inclined to resist them to try to stop the pain. Actually the resistance is what increases the pain.

This is very clearly demonstrated in childbirth. If the mother-to-be doesn’t understand and is not trained adequately in an attitude and an ability to cooperate with what is occurring, the reaction is to resist it, and it is this resistance that produces the agony. It is man’s resistance in his self-centeredness to this birth of a new state which is appearing on earth that causes the human agony. If we recognize the value of what is called “natural childbirth” in the individual sense we may see that this does have a relatedness to a natural birth in the collective sense insofar as mankind is concerned. That birth could be relatively easy if there were cooperation with it. It is going to happen anyway, and there is no way by which mankind can be given a shot, rendered unconscious, while the job gets done. Our concern rightly is to find a centering in the cause and to move with the cosmic cycles of creation. Then that is found to be easy; not only easy but delightful and fulfilling.

If a person looks at the world the way it is in the external sense he would be hard put to imagine how the outworking could be delightful and fulfilling. A person who is in the agony of childbirth without any ability to cooperate in the process cannot imagine how this experience could possibly be delightful and fulfilling, and yet here we have a truly creative experience occurring in the world. We begin to know something of its wonder as we return to the place where we belong, to stand in the Holy Place, participating consciously, actively, in the cycles of birth. We see what is coming, looking beyond the immediate experience in the external sense to the delight and the fulfillment which is inevitably the result of the movement of the cosmic cycles of creation emerging from God. This does not mean that we are trying to live in the future. We live now. In our cooperation with what is transpiring we may enjoy the experience of living now. But the very moment we begin to accept an attitude of self-centeredness we will suffer the consequences. There is no exemption from the consequences of self-centeredness for anyone who is self-centered.

So we come again to stand in the Holy Place, identified with cause, observing the effects of the working of the cosmic cycles of creation as they come to focus through us here on earth. We know that the state of self-centeredness must pass away. It will give way, it will be shattered. For those who insist upon being identified with that state, that certainly is a very painful experience; but when self-centeredness is gone the wonder and the beauty which emerge into the universe of time and space from God take form. The material for that formation is then freely available, because the self-centeredness which kept it fixed in humanly devised patterns is no longer present. Everything is free to move easily and joyously into the true design of being on earth. The power and dominion of God come again into the conscious experience of man. The world which takes form is then the world of God.

“Thy kingdom come… For thine is the kingdom, and the power, and the glory, for ever.” That is the truth of the matter. Let us not try to prove it otherwise. Let us not resist the power and the dominion of God. That is the sure path to failure. The path of victory is available in this hour to all who are willing to let the shackles of self-centeredness be shattered in their own experience, so that there may be emergence into the clear light of the new day which is the coming of the Son of man, the truth of man, made manifest in human experience on earth.

© emissaries of divine light

Thy Whole Body Shall Be Filled With Light

Thy  Whole  Body  Shall  Be  Filled  With  Light

from  Steps To Mastership  #7

Uranda  1936

It is only through an awareness of the Oneness of All Things that you can find and fill your true place in the Great Plan. According to your degree of awareness of unity, so is your happiness, health and success in life.

Direct now your attention to that which you call the brain. In the head you have a symbol of the heavens, and the brain which is soft, pliable, and composed of billions of cells is a perfect symbol of the Universe of Universes. In each tiny cell you behold a generator of life energy. A generator absorbs energy. It does not create it. The life energy already exists; it is eternal.

In the Pineal Gland, in the center of the brain, you behold a symbol of the Central Throne of the Supreme Being, from which are radiated all the life energies in the Universe of Universes, even as the life energies in your body are received from the Divine Soul through the Pineal Gland and are radiated outward to the brain cells. Thus each cell receives of the radiation of the life vibration and transforms it into the particular vibration of life which will supply that which is needed at the point in the body which is fed from that particular brain cell.

The vibrations of life energy required in the heart are different from those required in the bones. And so it is with every part of the body. Thus do you behold the brain cells receiving this energy and re-radiating it in a vibration which will supply the need present in the part under its control—just as the Sun receives the Cosmic Energy and radiates it through the Solar System, that each planet may receive and re-radiate it, thus creating the Twelve Cosmic Energies which you know of as the Signs of the Mazzaroth.

Therefore you see that each cell represents a Solar System in the Universe of Universes, and that just as the Solar System generates energy by transforming the Cosmic Energy into vibrations which you can use in your present existence in the flesh, so does the brain cell receive of the life energies radiated from the Soul through the Pineal Gland, and then it transforms the energy into the type of vibration needed.

Another phase of the generative function in the Solar System is that which you know as gravity. Gravity is the action and reaction of the positive and negative phases of Cosmic Energy. Gravity holds each part of the Universe in its appointed place, because all things which are not misdirected by man are properly positive to that which is below, or of a lesser vibration, and negative—receptive to—that which is above, or of a higher vibration. Thus you see that the moment man allows his outer will to be absorbed by the Divine Will, becoming receptive and responsive toward God and positive toward the physical and mental planes of this world, he will automatically be drawn into his appointed place in the Divine Plan. It is only when an individual is in his appointed place that he experiences true happiness.

Man as you see him is the conveyor of the higher vibrations for which he is the symbol. An examination of the brain will show that the whole body is constructed in a manner similar to the formation of the brain, the right and left halves opposite each other indicating the positive and negative. Your body and the extremities thereof are but the outgrowth of that which you have in your brain. In the Pineal Gland is the connecting link which allows the outer expression of that which is sometimes spoken of as the Super-Conscious Mind—Soul Mind—while in the body, which is an extension of the brain, you have the Outer Mind, which is composed of the Karmic Radiations emanating from the atoms of which the body is composed.

This reveals to you the true source of the Inner and Outer Minds, [greatcosmicstory.blogspot.com/2016/11/seven-from-seven-mind-uranda-june-10.html] and shows you how it is that the Outer Mind is not of itself creative, but is only a channel of creative process, while the Inner Mind is creative but of itself is not a channel for creation in the planes of life manifested in the material world. The body, of which the Outer Mind is a part, is the channel and form, or mold, by which the Inner Mind creates. When the Outer Mind provides channels and molds that are not according to the Divine Plan, the creative force of the Inner Mind, released in such destructive channels, produces evil.

The creative force of the Inner Mind is always perfect in every individual, but when that force is misused by the Outer Mind, evil results. When the will of the Outer Mind is harmonized with the Will of the Inner Mind [greatcosmicstory.blogspot.com/2016/11/from-cosmic-uranda-june-11-1953-class.html] all of the channels and molds of life will be in harmony with the Divine Plan, and only that which is perfect will be made manifest. This reveals the source of creative power and shows why it is that the efforts of the Outer Mind to direct and control creative power always result in disappointment, failure and disturbing conditions.

Let us look to Secrets of Light. You now vibrate in unison through the Light which radiates from your body, and it is only through that Light that you are able to feel unity with another. It is this vibration of Light, invisible to the eye, that makes the expression of love and understanding possible. Therefore, now, let your eye be single, that your whole body may be filled with Light. In the planes of Higher Being, manifestation is not the same as you behold it on this plane, for in the physical vision you have the ability to see by the means of reflected Light and you cannot behold that which does not reflect Light. Physical manifestations tend to reflect the form of Light which is visible to the fleshly eye. Yet there is Light everywhere, and even that which you behold as darkness is not truly so. It is a form, or vibration, of Light. When God said, “Let there be Light,” He spoke concerning everything that has ever been made manifest in the world. Therefore there are vibrations of Light which you see through, and so do not realize the presence of. And there are vibrations of Light which reflect the Light to which you are attuned. When Light reflects Light, you see Light in the form of some manifestation.

Light  is  All  there  Is

When you leave the planes of physical manifestation where vibrations of Light which reflects Light are present, you enter planes of being where Light blends with Light rather than reflecting Light. Thus, in the blending of Light, a sense of separateness no longer exists. The Light manifesting in that which you would speak of as Spirit Form blends into the Light of another such form, and the countless blendings of all of these expressions of Light bring about a state of being which you can hardly comprehend.

First, envision a beautiful painting, a painting which includes many shades of Light. Next, try to see yourself as a part of that painting. Now, as a part, you would experience the understanding of the entire manifestation through the channel of feeling. Feeling, then, becomes the mode of expression, and the vision of those higher planes manifests through that understanding and feeling. Therefore you do not see a thing or person because Light is reflected from it, but you see into that thing or person because the vibration of feeling makes you a part of that person or thing, and you see it as it is. That is the essence of the truth concerning it.

You have felt this to a certain extent. You feel yourselves blended in the vibration of unison with those of like mind. You are inclined to lose consciousness of yourselves as separate from God Being. You are a part of the All, and function accordingly, submerging the individual manifestation into the All Manifestation. As you enter more completely into this vibration of unity, you begin to see the form within, not depending upon the external expression of reflected Light on the outside. Light is active in both cases, and throughout the Universe; yet the more completely you harmonize yourselves with Light, the more completely you realize, know and experience the beauties of the Inner Planes, where you are separate individuals dwelling in perfect unity—not as various members of a group, but in the same type of unity made manifest in the cells of your body. The cells are separate, but with the physical eye you do not see separation. You see only the oneness of the flesh in the hand and body.

In the Inner Planes you experience that oneness, and yet remain aware of the separateness. In physical life you determine separateness by the amount of space between manifestations. In the Inner Planes, space has nothing to do with separateness, for the blending—and yet remaining separate—is through the Light which is everywhere present, which your physical eyes do not yet behold. In the Inner Planes, then, you are a part of the Whole, in perfect unity or closeness with the Whole, and yet able to move about and express in the Whole as individuals without losing a sense of unity with the Whole. Space no longer operates as a separating force. The only thing which could separate in those planes is Light; but vibrations of Light which do not blend cannot enter those planes, though they may be present with those planes from the standpoint of space.

Light  Wonderful  Light

In the beauty of Light Blending is the secret of joy. For what you feel as happiness is the ripple of scintillating color which vibrates in the Light, filling you and radiating to another individual, or to the world. And what you speak of as sorrow is the result of a lack of conscious awareness of blending, so that there are no scintillating color ripples in the Light. Therefore, when you enter the Inner Planes, the color blendings of Light are always filled with the rippling flow of vibration. [greatcosmicstory.blogspot.com/2022/04/flow-of-spiritflow-in-formunprecedented.html] The thrills of happiness and joy and peace are always present. Only that which destroys the blending of Light, and stops the rippling in the Light, can cause sorrow, fear, worry or hate. And when the Light blending is again established, and the Cosmic Ripples are felt, you are happy, strong, and filled with health. Light is worthy of your contemplation, that you may feel Unity with Light wherever you are. Remain Blended in Light, and joy shall be with you always.

© emissaries of divine light